scholarly journals Pieśni ludowe Pojezierza Łęczyńsko-Włodawskiego. Z prac badawczych i materiałów folklorystycznych Instytutu Muzyki UMCS

Author(s):  
Agata Kusto

<p>W artykule omówiony jest repertuar pieśni ludowych żyjących w tradycji ustnej na Pojezierzu Łęczyńsko-Włodawskim. Opracowanie zawiera tabelaryczne zestawianie incipitów pieśni, wyposażonych w odesłania do literatury i komentarze dotyczące wykonawców. Podstawą prezentowanego wywodu są rezultaty badań przeprowadzonych w latach osiemdziesiątych XX wieku przez Mirosława Grusiewicza – zamieszczone w jego pracy magisterskiej napisanej pod kierunkiem Zenona Kotera – oraz zebrane przez niego materiały fonograficzne, przechowywane obecnie w Instytucie Muzyki UMCS.</p><p>SUMMARY</p><p>The article discusses the repertoire of folk songs continued in oral tradition in the Łęczna-Włodawa Lake District. The survey contains a tabular specifi cation of song incipits with references to literature and comments concerning performers. The presentation is based on the results of research conducted in the nineteen-eighties by Mirosław Grusiewicz (they are contained in his MA thesis written under the supervision of Zenon Koter, PhD ), and on the phonographic materials he collected, now stored at the Maria Curie-Skłodowska University Institute of Music. In terms of its origin, the repertoire of the Łęczna-Włodawa Lake District consists of three groups. The fi rst group is the archaic collection of ritual wedding songs and couplets, the second comprises traditional common folk songs (inter alia class songs, and courtship and military songs) prone to variability and accommodation, and the third is made up of the youngest repertoire in terms of origin, containing occasional songs or those heard on the mass media.</p><p> </p>

2009 ◽  
Vol 37 (107) ◽  
pp. 138-162
Author(s):  
Carsten Juhl

A Manifesto in Danish has to deal with the Mother tongue and attack the Fatherland: Some preliminary studies about art and language presented from the point of view of the history of literature:The study follows five lines of reasoning: The first deals with the impossibility of formulating a manifesto in general; the impossibility of advocating the use of violence and on the other hand the impossibility of using dialogue. So the system of prescriptions and promises normally used in a manifesto no longer have sense.The next line of reasoning concerns the impossibility of presenting fictional preoccupations in the mass media and explaining why literature in Danish has to deal with its contents and form outside the current commentary and celebration hosted by the mass media. In this second line the Vico legacy is introduced to explain a conflict in Danish literature concerning its lack of an epic centre of historical and aesthetical understanding. Benjamin’s defence of the epicity in the work of Brecht is similarly discussed in this second part of the study. The third line of reasoning is presenting some older investigations on Danish prose into this question of what an epic dimension in the residual Danish culture might have been about in the last century. But all the investigations presented failed to get to the point. The point of dissidence was too weak and the point of national-socialism too clever to be manifest: It could easily hide behind the general cover up of theological aesthetics dominating Lutheran Denmark.So the fourth line of reasoning deals with political theology as a sort of interiorised state of mind in Denmark.The fifth line of reasoning presents two examples of something radically different and rather excluded in the political culture of Denmark: The Danish Council of Freedom (Danmarks Frihedsråd) during WWII which failed when it came to attacking the collaboration between Danish democracy and the Third Reich; and the Danish School of Writing (Forfatterskolen) which has been attacked by the local establishment since it was born 25 years ago.


Author(s):  
Subir Sinha

COVID-19 is the cause of the greatest pandemic of the century that affects almost every nation of our globe. In India, mass media has played a significant role in this pandemic situation. The media coverage revealed fearlessly the condition of COVID-19 and provides a pictorial view of the situation in front of the readers and viewers. The main objectives of these fearless journalistic works were to provide the public valuable authentic information, create awareness among the public, eliminate fake propaganda and fake news, highlight the problem face by the ordinary public, and to provide the government a medium to speak with the public for the public interest. Mass media served as a vital weapon to fight against COVID-19. The valuable information and instructions provided by mass media created awareness among the public and which played a major role to deescalate the graphical representation of active COVID-19 cases. The outbreak of COVID-19 and the dogmatic approaches of the mass media in the pandemic situation have recalled the concept of media as the third pillar of democracy.


1996 ◽  
pp. 4-14
Author(s):  
Liudmyla O. Fylypovych ◽  
Anatolii M. Kolodnyi

Ukraine for the third time in its history is experiencing a process of national revival, which not only intensified the activities of different faiths, but also raised the question of the place of religion in the life of the nation in general. That rehabilitation of religion, which took place in public opinion during the years of Ukraine's independence, changes in social assessments of its role in spiritual and national revival, Ukrainian state building, as we are, is more likely to be a response to propagation of religious spirituality by the mass media, a kind of illusion of the desired, rather than a reflection of the real processes in church and religious life.


1952 ◽  
Vol 29 (1) ◽  
pp. 43-54 ◽  
Author(s):  
Paul I. Lyness

The media dominated the leisure time of respondents in the third through the eleventh grades even in pre-television days, according to a survey in the Des Moines public schools. Dr. Lyness, now a research executive with the Curtis Publishing Co., was formerly on the journalism faculty at Iowa.


Author(s):  
Larysa Masimova

The paper examines the specifics of tropes of a mass-media visual text. In particularly it describes the mechanism of generation of visual tropes, identifying their types and determining the functional characteristics of tropes in a composite structure of the mass-media visual text. The study founds that the mechanism for generation of visual tropes is run after identifying clearly an idea of the text and its objectives at the planning phase of visual text when it becomes a symbios of image and word. At the third level of coding (the level of tropes) the mass-media visual texts generate syncretic codes that is due to structural and semantic proximity of visual and verbal tropes. This proximity allows us to speak about the tropes of a mass-media visual text in terms of linguistics: epithet, litotes, hyperbole, oxymoron, metaphor, comparison. It has been revealed that functional characteristic of the tropes is realized by the means of: meaning-making, composition, appraisive and communicative functions


2018 ◽  
Vol 18 (2) ◽  
pp. 193
Author(s):  
Nasiri Nasiri

This research departed from three questions. The first, how does the practice of marriage friend for careers women in Surabaya? The second, why the practice of marriage friend for careers women in Surabaya? The third, how about Islamic law seen marriage friend practices for careers women in Surabaya? In order to answer the questions above, researcher conducted a qualitativer research using cass aproach. The necessary data of this study was collected by interview, observation, and revier of documentation. In order to articulate construction of careers women in Surabaya, whhich has collected data were analyzed using an inductive method. The results of this study indicate that there are two models of friend marriage in Surabaya. First, they practice friend marriage by looking for potential husbands through friends or the mass media and looking for religious leaders who can marry them. In this marriage the woman frees her husband from all obligations. Second, they chose the practice of marrying friends by finding their own husband and after finding them married at a distant or foreign place and usually this marriage ended after having a child. There are two reasons that Surabaya socialite women choose the practice of marrying a friend. First, the reason for the manivest is where they conduct this friend's marriage to free husbands from all obligations. Second, the latent reason, where they do this friend's marriage solely to seek biological satisfaction. Jurisprudence scholars disagree in addressing the practice of friendship in Surabaya. Some allow it because they see the terms of the marriage pillar have been fulfilled. There are those who forbid this friend's marriage model, this is because of the motivation caused by this friend's practice. According to them, this friend's marriage model is no different from gigolo rental practices.


2008 ◽  
Vol 51 (3-4) ◽  
pp. 91-106
Author(s):  
Arkadiusz Domaszk

The formation of students of higher theological seminaries embraces different problems. It is no possible to skip the mass-media problem in the seminarformation. The present research undertakes the problem of the seminar-formation in relation to using media in the mission of the Church, which are propositions of law and church-teaching in this field. Detailed norms of the education of seminarists bear upon three levels: first embraces the formation of seminarists as receivers, the next stage possesses the pastoral dimension, and the third (specialistic) is directed to those who will committing their future working on the field of media or will be lecturers in this sphere. The study of the documents of the church, instructions and propositions of law, confirms the urgent need of formation of the seminarists of theological seminaries, in the area of instruments of social communication. In the preparation of seminarists, one cannot only bring the separate lecture on the subject massmedia. Necessary is the general philosophical reference, and the theological formation to the present problems of social communication. In the present evangelization one ought to use mass-media. One ought today to ask after this, as to using instruments of social communication, which forms of the communication and which technologies are most useful in the concrete realization of the mission of the Church. One future priest, the conscious and critical receiver, should be a partner in the dialogue in the subject of present forms of the communication.


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