scholarly journals Membongkar praktik kawin friend para wanita Sosialita di Surabaya

2018 ◽  
Vol 18 (2) ◽  
pp. 193
Author(s):  
Nasiri Nasiri

This research departed from three questions. The first, how does the practice of marriage friend for careers women in Surabaya? The second, why the practice of marriage friend for careers women in Surabaya? The third, how about Islamic law seen marriage friend practices for careers women in Surabaya? In order to answer the questions above, researcher conducted a qualitativer research using cass aproach. The necessary data of this study was collected by interview, observation, and revier of documentation. In order to articulate construction of careers women in Surabaya, whhich has collected data were analyzed using an inductive method. The results of this study indicate that there are two models of friend marriage in Surabaya. First, they practice friend marriage by looking for potential husbands through friends or the mass media and looking for religious leaders who can marry them. In this marriage the woman frees her husband from all obligations. Second, they chose the practice of marrying friends by finding their own husband and after finding them married at a distant or foreign place and usually this marriage ended after having a child. There are two reasons that Surabaya socialite women choose the practice of marrying a friend. First, the reason for the manivest is where they conduct this friend's marriage to free husbands from all obligations. Second, the latent reason, where they do this friend's marriage solely to seek biological satisfaction. Jurisprudence scholars disagree in addressing the practice of friendship in Surabaya. Some allow it because they see the terms of the marriage pillar have been fulfilled. There are those who forbid this friend's marriage model, this is because of the motivation caused by this friend's practice. According to them, this friend's marriage model is no different from gigolo rental practices.


2009 ◽  
Vol 37 (107) ◽  
pp. 138-162
Author(s):  
Carsten Juhl

A Manifesto in Danish has to deal with the Mother tongue and attack the Fatherland: Some preliminary studies about art and language presented from the point of view of the history of literature:The study follows five lines of reasoning: The first deals with the impossibility of formulating a manifesto in general; the impossibility of advocating the use of violence and on the other hand the impossibility of using dialogue. So the system of prescriptions and promises normally used in a manifesto no longer have sense.The next line of reasoning concerns the impossibility of presenting fictional preoccupations in the mass media and explaining why literature in Danish has to deal with its contents and form outside the current commentary and celebration hosted by the mass media. In this second line the Vico legacy is introduced to explain a conflict in Danish literature concerning its lack of an epic centre of historical and aesthetical understanding. Benjamin’s defence of the epicity in the work of Brecht is similarly discussed in this second part of the study. The third line of reasoning is presenting some older investigations on Danish prose into this question of what an epic dimension in the residual Danish culture might have been about in the last century. But all the investigations presented failed to get to the point. The point of dissidence was too weak and the point of national-socialism too clever to be manifest: It could easily hide behind the general cover up of theological aesthetics dominating Lutheran Denmark.So the fourth line of reasoning deals with political theology as a sort of interiorised state of mind in Denmark.The fifth line of reasoning presents two examples of something radically different and rather excluded in the political culture of Denmark: The Danish Council of Freedom (Danmarks Frihedsråd) during WWII which failed when it came to attacking the collaboration between Danish democracy and the Third Reich; and the Danish School of Writing (Forfatterskolen) which has been attacked by the local establishment since it was born 25 years ago.





Author(s):  
Subir Sinha

COVID-19 is the cause of the greatest pandemic of the century that affects almost every nation of our globe. In India, mass media has played a significant role in this pandemic situation. The media coverage revealed fearlessly the condition of COVID-19 and provides a pictorial view of the situation in front of the readers and viewers. The main objectives of these fearless journalistic works were to provide the public valuable authentic information, create awareness among the public, eliminate fake propaganda and fake news, highlight the problem face by the ordinary public, and to provide the government a medium to speak with the public for the public interest. Mass media served as a vital weapon to fight against COVID-19. The valuable information and instructions provided by mass media created awareness among the public and which played a major role to deescalate the graphical representation of active COVID-19 cases. The outbreak of COVID-19 and the dogmatic approaches of the mass media in the pandemic situation have recalled the concept of media as the third pillar of democracy.



1996 ◽  
pp. 4-14
Author(s):  
Liudmyla O. Fylypovych ◽  
Anatolii M. Kolodnyi

Ukraine for the third time in its history is experiencing a process of national revival, which not only intensified the activities of different faiths, but also raised the question of the place of religion in the life of the nation in general. That rehabilitation of religion, which took place in public opinion during the years of Ukraine's independence, changes in social assessments of its role in spiritual and national revival, Ukrainian state building, as we are, is more likely to be a response to propagation of religious spirituality by the mass media, a kind of illusion of the desired, rather than a reflection of the real processes in church and religious life.





2008 ◽  
Vol 7 (2) ◽  
pp. 201-227 ◽  
Author(s):  
Aditi Bhatia

Social realities are often negotiated and determined by elite groups of society, including political and religious leaders, the mass media, and even professional experts, who give meaning to complex, multifaceted constructs such as terrorism consistent with their individual socio-political agendas. The Bush Administrations National Strategy for Combating Terrorism (NSCT) (2003) defines what we the public and media understand by the term terrorism; who are terrorists; what constitutes terrorism; how we can fight terrorism, etc. In order to convince audiences that the version of reality that the NSCT is representing is the objective truth, particular themes such as the construction of religion, Weapons of Mass Destruction (WMDs), orientalism, and attack vs. self-defence, typically realised through the use of rhetorical resources such as category work, appeals to historicity, negative other-presentation, and the use of metaphor, are utilised. Metaphors are used to construct new and alternate realities. They allow a subjective conceptualisation of reality to appear more convincing through the invocation of emotions and ideologies. Drawing on a detailed analysis of NSCT, the paper investigates how metaphors are combined with other features of language and rhetoric to achieve the themes mentioned above enabling the discourse of illusion to take effect.



2021 ◽  
Vol 3 (2) ◽  
pp. 70-92
Author(s):  
Bunga Surawijaya Ningsih

The 18th JFC (Jember Fashion Carnaval) in 2019 chose Cinta Laura Kiehl as its grand ambassador. The event, which is held in every year never escapes from the media spotlight. One of them happened in 2019. this event made by Dynand Fariz which is caused controversy among public and the mass media. This event invited polemics to the response of MUI Jember,the management of Muhammadiyah Jember, and the chief of FPI East Java since the clothes that is worn by cinta laura. this phenomenon, such as in media Bangsaonline.com and Potrerjember.com which are East Java media and online media that contain the most news about the 18th JFC controversy in 2019. In this study, researchers used William A. Gamson's framing analysis method and Andre Modiglani, which emphasized to the symbolic form through figurative and rhetoric which indirectly directs the news which forms an image from certain aspects in the public. In addition, it also contains of the views of religious leaders in Jember. The result was that Bangsaonline.com andotretjember.com looked shy when it reportes the controversy news. However, in the packaging of the news, words, terms, phrases, sentences, facts, paragraphs, and images used by online media tend to highlight images that indulge in genitals and violate religious values.



2018 ◽  
Vol 4 (2) ◽  
pp. 134-150
Author(s):  
Muhammad Ahnu Idris

This paper discusses the inculcation of religious values ​​in the mass media, so that the news is preaching and can be an intermediary to build a society that is in accordance with the guidance of Islamic law. With qualitative analysis, the results of this paper are elaborated in the form of a translation based on existing literature and data based on the Theoantropocentric Theory. Media actors as a profession have taken shortcuts by referring to the principle of benefits prioritizing the principle of benefits in their coverage and reporting, which is at the same time paradoxical to the professional ethics they carry. Compounded by the lack of respect for the principle of presumption of innocence in the name of the public interest in obtaining information, will increasingly make mass media and media actors as dominant individuals in reconstructing and manipulating social reality.



Author(s):  
Agata Kusto

<p>W artykule omówiony jest repertuar pieśni ludowych żyjących w tradycji ustnej na Pojezierzu Łęczyńsko-Włodawskim. Opracowanie zawiera tabelaryczne zestawianie incipitów pieśni, wyposażonych w odesłania do literatury i komentarze dotyczące wykonawców. Podstawą prezentowanego wywodu są rezultaty badań przeprowadzonych w latach osiemdziesiątych XX wieku przez Mirosława Grusiewicza – zamieszczone w jego pracy magisterskiej napisanej pod kierunkiem Zenona Kotera – oraz zebrane przez niego materiały fonograficzne, przechowywane obecnie w Instytucie Muzyki UMCS.</p><p>SUMMARY</p><p>The article discusses the repertoire of folk songs continued in oral tradition in the Łęczna-Włodawa Lake District. The survey contains a tabular specifi cation of song incipits with references to literature and comments concerning performers. The presentation is based on the results of research conducted in the nineteen-eighties by Mirosław Grusiewicz (they are contained in his MA thesis written under the supervision of Zenon Koter, PhD ), and on the phonographic materials he collected, now stored at the Maria Curie-Skłodowska University Institute of Music. In terms of its origin, the repertoire of the Łęczna-Włodawa Lake District consists of three groups. The fi rst group is the archaic collection of ritual wedding songs and couplets, the second comprises traditional common folk songs (inter alia class songs, and courtship and military songs) prone to variability and accommodation, and the third is made up of the youngest repertoire in terms of origin, containing occasional songs or those heard on the mass media.</p><p> </p>



2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Putri Maulina

Implementation of Islamic Sharia in Aceh not only involve to the Muslim society as the majority,but also non-Muslim minority society. One of the laws that applied in Aceh is Qanun Jinayat.Implementation of Qanun Jinayat as part of the Islamic law involving multiple parties in arelationship of power. In this case, the Aceh government and the mass media are the 'power'which determines the dominant discourse in the society. This qualitative study will describe howthus power manifested in such discourse of the media. Eventually, the result of study showed thatthe issue of enforcement of Qanun Jinayat takes the interests of the dominant ruler through theuses of language in the mediaKeywords: Power Relations, Govermentality, Sharia Law, Qanun Jinayat



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