scholarly journals A Retórica da Morte na Narrativa de Tito Lívio (Século I a.C.) * The Rhetoric of Death in Livy´s Narrative (First-Century B.C.)

2014 ◽  
Vol 2 (3) ◽  
pp. 94
Author(s):  
LUCIANE MUNHOZ DE OMENA ◽  
SUIANY BUENO SILVA
Keyword(s):  
Social Space ◽  
First Century ◽  
Historical Discourse ◽  
Political Role ◽  
The Social ◽  
Ab Urbe Condita ◽  
The Relationship

<p><strong>Resumo:</strong> O artigo aborda algumas questões conceituais e políticas da relação entre morte e retórica na <em>Ab Urbe Condita</em> de Tito Lívio. Traçaremos algumas reflexões acerca da morte voluntária da aristocrata Lucrécia e, dessa forma, compreenderemos a relevância de seu papel político no discurso histórico a partir dos aparatos da memória, que se vinculam à arte do convencimento, e de suas interferências no espaço social durante o século I a.C.</p><p><strong>Palavras-chave:</strong> Morte – Retórica – Memória – História e Política.</p><p> </p><p><strong>Abstract:</strong> The article discusses some conceptual issues and policies of the relationship between death and rhetoric in <em>Ab</em><em> Urbe Condita</em> by Livy. We are going to describe some reflections on the voluntary death of the aristocrat Lucrezia and thus understand the relevance of its political role in historical discourse from the memory apparatus, which are linked to the art of persuasion, and their interference in the social space during the first century B.C.</p><p><strong>Keywords:</strong> Death – Rhetoric – Memory – History and Politics.</p>

Spaces of Consumption in American Literary Realism

2019 ◽  
pp. 391-410
Author(s):  
Gary Totten
Keyword(s):  
Consumer Culture ◽  
Social Space ◽  
Natural World ◽  
Power Dynamics ◽  
Literary Realism ◽  
Natural Environments ◽  
Production And Consumption ◽  
The Social ◽  
The Relationship ◽  
New Strategies

This chapter discusses how consumer culture affects the depiction and meaning of the natural world in the work of American realist writers. These writers illuminate the relationship between natural environments and the social expectations of consumer culture and reveal how such expectations transform natural space into what Henri Lefebvre terms “social space” implicated in the processes and power dynamics of production and consumption. The representation of nature as social space in realist works demonstrates the range of consequences such space holds for characters. Such space can both empower and oppress individuals, and rejecting or embracing it can deepen moral resolve, prompt a crisis of self, or result in one’s death. Characters’ attempts to escape social space and consumer culture also provide readers with new strategies for coping with their effects.

scholarly journals San Miniato al Monte e lo spazio politico fiorentino nel XIII secolo

2021 ◽  
pp. 135-149
Author(s):  
Enrico Faini
Keyword(s):  
Social Networks ◽  
Thirteenth Century ◽  
Religious Institutions ◽  
Political Space ◽  
Political Role ◽  
The Social ◽  
The Relationship

Starting from the example of San Miniato al Monte, the essay dwells on the relationship existing between Florentine aristocracy and religious institutions. These were indispensable elements for the occupation of the urban ‘political space’, thanks to the social networks they controlled. Their political role – until now poorly investigated – was clearly recognised by the new ruling groups (Popolo). For this reason, the Florentine Popolo’s regime at the end of the thirteenth century tried to break the connection between aristocratic families and religious institutions, also through the use of precise rules that had become part of the Ordinamenti di Giustizia.

Reading inquiry through the prism of unemployement

2020 ◽  
pp. 201-216
Author(s):  
Guillaume Heuguet
Keyword(s):  
Public Space ◽  
Doctoral Students ◽  
Science Inquiry ◽  
The Political ◽  
Social Rights ◽  
The Public ◽  
Political Role ◽  
The Social ◽  
The Relationship

This exploratory text starts from a doctoral-unemployed experience and was triggered by the discussions within a collective of doctoral students on this particularly ambiguous status since it is situated between student, unemployed, worker, self-entrepreneur, citizen-subject of social rights or user-commuter in offices and forms. These discussions motivated the reading and commentary of a heterogeneous set of texts on unemployment, precariousness and the functioning of the institutions of the social state. This article thus focuses on the relationship between knowledge and unemployment, as embodied in the public space, in the relationship with Pôle Emploi, and in the academic literature. It articulates a threefold problematic : what is known and said publicly about unemployment? What can we learn from the very experience of the relationship with an institution like Pôle Emploi? How can these observations contribute to an understanding of social science inquiry and the political role of knowledge fromm precariousness?

Individual Decision and Social Order

2016 ◽  
Author(s):  
Jörg Rüpke
Keyword(s):  
Social Order ◽  
Individual Behavior ◽  
First Century ◽  
Innovative Behavior ◽  
Individual Decision ◽  
Political Role ◽  
The Third ◽  
Religious Performance ◽  
The Relationship ◽  
Religious Obligation

This chapter looks at examples of individual interpretations of traditional priestly roles from the third until the first century BC. There was innovative behavior not only on the part of the plebeian Pontifices Maximi; among the patricians, there were also individuals who interpret a priestly role not in the traditional way but as a specifically religious role. Both case types demonstrate highly individual behavior. It seems that the actors intended to problematize the relationship between their priestly and political offices or to privilege a specific religious obligation over a political role. In each case, they did this by asserting the obligation of perfect religious performance. Basic, however, to these individual attempts to further develop given roles was a shared conviction: the religious framework of the Roman polity was to be provided by its patrician members in particular.

Distinction recapped: Digital news repertoires in the class structure

2017 ◽  
Vol 20 (8) ◽  
pp. 3029-3049 ◽  
Author(s):  
Johan Lindell
Keyword(s):  
News Media ◽  
Online Survey ◽  
Social Space ◽  
Digital Inequality ◽  
Media Environment ◽  
Statistical Representation ◽  
The Social ◽  
Digital News ◽  
The Relationship ◽  
Class Habitus

This article mobilizes Pierre Bourdieu’s full theory-method to study how class shapes our news orientations in a digital, high-choice media environment. An online survey ( N = 3850) was used to create a statistical representation of the contemporary Swedish social space with variables measuring access to economic, cultural, social, and cosmopolitan capital. A range of digital news preferences and practices were then given co-ordinates in that space. Results highlight the importance of class habitus for the formation of digital news repertoires. Since different groups form altogether different news repertoires—and distaste the preferences of the groups most different to themselves (in terms of access to capitals)—news practices and preferences solidify the positions of groups in the social structure. The study sheds light on the relationship between social and digital inequality and challenges the psychological and individualistic bias in contemporary research on news media use.

Historicity, Peoplehood, and Politics: Holocaust Talk in Twenty-First-Century France

2018 ◽  
Vol 60 (4) ◽  
pp. 968-997 ◽  
Author(s):  
Kimberly A. Arkin
Keyword(s):  
First Century ◽  
North African ◽  
Religious Minorities ◽  
The Social ◽  
The Holocaust ◽  
Ethnographic Data ◽  
Anthropological Literature ◽  
French National Identity ◽  
Holocaust Narratives ◽  
The Relationship

AbstractDrawing on ethnographic data from the mid-2000s as well as accounts from French Jewish newspapers and magazines from the 1980s onward, this paper traces the emergence of new French Jewish institutional narratives linking North African Jews to the “European” Holocaust. I argue that these new narratives emerged as a response to the social and political impasses produced by intra-Jewish disagreements over whether and how North African Jews could talk about the Holocaust, which divided French Jews and threatened the relationship between Jewishness and French national identity. These new pedagogical narratives relied on a very different historicity, or way of reckoning time and causality, than those used in more divisive everyday French Jewish Holocaust narratives. By reworking the ways that French Jews reckoned time and causality, they offered an expansive and homogenously “European” Jewishness. This argument works against a growing postcolonial sociological and anthropological literature on religious minorities in France and Europe by emphasizing the contingency, difficulty, and even ambivalence around constructing “Jewishness” as transparently either “European” or “French.” It also highlights the role played by historicity—not just history—in producing what counts as group “identity.”

Tragedy in Twentieth and Twenty-first Century Theatre Production

2016 ◽  
Author(s):  
Bridget Escolme
Keyword(s):  
Psychological Problems ◽  
First Century ◽  
Human Relations ◽  
Tragic Hero ◽  
Theatre Architecture ◽  
The Social ◽  
Theatre Production ◽  
The Common ◽  
Twenty First Century ◽  
The Relationship

This chapter discusses the relationship between actor and scenography in twentieth and twenty-first century productions of Hamlet and King Lear, particularly the common theatrical trope of realist acting on abstract stage sets. It argues that whilst in some productions the notion of tragic hero as common man reduces the plays to a set of psychological problems, in others, contrasts and tensions between acting style and scenography or theatre architecture have created what the author calls a ‘politics of intimacy’. These productions have made it possible for detailed, realist acting on non-naturalistic stage sets to pose potent questions about the social and political meanings of human relations in the plays. They have allowed for an audience experience that involves both psychological intimacy and ideological critique.

Imbricated Spaces

2016 ◽  
Vol 34 (4) ◽  
pp. 311-334 ◽  
Author(s):  
Kevin Loughran
Keyword(s):  
Social Space ◽  
Urban Landscape ◽  
Spatial Relationship ◽  
First Century ◽  
Cultural Conditions ◽  
Phenomenological Experience ◽  
The Social ◽  
Artistic Representation ◽  
Wide Resonance ◽  
Nonhuman Agency

This article explores how the socio-spatial relationship between cities and nature is changing under the cultural conditions of the twenty-first century. I argue that contemporary urban parks such as New York’s High Line, along with less cultivated sites of city-nature intersections such as vacant lots, represent variations of an emergent type of social space, which I term imbricated spaces. Imbricated spaces present “city” and “nature” as active agents in their creation through the decay of the built environment and the growth of the natural environment. The transformation of city-nature imbrications into culturally valued spaces, whether through architectural intervention, artistic representation, or phenomenological experience, reflects that such spaces not only have wide resonance but that their growing presence on the urban landscape is correlated with a broader recognition of how nonhuman agency—in particular, climate change and industrial decay—is shaping the social spaces of contemporary cities.

scholarly journals Between Tradition and Modernity: Determining Spatial Systems of Privacy in the Domestic Architecture of Contemporary Iraq

2016 ◽  
Vol 41 (1) ◽  
pp. 74-81
Author(s):  
Ali Al-Thahab ◽  
Sabah Mushatat ◽  
Mohammed Gamal Abdelmonem
Keyword(s):  
Social Space ◽  
Primary Role ◽  
Social Spaces ◽  
Public And Private ◽  
Cultural Aspects ◽  
Social Sphere ◽  
Spatial Systems ◽  
The Social ◽  
The Impact ◽  
The Relationship

The notion of privacy represents a central criterion for both indoor and outdoor social spaces in most traditional Arab settlements. This paper investigates privacy and everyday life as determinants of the physical properties and patterns of the built and urban fabric and will study their impact on traditional settlements and architecture of the home in the contemporary Iraqi city. It illustrates the relationship between socio-cultural aspects of public and private realms using the notion of the social sphere as an investigative tool of the concept of social space in Iraqi houses and local communities (Mahalla). This paper reports that in spite of the impact of other factors in articulating built forms, privacy embodies the primary role under the effects of Islamic rules, principles and culture. The crucial problem is the underestimation of traditional inherited values through opening social spaces to the outside that giving unlimited accesses to the indoor social environment creating many problems with regard to privacy and communal social integration.

scholarly journals SOCIOCULTURAL DETERMINANT OF THE SYMBOLIC VIOLENCE PHENOMENON

2020 ◽  
Vol 15 (1) ◽  
pp. 5-8
Author(s):  
Yuriі Boreiko
Keyword(s):  
Social Relations ◽  
Social Space ◽  
Social Institutions ◽  
Symbolic Violence ◽  
Collective Consciousness ◽  
Historical Discourse ◽  
Symbolic Space ◽  
The Social ◽  
The Subject ◽  
The Individual

The article analyzes the sociocultural basis of constituting the symbolic space, the content of the symbolic violence phenomenon, the cultural and symbolic potential of the toponymics objects. It is established that practices of symbolic violence consist in constructing a system of subjective coordinates by imposing rules, senses, meanings, values that become self-evident. Symbolic space encompasses the collective consciousness of the socio-cultural community and has the ability to form a system of subjective coordinates where the individual's life activity unfolds. The intelligibility of symbolic space is conventionally established, which is provided by the process of socialization. Pursuing the goal of domination, hegemony, coercion, symbolic violence moves the real confrontation into a symbolic environment, directing the influence on the mental structures of the social subject. Giving to senses and meanings a legitimate character is a way to explain and substantiate social relations, their cognitive and normative interpretation. Accumulating the experience of community coexistence throughout its history, habitus is a set of dispositions that motivate an individual to a certain reaction or behavior. Habitus, which generates and structures practices, combines the individual tendency of the actor to act adequately to the situation, the interaction of actors in the community, and the interaction of the community and each of its members with reality. As a historically changing phenomenon, habitus determines the nature of interactions between individuals whose communication skills are consistent with the functioning of social institutions. An important component of the symbolic space and part of the cultural and historical discourse are the objects of toponymics, which explains the constant ideological and political interest in this segment of socio-cultural life. Objects of toponymics act as a marker of ordering social space, a tool for including the subject in socio-spatial landscapes. The renaming of toponyms demonstrates the connection between the social conditions in which it takes place and the reaction of the social relations entity to changes in the toponymic space.

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