The world needs public sociology

2004 ◽  
Vol 12 (03) ◽  
pp. 255-272
Author(s):  
Michael Burawoy
Keyword(s):  
2009 ◽  
Vol 34 (3) ◽  
pp. 831-868
Author(s):  
Richard Helmes-Hayes

The debate initiated by Michael Burawoy’s 2004 Presidential Address to the American Sociological Association, “For Public Sociology,” has been a ‘public good’ (2005a; see also 2004abc, 2005bcdefg, 2006, 2007abc, 2008). Burawoy provoked sociologists around the world into revisiting the fundamental question “What is the nature and purpose of the discipline?”, and the variety of responses they have crafted is remarkable. Whatever the views individual scholars might hold, the discipline as a whole is deeply, inherently, and unavoidably political. Many of his critics have commented on the fact that it incongruous for him to call for a rejuvenated, highly politicized public sociology and simultaneously claim that such an entity could realistically involve relationships of “synergy,” “reciprocal interdependence,” and “organic solidarity” with the other three types (or “faces”) of sociology, including professional sociology It is axiomatic – part of the conventional wisdom of the discipline – that professional sociologists cannot accept the politicization of the research process. In order to remain scientific, professional sociology must stand in an unalterably adversarial relationship with the value-laden radical/ critical sociology that constitutes the basis for Burawoy’s vision of a properly constituted public sociology.


2005 ◽  
Vol 70 (1) ◽  
pp. 4-28 ◽  
Author(s):  
Michael Burawoy

Responding to the growing gap between the sociological ethos and the world we study, the challenge of public sociology is to engage multiple publics in multiple ways. These public sociologies should not be left out in the cold, but brought into the framework of our discipline. In this way we make public sociology a visible and legitimate enterprise, and, thereby, invigorate the discipline as a whole. Accordingly, if we map out the division of sociological labor, we discover antagonistic interdependence among four types of knowledge: professional, critical, policy, and public. In the best of all worlds the flourishing of each type of sociology is a condition for the flourishing of all, but they can just as easily assume pathological forms or become victims of exclusion and subordination. This field of power beckons us to explore the relations among the four types of sociology as they vary historically and nationally, and as they provide the template for divergent individual careers. Finally, comparing disciplines points to the umbilical chord that connects sociology to the world of publics, underlining sociology's particular investment in the defense of civil society, itself beleaguered by the encroachment of markets and states.


2018 ◽  
pp. 15-38
Author(s):  
Hans-Tore Hansen

Title: The Myth of the Welfare State. Summary: This article takes a closer look at the legacy and relevancy of The Myth of the Welfare State. The anthology was received with great attention and debate when its first editions appeared in the early 1970s. The article examines the anthology’s individual contributions (primarily from the 1973 edition), placing them within both an historical context and more contemporary discussions about “public sociology”. The article goes on to assess the anthology’s contributions against the backdrop of one main guiding question: do the anthology’s critiques of welfare myths still have relevancy for current welfare research and contemporary discussions about the welfare state? Lower levels of poverty during the 1970s (together with little recognition of poverty as a problem at that time compared to today) weakens somewhat, the article argues, the anthology’s relevance to our contemporary understanding of poverty in Norway. Poverty continues, however, to exist as a social problem today, although Norway’s poverty levels are low compared to many other countries in the world. The article identifies common themes in contemporary Norwegian poverty debates and topics raised in the anthology in the early 1970s. The article concludes that many of the topics and discussions raised in The Myth of the Welfare State are still visible in, and relevant to, contemporary discussions on the nature of the welfare state.


2008 ◽  
Vol 32 (4) ◽  
pp. 311-335 ◽  
Author(s):  
Mohammad H. Tamdgidi

What lessons can sociologists draw from Chicana cultural theorist and spiritual activist Gloria E. Anzaldúa to advance the sociological imagination and intellectual agenda that make a public difference? In this paper I argue the key to Anzaldúa's public impact has to be sought in her thesis of the simultaneity of self and global transformations, and the intricate strategies she used to advance the thesis through her writings such as Borderlands/La Frontera: The New Mestiza (1987). Closely reading the text, I note how the transformation of self/world for Anzaldúa's essentially involves the task of bridging/transcending/healing a vast array of habitual dualisms deeply ingrained in our personal and global landscapes. Progressively unpacking Anzaldúa's sociological imagination to highlight its potential contributions to enriching the Millsian and symbolic interactionist traditions in sociology, I provide a plausible answer to the question of what is so publicly transformative and energizing in Anzaldúa's often privately focused, reflexive writings. I argue that it is the dialectic of public and private sociology informing her sociological imagination that renders her intellectual work so effective. Amid current debates on ways to advance public sociology, Anzaldúa's way of going private to advance public sociology is paradoxically effective and refreshing.


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


2019 ◽  
Vol 42 ◽  
Author(s):  
Nazim Keven

Abstract Hoerl & McCormack argue that animals cannot represent past situations and subsume animals’ memory-like representations within a model of the world. I suggest calling these memory-like representations as what they are without beating around the bush. I refer to them as event memories and explain how they are different from episodic memory and how they can guide action in animal cognition.


1994 ◽  
Vol 144 ◽  
pp. 139-141 ◽  
Author(s):  
J. Rybák ◽  
V. Rušin ◽  
M. Rybanský

AbstractFe XIV 530.3 nm coronal emission line observations have been used for the estimation of the green solar corona rotation. A homogeneous data set, created from measurements of the world-wide coronagraphic network, has been examined with a help of correlation analysis to reveal the averaged synodic rotation period as a function of latitude and time over the epoch from 1947 to 1991.The values of the synodic rotation period obtained for this epoch for the whole range of latitudes and a latitude band ±30° are 27.52±0.12 days and 26.95±0.21 days, resp. A differential rotation of green solar corona, with local period maxima around ±60° and minimum of the rotation period at the equator, was confirmed. No clear cyclic variation of the rotation has been found for examinated epoch but some monotonic trends for some time intervals are presented.A detailed investigation of the original data and their correlation functions has shown that an existence of sufficiently reliable tracers is not evident for the whole set of examinated data. This should be taken into account in future more precise estimations of the green corona rotation period.


Popular Music ◽  
2003 ◽  
Vol 22 (2) ◽  
pp. 241-245
Author(s):  
Inez H. Templeton
Keyword(s):  
Hip Hop ◽  

Author(s):  
O. Faroon ◽  
F. Al-Bagdadi ◽  
T. G. Snider ◽  
C. Titkemeyer

The lymphatic system is very important in the immunological activities of the body. Clinicians confirm the diagnosis of infectious diseases by palpating the involved cutaneous lymph node for changes in size, heat, and consistency. Clinical pathologists diagnose systemic diseases through biopsies of superficial lymph nodes. In many parts of the world the goat is considered as an important source of milk and meat products.The lymphatic system has been studied extensively. These studies lack precise information on the natural morphology of the lymph nodes and their vascular and cellular constituent. This is due to using improper technique for such studies. A few studies used the SEM, conducted by cutting the lymph node with a blade. The morphological data collected by this method are artificial and do not reflect the normal three dimensional surface of the examined area of the lymph node. SEM has been used to study the lymph vessels and lymph nodes of different animals. No information on the cutaneous lymph nodes of the goat has ever been collected using the scanning electron microscope.


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