scholarly journals MIKHAIL BAKHTIN, PAUL RICOEUR E HANNAH ARENDT: DIÁLOGOS EM TORNO DO ESPAÇO PÚBLICO E DAS LINGUAGENS

2009 ◽  
Vol 1 (26) ◽  
Author(s):  
Adna Candido de Paula ◽  
Cristine Gorski Severo

RESUMO: Esteartigo tem po robjetivo apresentar, de maneira interdisciplinar, reflexões acerca da relação entre espaço público e linguagens. Trata-se de abordar o tema a partir: (i) das noções bakhtinianas de enunciado, significação, mundo da vida, mundo da cultura, responsabilidade e ética; (ii) das concepções ricoeurianas de atos de fala, de configuração do mundo habitável, dadupla estrutura da identidade, enquanto idem e ipse, da relação entre identidade e alteridade e da dimensão ética das narrativas ficcionais. Algumas dessas noções são aproximadas às definições de Arendt acerca do espaço público e do papel do discurso e da ação nesta esfera. Finalizando, o conceito de espaço público possibilita a discussão de uma certa concepção de ética, vinculada à relação (dialógica) dos sujeitos com a alteridade. PALAVRAS-CHAVE: discurso, espaço-público, linguagens, ética. ABSTRACT: This article aims at presenting, in an interdisciplinary way, reflections on the relation between the public space and languages. For this purpose,we shall discuss the following topics: (i) fromBakhtin’sperspective, the notions of: utterance, meaning, the world of life, the world of culture, responsibility and ethics; (ii) from Ricqueur’s perspective, conceptions of: speech acts, the configuration of the habitable world, the double structure of the identity – as idem and ipse –, the relation between self identity and otherness, and the ethical dimension in fictional narratives. Some of these notions are related to Arendt’s definitions of the public sphere and the role of discourse and action in this sphere. To conclude, the notion of public space leads us to a discussion of a certain conception of ethics connected to the (dialogic) subject-other relations. KEYWORDS: discourse, public space, languages, ethics.

2018 ◽  
Vol 17 (3) ◽  
pp. 650
Author(s):  
Matheus Da Cruz e Zica ◽  
Patrícia Barros de Oliveira

Este artigo procura elucidar o debate que se constituiu pela imprensa ao longo das décadas de 1870 e 1880 nas províncias brasileiras da Paraíba e de Pernambuco em torno do modelo francês de monarquia parlamentar que contrastava com o federalismo republicano dos EUA. Assumindo o lugar de formadora da opinião pública a imprensa procurou trazer destaque para a questão do Espaço Público na medida em que modos distintos de se lidar com ele estavam em jogo em cada um daqueles modelos políticos internacionais idealizados. Também foram mapeadas algumas relações que os jornais analisados indiciaram entre os debates sobre o Espaço Público e as retóricas de modernidade que os acompanhavam. Com frequência a questão da ciência e da técnica pareceu eclipsar a dimensão do conflito que é próprio do universo político e da esfera pública, unificando os olhares em torno de um deslumbramento com as benfeitorias materiais que o século prometia.Palavras chave: Espaço Público, Formação, Imprensa. AbstractThis article seeks to elucidate the debate that was constituted by the press throughout the 1870s and 1880s in the Brazilian provinces of Paraíba and Pernambuco around the French model of parliamentary monarchy that contrasted with the republicanism of the USA. Taking over the role of public opinion maker, the press sought to highlight the issue of the Public Space since that distinct ways of dealing with it was considered in each of those idealized international political models. This article also mapped some relations that the newspapers analyzed betrayed between the debates on the Public Space and the rhetoric of modernity that accompanied them. Often the question of science and technique seemed to eclipse the dimension of conflict that is proper to the political universe and the public sphere, unifying the glances around a dazzle with the material improvements that the century promised.Keywords: Public Space, Formation, Press.  ResumenEste artículo busca esclarecer el debate que se constituyó por la prensa a lo largo de las décadas de 1870 y 1880 en las provincias brasileñas de Paraíba y de Pernambuco en torno al modelo francés de monarquía parlamentaria que contrastaba con el federalismo republicano de EUA. Asumiendo el lugar de formadora de la opinión pública la prensa trató de destacar la cuestión del Espacio Público en la medida en que modos distintos de lidiar con él estaban en juego en cada uno de aquellos modelos políticos internacionales idealizados. También se han mapeado algunas relaciones que los periódicos analizados indiciaron entre los debates sobre el espacio público y las retóricas de modernidad que los acompañaban. Con frecuencia la cuestión de la ciencia y de la técnica parecía eclipsar la dimensión del conflicto que es propio del universo político y de la esfera pública, unificando las miradas en torno a un deslumbramiento con las mejoras materiales que el siglo prometía.Palabras clave: Espacio Público, Formación, Prensa.


Author(s):  
Floriane Gaber

There are countries in the world where ‘freedom’ and ‘democracy’ don’t have the same meaning as in our western European countries, especially in the street or in what is called ‘public space’. Even so, in some of these countries, street art festivals exist and they can change the life of the artists and of the population. Jürgen Habermas, in The Structural Transformation of the Public Sphere (1962), has defined this term. According to him, the bourgeois public sphere (which appeared in the 18th century) is the place between private individuals and government authorities in which people can meet and have critical debates about public matters. Whether debates are about culture, habits or law, in the countries discussed in this chapter (Iran, Belarus, Morocco and Kuwait), this barely happens. Critical debate is forbidden or simply inconceivable.


2019 ◽  
Vol 87 (4) ◽  
pp. 1050-1084 ◽  
Author(s):  
Marek Sullivan

AbstractAlthough explicitly challenging overly simplistic dichotomies between secular reason and religious affect, Charles Taylor’s monumental genealogy A Secular Age (2007) downplays the role of the body in Descartes’s theory of agency and mistakenly projects this understanding of the “Cartesian” self upon the public sphere of the late-seventeenth and eighteenth centuries. Through a careful reading of Descartes’s last work, Les Passions de l’Âme (1649), and drawing on existing work by Cottingham (2012), Kahn (2006), and Kirkebøen (2001), this article argues the Passions is better seen as an attempt to reinscribe politics in the body through Descartes’s theory of the habit. A focus on the latter yields a complex understanding of the emergence of the public sphere, not as a neutral space for the free exchange of rational speech acts, but as a power-driven environment shaped by the manipulation of habit-creating experiences. The article ends by considering some implications for the genealogy of our “secular age.”


2019 ◽  
Vol 3 (2) ◽  
pp. 79
Author(s):  
Engki Prasutomo ◽  
Hengki Wijaya ◽  
Ivan Th. J. Weismann

<p class="Abstract"><em>This paper explains the role of the public sphere based on Jurgen Habermas’s concept and analyzes its relevance for multicultural societies in the Indonesian Context. The public sphere exists to present democracy, tolerance, friendship, inclusivism in diversity, unity in diversity, and education. Indonesia is a country that reflects multiculturalism, can realize peace and unity within a multicultural frame. This article was developed using the Systematic Literature Review (SLR) method.</em> <em>This paper explains the role of public space based on Jurgen Habermas for interdisciplinary scholarship and its relevance. His findings show Jurgen Habermas's approach through the public sphere can bring about unity and peace in all aspects of life, including differences in beliefs and multicultural contexts.</em></p><p class="Abstract"><em><br /></em></p><p><em><br /></em></p>


1970 ◽  
pp. 36-39
Author(s):  
Alisa Perkins

The status of Moroccan women in the public sphere is undergoing dramatic change. Last September (2002), 35 women won seats in the Moroccan 325-member House of Representatives, whereas previously, there were only two (ArabicNews 2002). This trend toward increasing visibility challenges long-held notions about the gendering of public space in Arab societies.


2019 ◽  
Author(s):  
Engki Prasutomo ◽  
Hengki Wijaya ◽  
Ivan Thorstein Weismann

This paper explains the role of the public sphere based on Jurgen Habermas’s concept and analyzes its relevance for multicultural societies in the Indonesian Context. The public sphere exists to present democracy, tolerance, friendship, inclusivism in diversity, unity in diversity, and education. Indonesia is a country that reflects multiculturalism, can realize peace and unity within a multicultural frame. This article was developed using the Systematic Literature Review (SLR) method. This paper explains the role of public space based on Jurgen Habermas for interdisciplinary scholarship and its relevance. Its findings show Jurgen Habermas's approach through the public sphere can bring about unity and peace in all aspects of life, including differences in beliefs and multicultural contexts.


2019 ◽  
Vol 15 (1) ◽  
pp. 49-57
Author(s):  
Dwi Kurniasih

This study aims to explain the forms of speech hate in the public space using pragmatic theory, especially acts of perlokusi speech. In addition, this research also explains the actualization of the Solo Raya Center for Religion and Peace Studies in minimizing the utterances of hatred in the public sphere. The method used in this study is descriptive qualitative. Data is obtained from hate speech monitored by PSAP for the period January-December 2017 until January-July 2018. Data is a word or sentence in the form of banners and the like with utterances of hate spread in public spaces. The results of the study show that all forms of speech if associated with pragmatic science, are all included in the category of perlocution speech acts, because they all lead to the power of one's influence or cause bad stereotypes. Based on the class of hate speech forms, the data presented is classified into several types of hate speech, namely (1) insult; (2) provocation; (3) oppression; (4) speech of crime. In addition, a forum for communication and discussion is needed to erode speeches of hatred. For example, the formation of the Solo Raya PSAP institution as a form of minimizing the utterance of hate in the public space.


Author(s):  
Dora Elvira García González

Thinking and culture are linked intimately in Arendt’s theory because they are both in the public sphere. The absence of thinking makes the agents acting in a banal way. Thinking guides to exchange different opinions through constructed language by various speakers. This shows the necessary plurality required in the politic and cultural space, that is, the public space. Lack of thinking expresses drowsiness in front of the world and gives rise to overcrowding and causes unanimity instead of generating a politic skill which directs people towards the common world, to the world-with the- others. Culture and art should be long-lasting, in public sphere things are neither consumed nor used, because they are eternal, immortal. However, it seems that philistinism and searching for immediate utility has imposed on a categorical way through the mass society.


2018 ◽  
Vol 17 (2) ◽  
pp. 219-240
Author(s):  
Christanto Sema Rappan Paledung

Abstrak: Artikel ini membahas Teologi Hari Kedelapan sebagai sum- ber berteologi yang solid untuk mempercakapkan peran gereja dalam ruang publik. Teologi Hari Kedelapan menegaskan bahwa pada Hari Kedelapan yakni hari Kebangkitan Kristus adalah permulaan dunia baru. Dengan demikian, gagasan ini mencakup percakapan liturgis, es- katologis, eklesiologis, penciptaan, dan sebagainya. Percakapan dalam makalah ini juga melibatkan konsep person dan eros dari Christos Yan- naras. Yannaras menegaskan bahwa person merupakan konstitusi yang relasional. Sebab itu, kehadirannya hanya dapat diwujudkan dalam gerak yang erotik. Untuk menegaskan kehadiran gereja dalam ruang publik, saya berargumen bahwa dengan konsep person dan eros, Hari Kedelapan merupakan gerak erotik Allah kepada dunia.   Kata-kata kunci: Hari Kedelapan, eskatologi, eklesiologi, person, eros, teologi publik.   Abstract: This article discusses Theology of the Eighth Day as a sol- id theological source to promote the role of the church in the public sphere. The theology asserts that the Eighth Day as the day the Res- urrection of Christ is the beginning of a new world. Thus, this idea includes liturgy, eschatology, ecclesiology, creation, etc. Conversations in this paper also involve the concept of person and eros from Christos Yannaras. Yannaras emphasized thatperson is a relational constitution. Therefore, its presence can only realize in erotic movements. To underline the presence of the church in the public sphere, I argue that with the concepts of person and eros, The Eighth Day is God›s erotic motion to the world.   Keywords:  The  Eighth  Day,  eschatology,  ecclesiology,  person,  eros, public theology.


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