scholarly journals SOCIO-CULTURAL DYNAMICS OF SOCIAL PHENOMENA OF THE RUSSIAN CIVILIZATION

2019 ◽  
Vol 7 (4) ◽  
pp. 385-389 ◽  
Author(s):  
Valeriya Leonidovna Vorontsova ◽  
Maksim Vladimirovich Salimgareev ◽  
Dmitriy Vladimirovich

Purpose: Identification of the heuristic significance of radicalism and solidarity as elements of the Russian civilization concept, not only within the framework of a unified, strictly fixed theory, but as universal intellectual tools of a modern socio-humanitarian vision of historical reality. Methodology: The basis of the work is a civilizational approach, which allowed to most effectively evaluate the interesting aspects of the social development of Russian civilization. Main Findings: The authors revealed the specific content of national manifestations of radicalism and solidarity in a philosophical and historical context. The most important manifestations of the social aspirations of key mega-objects of Russian history: the ethnic group, the state and the church are analyzed. When considering the historical specifics of the designated vectors of civilizational dynamics, attention is drawn to the role of individuals in the process of activating or deactivating the indicated directions of Russia development. Novelty/Originality: The authors revealed the specific content of national manifestations of radicalism and solidarity in a philosophical and historical context. The tendency towards radical and solidary forms of interaction among the participants in the civilization process, especially at the tragic moments of historical changes, was a special form of manifestation of social dynamics. Its total completeness, expressed, among other things, through the acceleration or deceleration of the adaptation to historical reality processes, became a state of self-disclosure of specific subjects of social action, acting as vehicles of unknown metahistorical forces.

2020 ◽  
Vol 4 ◽  
pp. 30-49
Author(s):  
Vivian Romeu

In this work the communicative phenomenon is understood as the germ of social action. This invites us to think of communication as expressive behavior through which the social, even the historical, is configured. Consequently, to think of communication in the social as social action demands to conceive and study the social reality as a reality in constant movement, that is, giving in the given. From the critique of the traditional concept of communication, through the epistemological legacy of Hugo Zemelman, this paper proposes a reflection on the role of communication in the shaping movement of social reality.


1973 ◽  
Vol 36 (3) ◽  
pp. 735-738 ◽  
Author(s):  
Joaquin F. Sousa-Poza ◽  
Robert Rohrberg ◽  
Ernest Shulman

Some characteristics of the social behavior of field-dependents as well as their superior recognition of ambiguous social stimuli led to the hypothesis that they would show greater self-disclosure than field-independents. This hypothesis was tested by administering the 60-item Jourard Self-disclosure Questionnaire (JSDQ) to 13 field-dependent and 13 field-independent Ss. In terms of total self-disclosure scores, field-dependents showed significantly (.025) higher levels than field-independents. Results are discussed in light of personality theories which emphasize the role of self-conceptual transactions in the development of the self.


2017 ◽  
Vol 58 (2) ◽  
pp. 413-438
Author(s):  
Eszter Bartha

Abstract The article seeks to place the workers’ road from socialism to capitalism in East Germany and Hungary in a historical context. It offers an overview of the most important elements of the party’s policy towards labour in the two countries under the Honecker and the Kádár regime respectively. It examines the highly paternalistic role of the factory as a life-long employer and provider of workers’ needs for the large industrial working class which the regime considered to be its main social basis. Given that the thesis of the working class as the ruling class was central to the legitimating ideology of the state socialist regimes, dissident intellectuals challenging this thesis were effectively marginalized or forced into exile. After the change of regimes, the “working class” again became an ideological term associated with the discredited and fallen regime. The article analyses the changes within the life-world of East German and Hungarian workers in the light of life-history interviews. It argues that in Hungary, the social and material decline of the workers – alongside the loss of the symbolic capital of the working class – reinforced ethno-centric, nationalistic narratives, which juxtaposed “globalization” and “national capitalism”, the latter supposedly protecting citizens from the exploitation by global capital. In the light of the sad reports of falling standards of living and impoverishment, the Kádár regime received an ambiguous, often nostalgic evaluation. While the East Germans were also critical of the new, capitalist society (unemployment, intensified competition for jobs, the disintegration of the old, work-based communities), they gave more credit to the post-socialist democratic institutions. They were more willing to reconcile the old socialist values which they had appreciated in the GDR with a modern left-wing critique than their Hungarian counterparts, for whom nationalism seemed to offer the only means to express social criticism.


Africa ◽  
2008 ◽  
Vol 78 (2) ◽  
pp. 245-263 ◽  
Author(s):  
Marina Padrão Temudo

This article aims at contributing to our understanding of violence and warfare in contemporary West Africa by adopting a bi-focal analysis that looks both at power struggles within the urban elite and at the grassroots multi-ethnic setting in southern Guinea-Bissau. I pay close attention to the social dynamics of rural peoples' perspectives, coping strategies and inter-ethnic conflicts. Local conflicts are elucidated as an ongoing process that traverses times of war and peace. Although they are subject to manipulation by urban actors, local conflicts are also a matter of continuous negotiation and partial consensus at the grassroots. In stark contrast to this, the struggles in the ruling group are characterized by an escalating spiral of factionalism, diminishing compromises and elimination of rivals. By analysing the relationship between urban and rural actors and the role of cosmology, the article also aims to shed new light on the multiple shapes patron–client relations can assume in Africa.


2021 ◽  
pp. 79-113
Author(s):  
A.N. Veraksa ◽  
N.E. Veraksa

The review is devoted to the relationship between executive functions and metacognition in the context of a cultural-historical perspective. On the basis of the research carried out over the past 15 years, the commonality and differences of these constructs are shown. Special attention is paid to the development of executive functions and metacognition, their connection with the academic success of children, the role of the social aspect in their formation. The importance of an adult in the directed formation of metacognition and self-regulation is shown, which confirms the provisions of the cultural-historical theory. Within the framework of the cultural-historical paradigm, several mechanisms for the development of executive functions are considered: imitation based on understanding; sign mediation; as well as communication in a social developmental situation. L.S. Vygotsky noted that higher mental functions arise on the basis of real interactions of people, are interiorized, turning into psychological functions. The review showed that one of the most common models of the structure of executive functions is a model that includes such components as “working memory”, “inhibitory control” and “cognitive flexibility”. Based on the analysis, it is possible to assert the influence of J. Piaget’s concept on the development of executive functions. A certain difficulty is caused by the explanation of emotional regulation in the context of metacognitive problems. At the same time, L.S. Vygotsky spoke about the unity of affect and intellect, which suggests the existence behavioral control and, in particular, of emotional processes at the level of metacognitive processes.


2015 ◽  
Vol 32 (7) ◽  
pp. 564-575 ◽  
Author(s):  
Katayoun Zafari ◽  
Gareth Allison ◽  
Catherine Demangeot

Purpose – This paper aims to understand the social dynamics surrounding the consumption of non-native, ethnic cuisines in the multicultural context of an Asian city. Design/methodology/approach – Data were collected via in-depth interviews with 21 culturally diverse residents of Dubai. Data were analysed inductively, leading to the emergence of three themes characterising social dynamics underpinning the consumption of non-native cuisines in an Asian multicultural environment. Findings – Three types of social dynamics were identified: instrumental uses, expressive uses and conviviality considerations. Research limitations/implications – The study suggests that the different types of cultural dynamics at play have different roles; some act as influencing or constraining factors in the everyday practice of multicultural consumption, whereas others are used more proactively as enablers. Originality/value – This paper contributes to the authors’ understanding of how people “practice conviviality” in multicultural marketplaces, providing insights into the complex social dynamics, underpinning the consumption of non-native cuisines in multicultural marketplaces. Although the consumer literature on food and cuisines has acknowledged the social influences surrounding cuisines and food consumption, these have typically been viewed in a single block. This study shows the importance of conviviality considerations in non-native cuisine consumption. Further, the paper shows that the consumption of non-native cuisines is an everyday practice in a multicultural context, which is used with varying degrees of proactiveness for social lubrication and multicultural socialisation.


Semantic Web ◽  
2013 ◽  
pp. 27-51
Author(s):  
Edward Heath Robinson

The agentivity of social entities has posed problems for ontologies of social phenomena, especially in the Descriptive Ontology for Linguistic and Cognitive Engineering (DOLCE) designed for use in the semantic web. This article elucidates a theory by which physical and social objects can take action, but that also recognizes the different ways in which they act. It introduces the “carry” relationship, through which social actions can occur when a physical action is taken in the correct circumstances. For example, the physical action of a wave of a hand may carry the social action of saying hello when entering a room. This article shows how a system can simultaneously and in a noncontradictory manner handle statements and queries in which both nonphysical social agents and physical agents take action by the carry relationship and the use of representatives. A revision of DOLCE’s taxonomic structure of perdurants is also proposed. This revision divides perdurants into physical and nonphysical varieties at the same ontological level at which endurants are so divided.


Author(s):  
Defne Ozonur

Various definitions of alternative media have been put forward and a number of approaches to determining “alternative” suggested. Many theorists emphasize the administrative/organizational aspects of alternative media. Critics of this approach point out that such organizational structures can also be used in media advancing repressive ideas and argue instead for a focus on content. A more radical approach argues that to be determined as alternative, the content of any media must be critical. However, little attention has been given to what constitutes “critical content.” This study stands in the tradition of Marxist criticism and applies dialectical method to analyzing and understanding the social phenomena of critical content, arguing that only such an approach can reveal the social and political role of media for it to be considered alternative. From this perspective, alternative media can be seen as a theoretical weapon in the struggle for self-emancipation, as is dialectical materialist philosophy.


Author(s):  
Ellie R. Schainker

Chapter 3 explores the social dynamics of religious toleration and the confessional state from below by examining the spaces of Jewish conversion. The chapter presents a range of conversion narratives which locate interfaith encounters at the local tavern as the springboard for migrating to a different confessional community. It analyzes daily social interactions among Jewish and neighboring Polish, Lithuanian, Belorussian, and Ukrainian communities, and how these encounters nurtured intimate knowledge of other confessional lifestyles, facilitated interfaith relationships, and provided access to the personnel and institutions of other faiths. By taking a geographical approach, the chapter presents the western provincial towns and villages of imperial Russia as interreligious zones wherein conversion was predicated on interconfessional networks, sociability, and a personal familiarity with Christianity via its adherents. In exploring forms of encounter, the chapter highlights the role of the local godparent—often local elites or civil/military personnel—in facilitating confessional transfers.


2017 ◽  
Vol 9 ◽  
pp. 184797901772161 ◽  
Author(s):  
Jan-Peter Ferdinand ◽  
Uli Meyer

In this article, we develop a programmatic notion of innovation ecosystems, which emphasizes the analysis of different forms of distributed innovation without reducing the perspective to the role of a focal organization. It highlights relationships between communities and corporate firms as nexus for distributed innovation and elaborates how different facets of openness shape the dynamic of the ecosystem. Thus, our model allows for the analysis and comparison of a broad scope of constellations, their particular coordinating mechanisms as well as related advantages and disadvantages. We apply this framework to two specific cases of distributed innovation, the RepRap 3D printer and the ARA modular smartphone, in order to delineate how differences in the forms of openness affect the prevalent relationships between communities and firms as well as the constituting functions of their particular innovation ecosystem.


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