The Transnational Ethics of Four Muslim American Women in Jordan

2019 ◽  
pp. 87-120
Author(s):  
Edward E. Curtis
Keyword(s):  
African American ◽  
War On Terror ◽  
The United States ◽  
Muslim Country ◽  
Muslim American ◽  
American Women ◽  
American Nationalism ◽  
Foreign Policies ◽  
Muslim American Women ◽  
Muslim Immigration

This chapter begins with a description of the shifting terms of Muslim American political engagement in the 1970s as Muslim immigration increased and many African American Muslims sought a rapprochement with American liberalism. It shows how the attacks of 9/11 shifted concerns of US policymakers away from African American Muslim men toward Muslim women who wore head scarves and toward “brown” Muslims--those perceived to be from Arab and South Asian backgrounds. Exploring responses to this changing political landscape, this chapter provides an in-depth examination of four Muslim American women who theorize alternatives to an American nationalism defined largely in terms of the war on terror and Islamophobia. Like the previous chapter, it analyzes how their travel to a Muslim country—in this case, Jordan—shapes their political consciousness. The chapter shows how their ethics, unlike that of Malcolm X, sustains political loyalty to the United States and avoids the call for political revolution while also articulating a hope for change in the US war on terror and other foreign policies.

scholarly journals Structural Violence of Schooling: A Genealogy of a Critical Family History of Three Generations of African American Women in a Rural Community in Florida

Genealogy ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 20
Author(s):  
Evelyn Newman Phillips ◽  
Wangari Gichiru
Keyword(s):  
African American ◽  
Family History ◽  
African American Women ◽  
White Supremacy ◽  
Structural Violence ◽  
The United States ◽  
Structural Barriers ◽  
American Women ◽  
Three Generations ◽  
American Children

Through the lens of structural violence, Black feminism and critical family history, this paper explores how societal structures informed by white supremacy shaped the lives of three generations of rural African American women in a family in Florida during the middle to the late twentieth century. Specifically, this study investigates how disparate funding, segregation, desegregation, poverty and post-desegregation policies shaped and limited the achievement trajectories among these women. Further, an oral historical examination of their lives reveals the strategies they employed despite their under-resourced and sometimes alienating schooling. The paper highlights the experiences of the Newman family, descendants of captive Africans in the United States that produced three college-educated daughters and a granddaughter despite structural barriers that threatened their progress. Using oral history interviews, archival resources and first-person accounts, this family’s story reveals a genealogy of educational achievement, barriers and agency despite racial and gendered limitations in a Southern town. The findings imply that their schooling mirrors many of the barriers that other Blacks face. However, this study shows that community investment in African American children, plus teachers that affirm students, and programs such as Upward Bound, help to advance Black students in marginalized communities. Further, these women’s lives suggest that school curriculums need to be anti-racist and public policies that affirm each person regardless of the color of their skin. A simple solution that requires the structural violence of whiteness be eliminated from the schooling spheres.

“I Don’t Know and I Don’t Want to Know”: A Qualitative Examination of Older African American Women’s Knowledge and Experiences With HIV

2018 ◽  
Vol 44 (7) ◽  
pp. 644-666 ◽  
Author(s):  
Faye Z. Belgrave ◽  
Sarah J. Javier ◽  
Deborah Butler ◽  
Chelsie Dunn ◽  
Joann Richardson ◽  
...  
Keyword(s):  
African American ◽  
African American Women ◽  
Black Church ◽  
The United States ◽  
Sociocultural Factors ◽  
Hiv Knowledge ◽  
Female Population ◽  
American Women ◽  
Heterosexual Women ◽  
Older African American Women

While older African American women (e.g., aged 50 years and older) comprise only 11% of the female population in the United States, they account for 50% of HIV diagnoses among women in this age group. Unique sociocultural factors, including a lack of HIV knowledge and stigma, contribute to HIV risk among older African American women. The goal of this qualitative study was to obtain a nuanced perspective from older African American women about HIV knowledge and experiences with HIV using the framework of intersectionality theory. Focus groups were conducted with 35 African American women who were 50 years and older, nonpartnered, and heterosexual. Women were asked what they knew about HIV and if they thought older women were at risk for HIV. A thematic analysis using NVivo 11 yielded two central themes and three subthemes: HIV knowledge, including experiential knowledge, superficial knowledge, and no knowledge, and stigma around HIV in the Black church. Implications for developing HIV prevention programs and testing messages are discussed.

Islamic Headcovering and Political Engagement: The Power of Social Networks

2017 ◽  
Vol 10 (1) ◽  
pp. 3-30 ◽  
Author(s):  
Aubrey Westfall ◽  
Özge Çelik Russell ◽  
Bozena Welborne ◽  
Sarah Tobin
Keyword(s):  
Social Networks ◽  
Political Participation ◽  
Online Survey ◽  
Political Engagement ◽  
The United States ◽  
Religious Institutions ◽  
Muslim Americans ◽  
Muslim American ◽  
American Muslim ◽  
Muslim American Women

AbstractThis article explores the relationship between headcovering and women's political participation through an original online survey of 1,917 Muslim-American women. As a visible marker of religious group identity, wearing the headscarf can orient the integration of Muslim women into the American political system via its impact on the openness of their associational life. Our survey respondents who cover are more likely to form insular, strong ties with predominantly Muslim friend networks, which decreased their likelihood of voting and affiliating with a political party. Interestingly, frequency of mosque attendance across both covered and uncovered respondents is associated with a higher probability of political participation, an effect noted in other religious institutions in the United States. Yet, mosque attendance can simultaneously decrease the political engagement of congregants if they are steered into exclusively religious friend groups. This discovery reveals a tension within American Muslim religious life and elaborates on the role of religious institutions vs. social networks in politically mobilizing Muslim-Americans.

scholarly journals African American Women and Domestic Violence: Addressing their Voice of Silence

2019 ◽  
Author(s):  
Bernice Kennedy ◽  
Chalice Rhodes (Former Jenkins)
Keyword(s):  
United States ◽  
Domestic Violence ◽  
African American ◽  
Black Women ◽  
African American Women ◽  
White Women ◽  
The United States ◽  
Slave Owner ◽  
American Women ◽  
Strong Black Women

Abstract Historically, during slavery, the international slave trade promoted normalization of violence against African American women. During slavery, African American women endured inhuman conditions because of the majority race views of them as being over-sexualized, physically strong, and immoral. This perception of the African American women as being highly sexual and more sexual than white women results in slave owner justifying their sexual violation and degrading of the African American women. The stereotypical representations of African American women as strong, controlling, dangerous, fearless, and invulnerable may interfere with the African American women receiving the needed services for domestic violence in the community. The Strong Black Women Archetype has been dated back to slavery describing their coping mechanism in dealing with oppression by developing a strong, less traditionally female role. The authors developed a model: The Multidimensional Perspectives of Factors Contributing to Domestic Violence of African American Women in the United States. This model depicts historically, the factors contributing to domestic violence of African American women in the United States. Also, this model addressed the African American women subscribing to the Strong Black Women Archetype to cope with domestic violence. Despite the increase in domestic violence in African American women, they focused more on the issue of racism instead of sexism in America. African American women have experienced the two obstacles of racism and sexism in America. However, African American women and men believe racism is more critical than sexism. Therefore, domestic violence in the African American population may remain silent because of cultural loyalty. However, the voice of silence of African American females is gradually changing with the upcoming generations.

scholarly journals Acculturative status, age, and hypertension among African American women

2021 ◽  
Vol 8 (5) ◽  
pp. 2083
Author(s):  
Fern J. Webb ◽  
Christina Jones ◽  
Ross Jones ◽  
Kristen Morga ◽  
Lori Bilello ◽  
...  
Keyword(s):  
African American ◽  
African American Women ◽  
Cultural Beliefs ◽  
The United States ◽  
Population Based ◽  
Health Interventions ◽  
Traditional Values ◽  
American Women ◽  
Using Data ◽  
Research Assistants

Background: Understanding culture’s impact on hypertension (HTN) is important since its prevalence in African American women (AAW) in the United States is among the highest. It is therefore important to know if younger AAW have similar acculturation status as older AAW when developing culturally relevant interventions.  The objective of this study was to examine the association between acculturation status and age, determining whether acculturation status and age are significantly associated with hypertension among AAW.Methods: Acculturation status, age, and HTN were analyzed using data from the listening to our voices study (LOVS), a population-based observational study of 294 AAW conducted throughout Florida. LOVS was promoted via African American women research assistants trained to inform and recruit AAW living in Ft. Lauderdale, Jacksonville, Miami, and Tampa.Results: Findings demonstrate that AAW held traditional values regardless of age. Moreover, AAW of younger ages had higher average acculturation scores compared with older AAW indicating stronger agreement with traditional values, practices and beliefs. Acculturation subscale scores were not associated with HTN. AAW with HTN scored higher on the traditional food subscale compared to AAW without HTN.Conclusions: These findings indicate the significance of considering the beliefs, values, and practices of AAW when developing health interventions. Health interventions developed should be tailored toward AAW of varying ages to incorporate activities relevant to their cultural beliefs, values and practices.

scholarly journals Gene-Environment Interaction for Hypertension Among African American Women Across Generations

2010 ◽  
Vol 12 (2) ◽  
pp. 149-155 ◽  
Author(s):  
Jacquelyn Y. Taylor ◽  
Yan V. Sun ◽  
Steven C. Hunt ◽  
Sharon L.R. Kardia
Keyword(s):  
Blood Pressure ◽  
African American ◽  
African American Women ◽  
Cytosolic Calcium ◽  
The United States ◽  
Environment Interaction ◽  
Chromosome 2 ◽  
Nucleotide Polymorphisms ◽  
Offspring Cohort ◽  
American Women

African American women have the highest prevalence of hypertension and obesity of any group in the United States. African American girls have the highest incidence of obesity of any groups of children in the nation, and diagnoses of hypertension have been rising among this group. Because both genetic heredity and body mass index (BMI) are important risk factors for hypertension, this study examined the gene-BMI interaction for hypertension across the lifespan in two generations of African American women. Participants comprised of 868 African American women in the parent cohort and 322 in the offspring cohort from the Hypertension Genetic Epidemiology Network (HyperGEN) study, part of the Family Blood Pressure Program (FBPP). A total of 115 single-nucleotide polymorphisms (SNPs) were evaluated among the parent cohort and 491 among the offspring cohort for tests of SNP-BMI interaction using methods of false discovery rate (FDR; <.20) and examination of minor allele frequency (MAF; >.05) and Hardy-Weinberg equilibrium (>.10). One SNP (located in the CAPN 13 gene, rs1879282) passed adjustments for the multiple testing mentioned above and had a significant (p < .01) gene-BMI interaction on both systolic blood pressure (SBP) and diastolic blood pressure (DBP) among African American female offspring. The rs1879282 SNP is located on chromosome 2 on the calpain (CAPN) 13 gene, which is part of a family of cytosolic calcium-activated proteases involved in apoptosis, cell division, modulation of integrin—cytoskeletal interactions, and synaptic plasticity. This SNP was not available for testing in the African American parent cohort.

Assata Is Welcome Here

2017 ◽  
Author(s):  
Teishan A. Latner
Keyword(s):  
African American ◽  
War On Terror ◽  
The United States ◽  
Cuban Revolution ◽  
Freedom Struggle ◽  
Political Exile ◽  
The Republic ◽  
Eldridge Cleaver ◽  
The Cold War ◽  
The Impact

Chapter Five examines Cuba’s provision of formal political asylum to political dissidents from the United States. Focusing on black radical activists such as Robert F. Williams, Eldridge Cleaver, Assata Shakur, Nehanda Abiodun, William Lee Brent, Charlie Hill, and Huey Newton, and organizations such as the Black Panther Party and the Republic of New Afrika, the chapter explores the role that political exile and asylum has played within the larger relationship between the Cuban Revolution and the African American freedom struggle, and the impact of this engagement upon U.S.-Cuba relations amid the Cold War and the War on Terror. While some U.S. black activists looked to the Cuban Revolution as a hemispheric beacon of hope, Cuba in turn looked to U.S. black activists as allies in its geopolitical struggle with Washington, viewing the African American freedom struggle as its best hope for a radical ally in its northern neighbor.

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