Integrating Leisure, Human Flourishing, and the Capabilities Approach Implications for Therapeutic Recreation

2018 ◽  
Vol 52 (3) ◽  
pp. 254-268
Author(s):  
James B. Wise
2021 ◽  
Vol 55 (1) ◽  
Author(s):  
James Wise ◽  
Keith Barney

Human flourishing is gaining recognition and support as a central aim of therapeutic recreation (TR) services. However, missing from the extant scholarly literature are concrete, extensive depictions of people with disabilities who are living well. This is a critical omission because people need to be aware there are a multitude of avenues that lead to flourishing and that what flourishing looks like can differ from person to person. Furnishing portrayals of living well helps people grasp the diversity associated with flourishing and enables them to select and pursue a particular portrayal or meld multiple portrayals into a composite best suited to them and their environments. This article begins addressing the deficit by presenting a detailed portrait of human flourishing via a personal narrative. The text also discusses practical applications associated with using the personal narrative method and concludes with future objectives.


Author(s):  
Bruce P. Archibald

This chapter examines the question of whether the law should prohibit or prevent jobs that are robotic in the nature of their performance against two normative frameworks: first, the framework of human rights and, secondly, the framework of human capabilities. These two frameworks justify controls, albeit not necessarily the same, over the sorts of jobs that are available on the labour market. The chapter finds that both frameworks recognize the value of work as an important interest and an element of human flourishing, and both frameworks impose duties as to the content of work. The duties that human rights impose include the creation of work opportunities and the prohibition of exploitation at work, rather than the creation of meaningful work. Working like a robot, or like a cog in a machine, is not necessarily incompatible with human rights. However, it appears to be incompatible with Nussbaum’s account of human capabilities. It undermines both architectonic capabilities of practical reason and affiliation, the exercise of which affects all other capabilities. Even though boring and monotonous work is incompatible with this approach, it is less clear whether there should be a state duty to prohibit it, according to the theory of human capabilities. This is because work, even if boring and monotonous, may still be conducive to human flourishing for it is good for the enjoyment of several human capabilities. This lack of clarity as to the duties imposed in this area is a weakness of the capabilities approach.


Author(s):  
Virginia Mantouvalou

This chapter examines the value of work and the requirements of the content of work against two normative frameworks: first, human rights, and second, human capabilities. Its main question is whether working like a robot should be prohibited. The chapter identifies certain overlaps in the requirements imposed by the two frameworks, such as a duty to create opportunities to work and the prohibition of being forced to work. When it comes to the content of work, both frameworks prohibit workers’ exploitation, and both recognize the value of self-development in the workplace, up to a certain extent. The overlap is justified given that there are connections between human dignity and human flourishing, both values that are also linked to human rights. However, the chapter also suggests that capabilities theory, as a theory of human flourishing, requires the promotion of meaningful work for everyone. This requirement is more demanding than the duties imposed by human rights, which are primarily about identifying and addressing moral wrongs. Whether boring and monotonous jobs should be prohibited as a moral wrong, though, is not specifically addressed within capabilities theory. The lack of specificity as to the duties imposed is a weakness of the capabilities approach.


Author(s):  
K. Seeta Prabhu ◽  
Sandhya S. Iyer

This chapter explains in detail the notions of ‘functionings’ and ‘capabilities’. It discusses the multi-layered phenomena of capabilities in the form of as threshold, internal, external, and complex capabilities. It analyses how they provide valuable understanding about the conversion factors that are involved in the translation of resources to capabilities and capabilities into functionings. It critically evaluates the capabilities approach and emphasises the importance of the role of endowments and entitlements as factors influencing and contributing to human flourishing and well-being. The unique feature of the chapter is the presentation of an integrated analytical framework that traces the pathways to human development through equity, sustainability, empowerment, and productivity processes. In addition, the chapter discusses the Human Development Index (HDI) and the challenges relating to its computation.


Author(s):  
Hans-Uwe Otto ◽  
Melanie Walker ◽  
Holger Ziegler

This book has examined how the capability approach provides a politically normative metric for the critical analysis of policies and public policy structures, as well as policy interventions driven by human development or human security concerns. It has demonstrated that existing social structures and institutions play a key role in the realisation of capabilities or the feasibility of human flourishing. This chapter summarises the book's main arguments and considers new principles and aspirations towards capability-promoting policy. It argues that an alliance with the tradition of critical social science may ‘secure’ the capabilities approach, with its analytic focus on real-world conditions and requirements for renegotiating social justice and creating more capabilities-promoting policies, and vice versa. Capability-promoting policies include emancipatory and democratic strategies that transform unjust structures in order to enhance the agency of individual subjects in terms of human flourishing.


2010 ◽  
Vol 9 (1) ◽  
pp. 27-34
Author(s):  
James B. Wise, PhD, CTRS

The purpose of this article is to present an overview of a theory of human flourishing and to outline how the theory can guide therapeutic recreation specialists as they strive to improve the lives of people with disabilities and illnesses. According to the theory, a flourishing life is marked by excelling in one or more leisure practices, authoring a coherent personal narrative, formulating and pursuing a meaningful telos, negotiating traditions, and acting virtuously. These constituent elements are described and then quad rugby is used to illustrate how a particular leisure practice contributes to flourish through its effects on each element. The article concludes with tasks that therapeutic recreation specialists should undertake to promote flourishing in people with disabilities and illnesses.


2019 ◽  

In Scotland, the Curriculum for Excellence (CfE) provides education practitioners with the opportunity for transformational change through the delivery of a holistic, broad and general education. This paper explores the extent to which play can be used as a pedagogical tool in developing the capabilities of children to realise the ambitions of CfE. The focus here is four of the ten core capabilities identified by Martha Nussbaum in her version of the Capabilities Approach; one of which is play, the others being those with which it is intrinsically linked, i.e. affiliation, ‘senses, imagination and thought’, and ‘practical reason’. This conceptual analysis of play, autonomy and the Capabilities Approach constitutes a theoretical case for playful approaches in all stages of Scottish primary schools. It is argued that this would provide opportunities for human flourishing in the context of the CfE.


Author(s):  
Thom Brooks

Severe poverty is a key challenge for theorists of global justice. Most theorists have approached this issue primarily by developing accounts for understanding which kinds of duties have relevance and how responsibilities for tackling severe poverty might be assigned to agents, whether individuals, nations, or states. All such views share a commitment to ending severe poverty as a wrongful deprivation with a profoundly negative impact on affected individuals. While much attention has prioritized identifying reasons for others to provide relief, this chapter examines the nature of the wrongful deprivation that characterizes severe poverty. One influential view is championed by Martha Nussbaum in her distinctive capabilities approach. An individual might be considered to experience severe poverty where she is unable to enjoy the use of the capabilities which should be available to her. But this position raises several questions. Take the fact that about 1 billion people are unable to meet their basic needs today. Would the capabilities approach claim the number is much higher given its wider grasp of human flourishing beyond mere material subsistence—and what implications would flow from this? Or would the capabilities approach claim only a portion of those unable to meet their basic needs are in a wrongful state because their circumstances are a result of free choice—and what would this mean? These questions indicate a potential concern about whether the approach is over- or underinclusive and why.


Author(s):  
K. Seeta Prabhu ◽  
Sandhya S. Iyer

This chapter traces the historical context within which the conceptual evolution of the human development and capabilities approach took place. It highlights the fact that the human development paradigm brought back to development a value-based concept that focused on the Aristotelian notion of human flourishing, thereby transcending the narrow interpretation dominated by economic growth. This chapter also compares the human development approach with other people-centric approaches, such as Human Resource Development (HDR), Basic Needs, Human Rights, and Human Security. The human development paradigm assumes renewed relevance for the twenty-first century world that is at the crossroads, plagued by the multidimensional challenges of inequality, environmental degradation, and increased vulnerabilities.


Author(s):  
Gregory S. Alexander

This chapter argues that the moral end of property is human flourishing, a concept which the author uses in a neo-Aristotelian sense. The bulk of the chapter is devoted to an analysis of the concept of human flourishing. It stresses three points: First, human flourishing, although overlapping at times with the concept of welfare, is fundamentally different from welfare. Second, human flourishing is a value-plural concept, encompassing multiple and incommensurable moral values; hence property has multiple ends. Third, property’s pluralistic moral foundation does not mean that rationality and consistency must be sacrificed when property’s various ends come into conflict. Value pluralism is reconcilable with both rational choice and rule-of-law values such as consistency. The human flourishing theory is a consequentialist theory, but in measuring human flourishing, its primary focus is on capabilities rather than resources, and thus the theory draws upon the capabilities approach of Amartya Sen and Martha Nussbaum.


Sign in / Sign up

Export Citation Format

Share Document