scholarly journals O Rubor de Corday e os Estudos da Irritabilidade e da Sensibilidade nos Séculos XVIII e XIX

Author(s):  
ANA CAROLINA SOLIVA SORIA
Keyword(s):  

 Este artigo realiza uma breve retomada das ideias de alguns autores que discutiram se a sensibilidade e o pensamento persistiam nas cabeças decepadas dos condenados à guilhotina. Na controvérsia entre opiniões, os autores discutem a possibilidade de as partes do corpo, separadas do centro comum de sensibilidade, terem dor, ou se cabeça cortada permaneceria viva por alguns momentos após a decapitação, e se sofreria ou pensaria. Nessa retomada, discutiremos algumas questões relacionadas à irritabilidade, sensibilidade e unidade da consciência.Palavras-chave: Charlotte Corday. Guilhotina. Irritabilidade. Sensibilidade. Consciência. Corday's Flushing And The Studies Of Irritability And Sensitivity In The 18th And 19th CenturyABSTRACT This paper conducts a brief review of the ideas of some authors who discussed if sensibility and thought persisted in the severed heads of those condemned to the guillotine. In the controversy between opinions, the authors discuss the possibility that body parts, separated from the common center of sensibility, could have pain, or whether severed heads would remain alive for a few seconds after decapitation, and whether they would suffer or think. In this review, we will discuss some issues related to irritability, sensibility and the unity of consciousness.Keywords: Charlotte Corday. Guillotine. Irritability. Sensibility. Consciousness.  

Author(s):  
Anne Phillips

No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, this book challenges notions of freedom based on ownership of our bodies and argues against the normalization of markets in bodily services and parts. The book explores the risks associated with metaphors of property and the reasons why the commodification of the body remains problematic. The book asks what is wrong with thinking of oneself as the owner of one's body? What is wrong with making our bodies available for rent or sale? What, if anything, is the difference between markets in sex, reproduction, or human body parts, and the other markets we commonly applaud? The book contends that body markets occupy the outer edges of a continuum that is, in some way, a feature of all labor markets. But it also emphasizes that we all have bodies, and considers the implications of this otherwise banal fact for equality. Bodies remind us of shared vulnerability, alerting us to the common experience of living as embodied beings in the same world. Examining the complex issue of body exceptionalism, the book demonstrates that treating the body as property makes human equality harder to comprehend.


2020 ◽  
Author(s):  
Ed Drewitt

Are you curious about the remains of an animal you have found? This compilation of the most likely found body parts of animals eaten by raptors will help you identify your discovery. Including over 100 species of bird and mammal prey of raptors such as sparrowhawks, peregrines and hen harriers, this photographic guide highlights the common feathers, fur and other body parts found at raptor nests, roosts, plucking posts and other opportunistic spots. Discovering what raptors eat is an important part of confirming their feeding ecology and how this might change over time, vary on a local level or in response to changing prey populations, as well as dispelling myths and assumptions about what certain raptor species eat. Diet studies are vital for the conservation of raptor species; the more we know about what they need for survival the more we can predict and plan long-term for the protection and survival of raptors that may be vulnerable and in decline. This is the first book to show in detail the actual parts of a bird, mammal or other animal that you are likely to find in a garden, woodland or beneath a raptor roost. As more people take an interest in raptors and watch species such as peregrines via webcams and through watch groups, there is greater opportunity for finding prey remains. This book provides the first and most important step in identifying a prey species.


1665 ◽  
Vol 1 (16) ◽  
pp. 263-281 ◽  

How abstruse a subject in philosophy, the flux and reflux of the sea hath proved hitherto, and how much the same hath in all ages perplexed the minds even of the best of naturalists, when they have attempted to render an account of the cause thereof, is needless here to represent.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Cristina Cabras ◽  
Roberta Tumatis ◽  
Marina Mondo ◽  
Cristina Sechi

Purpose The purpose of this study was to investigate the influence of sexual objectification on the attribution processes of the guilt of a defendant – and also on the level of guilt. It was also hypothesized that legal expertise could be a protective factor in countering the influence of sexual objectification. Design/methodology/approach Sexual objectification can be defined as the perspective in which a person is evaluated solely in terms of his or her body parts or sexual function. As yet, no studies have assessed the influence of sexual objectification on guilt assessment in the legal system; this paper aims to explore whether sexual objectification has an influence on the attribution processes of a defendant's guilt. Findings The statistical analysis revealed that the sexually objectified defendant received a guilty verdict more often than a non-sexually objectified defendant; additionally, legal experts were more likely to identify the defendant as not guilty than non-legal experts. The findings support the hypothesis that sexual objectification is indeed one of the common stereotypes that lead to discrimination. Originality/value The present study provides novel findings regarding sexual objectification in the forensic context in which the defendant is viewed and evaluated.


2016 ◽  
Vol 87 (17) ◽  
pp. 2133-2145
Author(s):  
Zheng Liu ◽  
Fengyuan Zou ◽  
Qing Zhan ◽  
Bugao Xu

As basic protective clothing, a chest wader needs to be worn by fishermen during wading work. Its thermal and moisture performance would directly influence fishermen’s comfort and health. In order to increase the thermal-moisture comfort for fishermen, this research aimed to design a new lining chest wader and to carry out both subjective and objective evaluations on its comfort properties. By simulating moisture absorption under a hydraulic pressure environment, we tested the water absorption and conductivity of the selected fabrics and water-absorbent resin materials, and used an appropriate combination of the fabric and the resin to cover different sweating areas of the human body. Ten subjects were recruited to conduct the wearing test on the chest wader to evaluate its thermal-moisture performance. The objective evaluation involved tracking the changes in temperature and relative humidity at four body parts when a participant wore the chest wader, while the subjective evaluation included a questionnaire about the wearing experience on the thermal-moisture comfort and operation convenience. The experimental results showed that the new lining enhanced the comfort significantly. Compared with the common chest wader, the new lining reduced the relative humidity of chest wader on average by 30% approximately, with the largest improvement being at the calf, followed by the thigh and crotch. The thermal-moisture performance of the chest wader was also influenced by the hydraulic pressure of the working environment and the ease allowance to the wearing body.


Lire Journal ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 184-196
Author(s):  
Novita Dewi

This article is of reflection category exploring the common mistakes often occur in translating Indonesian literary texts into English by a non-native speaker of English. It argues that translation of literary texts is meticulous as it should involve interpretation and fluency in both source and target languages as well as creativity in order that the translated texts communicate equally well. It is the communicative power of translation that makes this undertaking of language transfer miraculous. Applying sufficient principles in translation and creative writing method, this article exemplifies the translation process of Mochtar Lubis’s short story “Kuli Kontrak” into “The Contract Coolies” that appears in the Your Story page of California-based Dalang Publishing bi-lingual website. Autoethnography is the method used in reporting the results. Three main problems that ensue in the Indonesian-English translation of this short story include (1) the concept of time, (2) the non-idiomatic use of body-parts, and (3) the unnecessary use of object construction/ passive voice that often do not translate well in English. By tackling these problems, the English reader may hopefully obtain the meaning-message of the short story as closely as possible to that acquired by Indonesian readers.


Author(s):  
Morag Goodwin

In a 2012 Canadian case, the Supreme Court of British Columbia held that sperm acquired and stored for the purposes of IVF could be considered shared marital property in the event of a separation. This case followed on from similar cases that accepted sperm as capable of being property. This chapter suggests that these cases are indicative of a shift from the legal conceptualization of bodies and body parts as falling within a human dignity frame to accepting individual property rights claims. It explores the nature of the property claims to sperm before the (common law) courts in the context of the rise of human rights within law and technology, and argues that accepting these claims risks corrupting the very thing rights seek to protect.


Author(s):  
Douglas Allchin

GMOs. Genetically modified organisms. They conjure the specter of “Frankenfoods.” Monstrous creations reflecting human hubris. Violations of nature. And their very unnaturalness alone seems reason to reject the whole technology. But one may challenge this sacred bovine: the common image that GMOs cross some new threshold, dramatically changing how humans relate to nature. Or even that such a view can properly inform how we assess the value or risks of GMOs. Rather, biologically, GMOs are modest variants. As I will elaborate, “conventional” corn is probably more deeply shaped by human intervention than any addition of, say, a single Bt gene for a pesticide-resistant protein. Many crops promoted as “natural” alternatives are themselves dramatically modified genetically, like the cats and dogs we enjoy as pets. And this perspective—the context of GMOs—should inform views on policy. Without resolving the question of ultimate risks, we should at least recognize and dismiss as irrelevant the claim that GMOs are “unnatural.” While criticisms of GMOs vary, one recurrent theme is the assertion—or the implicit assumption—that they are inherently unnatural. For example, one high school student commented in a class discussion on genetically modified salmon, “Even though it definitely has many economic benefits, I think that shaping the way in which other organisms grow and live is not something that we as humans should be taking into our own hands.” As rendered recently for young readers, a cartoon princess of the Guardian Princess Alliance scolds a grower of GMOs: “These fruits and vegetables are not natural.” Many seem to believe that for humans to alter something living is to thereby taint it. Organisms should remain “pure.” Nature seems to exhibit its own self-justified purpose, not to be disrupted. What does this mean for all the other ways that humans modify organisms from their “natural” state? For example, we adorn our skin with tattoos and pierce various body parts. In certain cultures, at certain times, we have bound feet and elongated skulls.


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