scholarly journals The Theory-Practice Relationship in ESL and the "Art of the Eclectic'.

1987 ◽  
Vol 4 (2) ◽  
pp. 29
Author(s):  
David Piper

The theory-practice relationship in ESL, as in other curriculum areas, is a matter of continual concern. This paper reviews some of the central issues and problems relating to the interpretation of theory and research for ESL practice. The discussion focuses on four main areas: I) the relationship between theoretical and practical knowledge, 2) the temporary nature of theories, 3) the status of theoretical constructs, and 4)the multiple interpretability of theory and research. Following insistence upon the "art of the eclectic" in curriculum deliberation by Schwab (1970,1971,1973,1983), an attempt is made to distinguish between principled and unprincipled interpretations of eclecticism. The main conclusion of the paper is that the relationship between theory and practice must be an indirect one, one which therefore depends upon the skills of teachers as classroom researchers and deliberators about curriculum.

Author(s):  
Philippe Forget

After the author explicates how his academic relationship to Paepcke began in the 1970s, he proceeds to discuss critically the latter’s reflections on language and translation. Latent contradictions in Paepcke’s conceptual framework and in his understanding of the relationship between theory and practice are brought to the fore. This conceptual tension shows that Paepcke’s understanding of and approach to dealing with texts is problematic. Using concrete examples, the author demonstrates that Paepcke did not rely on the text as the criterion for constituting meaning. Rather Paepcke relied on historically mediated conceptual constructs which were given the status of authoritative units of sense, and these units guided Paepcke in his process of establishing the meaning of the whole. The reason for this can be found in unreflected preliminary decisions that are seen as “a priori evidence.” This also explains why Paepcke’s real achievement lies in the contrastive analysis of comprehensive concepts – of traditionally rich concepts developed over the course of time (human orientation) as well as in rationalized contemporary language (functional orientation).


1992 ◽  
Vol 86 (4) ◽  
pp. 966-976 ◽  
Author(s):  
Christopher Colmo

According to Leo Strauss, knowledge of the best way of life is crucial to political philosophy. In “Farabi's Plato,” Strauss asks, assuming that the theoretical life can be known to be the best way of life, what is the status of this knowledge? Is the knowledge of the best way of life itself theoretical knowledge or practical knowledge? Without a coherent answer to this question, we cannot be certain that we know what we mean when we claim to know that philosophy is the best way of life. Strauss answers clearly the question about the status of the knowledge of the best way of life by affirming that it is practical, not theoretical, knowledge. For a variety of reasons, this answer is not persuasive in the form in which Strauss gives it.


Author(s):  
Élodie Giroux

This chapter views philosophy of medicine as a domain within philosophy of science as opposed to a province of bioethics. Thus, it first deals with the philosophical analysis of health, disease, and illness concepts and with the scientific nature of medicine. Relative to the second theme, it addresses questions relative to the causes and explanations of disease and the status of theories in biomedical science. A central concern here is the status and nature of proof in medicine and the relationship between theory and practice at the heart of evidence-based medicine. Finally, the chapter focuses on the specific problems raised by causal analysis and experimentation in medicine and on the nature of clinical reasoning.


2012 ◽  
Vol 19 (2) ◽  
pp. 252-267 ◽  
Author(s):  
Andrew McKie ◽  
Fiona Baguley ◽  
Caitrian Guthrie ◽  
Carol Jackson ◽  
Pamela Kirkpatrick ◽  
...  

The recent interest in wisdom in professional health care practice is explored in this article. Key features of wisdom are identified via consideration of certain classical, ancient and modern sources. Common themes are discussed in terms of their contribution to ‘clinical wisdom’ itself and this is reviewed against the nature of contemporary nursing education. The distinctive features of wisdom (recognition of contextual factors, the place of the person and timeliness) may enable their significance for practice to be promoted in more coherent ways in nursing education. Wisdom as practical knowledge (phronesis) is offered as a complementary perspective within the educational preparation and practice of students of nursing. Certain limitations within contemporary UK nursing education are identified that may inhibit development of clinical wisdom. These are: the modularization of programmes in higher education institutions, the division of pastoral and academic support and the relationship between theory and practice.


Author(s):  
Dr Charlotte Crofts

Can audio-visual practice be both a methodology and a form of dissemination for research? What are the particular issues for researchers working in media practice and what is the status of practice as research in terms of speaking for itself, or needing additional written documentation? How useful are the established definitions of practice research? In what ways is practice research pushing at the boundaries of documentary filmmaking? What is the relationship between academic practice research and the industry? These are the issues that arose in this very stimulating film panel, consisting of four presentations and screenings of practice research, each contributing to debates around the relationship between theory and practice.


Author(s):  
Maria Auxiliadora Soares Fortes ◽  
Maria Marina Dias Cavalcante

ABSTRACTThe present work characterizes a study of the supervised internship, which focuses on the relationship between theory and practice, research, as well as critical thinking in the education of the student/teacher. Based on the ideas of Lima (2001), Pimenta e Lima (2004), Bordieu (2003), among others, we discuss the teacher training in order to help the subjects of the training process in the understanding of their own practice. It is a qualitative investigation, and the analyzed data are based on the reflections expressed by the students/teachers in their Final Paper of the Undergraduate Program in Education, class 2012.2, of the Universidade Estadual do Ceará – UECE in partnership with the Universidade Aberta do Brasil – UAB. Considering that the internship allows the integration between theoretical and practical knowledge, in addition to providing an opportunity to practice as an investigative process, the data clarify that, although the supervised internship is a space of specific teaching experiences mainly, it is also an opportunity for professional development founded on research, in which the social actors try, albeit in a disjointed and fragmented way, to develop pedagogical practices based on reflection.RESUMOO presente trabalho caracteriza um estudo acerca do estágio supervisionado, o qual privilegia a articulação entre teoria e prática, a pesquisa, bem como a reflexão crítica na formação do aluno/docente. Com base nas ideias de Lima (2001), Pimenta e Lima (2004), Bourdieu (2003), dentre outros, discutimos a formação docente, na perspectiva de favorecer aos sujeitos do processo formativo o entendimento da própria prática.Trata-se de uma investigação qualitativa e os dados analisados basei-am-se nas reflexões expressas pelos alunos-professores em seus trabalhos de Conclusão do Curso de Pedagogia, turma 2012.2 da Universidade Estadual do Ceará – UECE em convênio com Universidade Aberta do Brasil – UAB. Considerando que o estágio permite a integração entre conhecimentos teóricos e práticos, bem como, oportuniza uma prática como processo investi-gativo, os dados esclarecem que, apesar do estágio supervisionado apresentar-se como espaço apenas de vivências específicas de docência, também é um espaço de construção profissional pautado na pesquisa, no qual os atores sociais buscam, mesmo de forma desarticulada e fragmentada, desenvolver práticas pedagógicas pautadas na/pela reflexão. Contato principal: [email protected]


Author(s):  
Bonnie Miller-McLemore

Over the past few decades, theologians have recognised the value of practice but have been optimistic about the ease with which practice is incorporated into theology. People use all sorts of adjectives to characterise the complex relationship – ‘integrally related’, a ‘deeper reciprocity’, ‘bound up in thickly intertwined ways’ – but connecting the two is not as easy as these words suggest. This article returns to the age-old question about the relationship between theory and practice. But it studies this question from the angle of practice. Although many scholars have analysed the distinction between theory and practice as it functions conceptually, few have examined challenges in relating the two as they emerge in practice. The article argues that there is an inevitable distinction between theory and practice that receives considerably less attention and needs more understanding and even respect. It also argues that the discipline of practical theology adds a distinctive angle on this discussion because it considers how the concepts function practically.


2012 ◽  
Vol 14 (1) ◽  
pp. 45-72
Author(s):  
Morteza Karimi-Nia

The status of tafsīr and Qur'anic studies in the Islamic Republic of Iran has changed significantly during recent decades. The essay provides an overview of the state of Qur'anic studies in Iran today, aiming to examine the extent of the impact of studies by Western scholars on Iranian academic circles during the last three decades and the relationship between them. As in most Islamic countries, the major bulk of academic activity in Iran in this field used to be undertaken by the traditional ʿulamāʾ; however, since the beginning of the twentieth century and the establishment of universities and other academic institutions in the Islamic world, there has been increasing diversity and development. After the Islamic Revolution, many gradual changes in the structure and approach of centres of religious learning and universities have occurred. Contemporary advancements in modern sciences and communications technologies have gradually brought the institutions engaged in the study of human sciences to confront the new context. As a result, the traditional Shīʿī centres of learning, which until 50 years ago devoted themselves exclusively to the study of Islamic law and jurisprudence, today pay attention to the teaching of foreign languages, Qur'anic sciences and exegesis, including Western studies about the Qur'an, to a certain extent, and recognise the importance of almost all of the human sciences of the West.


2020 ◽  
Vol 4 (1) ◽  
pp. 86-102
Author(s):  
Tasnim Rehna ◽  
Rubina Hanif ◽  
Muhammad Aqeel

Background: Widespread social paradigms on which the status variances are grounded in any society, gender plays pivotal role in manifestation of mental health problems (Rutter, 2007). A hefty volume of research has addressed the issue in adults nonetheless, little is vividly known about the role of gender in adolescent psychopathology. Sample: A sample of 240 adolescents (125 boys, 115 girls) aging 12-18 years was amassed from various secondary schools of Islamabad with the approval of the Federal Directorate of Education (FDE), relevant authorities of the schools and the adolescents themselves. Instruments: Taylor Manifest Anxiety Scale (Taylor & Spence, 1953) and Children’s Negative Cognitive Errors Questionnaire (CNCEQ) by Leitenberg et al., (1986) were applied in present study. Results: Multiple regression analysis revealed that cognitive errors jointly accounted for 78% of variance in predicting anxiety among adolescents. Findings also exhibited that gender significantly moderated the relationship between cognitive errors and adolescent anxiety. Implications of the findings are discoursed for future research and clinical practice.


2005 ◽  
Vol 1 (2-3) ◽  
pp. 237-257
Author(s):  
Ravi Vasudevan

This article focuses on the specific Indian cinematic form of the Hindu devotional film genre to explore the relationship between cinema and religion. Using three important early films from the devotional oeuvre—Gopal Krishna, Sant Dnyaneshwar, and Sant Tukaram—as the primary referent, it tries to understand certain characteristic patterns in the narrative structures of these films, and the cultures of visuality and address, miraculous manifestation, and witnessing and self-transformation that they generate. These three films produced by Prabhat Studios between the years 1936 and 1940 and all directed by Vishnupant Damle and Syed Fattelal, drew upon the powerful anti-hierarchical traditions of Bhakti, devotional worship that circumvented Brahmanical forms. This article will argue that the devotional film crucially undertakes a work of transformation in the perspectives on property, and that in this engagement it particularly reviews the status of the household in its bid to generate a utopian model of unbounded community. The article will also consider the status of technologies of the miraculous that are among the central attractions of the genre, and afford a reflection on the relation between cinema technology, popular religious belief and desire, and film spectatorship.


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