scholarly journals ISLAMIC GARDEN CONCEPT IN BUSTANUSSALATIN (GARDEN OF THE KINGS), ACEH, INDONESIA

2021 ◽  
Vol 6 (3) ◽  
pp. 196-202
Author(s):  
Nurul Fakriah
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
17Th Century ◽  
Analysis Method ◽  
Content Analysis Method

In the 17th century, Nuruddin Ar-Raniry wrote a manuscript about the Aceh Kingdom, namely Bustanussalatin, which means the garden of the kings. Following the working title, in one part of the chapter, he described the garden that was a kingdom in detail. This study aims to determine if the garden existed in that era can deliver as an Islamic garden, considering the Kingdom was ruled based on Islamic law. To answer the part of Bustanussalation which described the garden was carried out using the content analysis method. The coding and sorting based on the concept of Islamic garden based on Islamic source, which is the Quran and Hadits, which has been carried out by other research. The result showed that the garden implemented the Islamic garden concept in picturing the garden in Heaven. However, it can not be denied that some restriction in sharia was disobeyed in the garden in using the elements of the causing the garden element historical garden.

scholarly journals Indonesian Jurisprudence: Islamic Law Transformation In Law System Of Indonesia

2020 ◽  
Vol 19 (2) ◽  
pp. 303-318
Author(s):  
Ahmad Edwar
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Analysis Method ◽  
Law System ◽  
The Third ◽  
Library Research ◽  
Content Analysis Method ◽  
The Law ◽  
Definition Of ◽  
Islamic Marriage

INDONESIAN JURISPRUDENCE: ISLAMIC LAW TRANSFORMATION IN LAW SYSTEM OF INDONESIA.: This study discusses about the idea of Islamic law renewal in Indonesia, as well as the figures, and it makes the term of Indonesian Jurisprudence and its formalization into the law system of Indonesia. The purpose of this study is to find the answer of these following points: Firstly, the interpretation or definition of Indonesian Jurisprudence concept; secondly, the figures who proposed Indonesian Jurisprudence and the result of their thoughts; and the third, the formalization of Jurisprudence concept with Indonesian nuance in the law system Indonesia. This study was a library research with a content analysis method. The results of this study are: (1) Indonesian Jurisprudence could be interpreted as a Jurisprudence concept that is more Indonesian local-based; (2) Hasbi As-Shiddiqi and Hazairin are two figures who proposed Indonesian Jurisprudence model, apart from other intellectuals. Hasbi is one of modernists who offered his ideas comprehensively, started from his “Indonesian Jurisprudence” concept until the law renewal including its principle and method. Meanwhile Hazairin offered the development of a new heritage system which interpreted and elaborated based on Al-Qur’an scriptural perception and Sunnah which is not a patrilineal system but bilateral (family model); and (3) formalization of Indonesian Jurisprudence concept produces some ordinance regulation products which are important formally and materially, such as Ordinance of Islamic Marriage Law, and also other rules under the Ordinance, such as Government Law, President Instruction, and Supreme Court Law, as well as Islamic Law Compilation and Sharia Economic Law Compilation

scholarly journals KONSEP TA’WIL USHULIYYIN DAN RELEVANSINYA DENGAN PEMBAHARUAN HUKUM ISLAM

2018 ◽  
Vol 17 (1) ◽  
pp. 1
Author(s):  
Syahrial Dedi
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Negative Impact ◽  
Analysis Method ◽  
Content Analysis Method ◽  
The Law

The experts of the Islamic law methodology (Ushuliyyin) have inherited the ta'wil method; a method of discovering the esoteric meaning in the textual disclosure.  The application of ta'wil method must be exactly based on predetermined rules of play. The mistake of understanding a method will have negative impact toward the law product. This phenomena was worried about by the ushuliyyin very much. This research is a library study with content analysis method. This study concludes that ta'wil according to ushuliyyin that is, the abrogation of a pronouncement of the meaning of zhahir to another meaning which is not quickly captured, because there is a proposition that the meaning is meant by the pronouncement. Evidence of ta'wil in the form of nash, qiyas, luhgawiyyah, 'aqliyyah, and' adad ('urf), and the argument disputed is the wisdom of al-tasyri' (maqashid al-syari'ah) which is practiced only by ulama ushul al-Hanafiyyah. Ta'wil covers the furu' problems. Ushuliyyin finds some form of ta'wil, among which specializes in general pronouncing (takhshish al-'am), limiting the mutlaq (taqyyid al-mutlaq), transfer the utterance from the essential meaning to the majazi, or from the obligatory meaning of the sunnah. Generally the ta'wil method is still considered relevant to the renewal of Islamic law.

Kebolehan Pernikahan Beda Agama menurut Undang-Undang Nomor 1 Tahun 1974 dan Kompilasi Hukum Islam

2020 ◽  
Vol 14 (2) ◽  
pp. 191
Author(s):  
Aik Fauzan Fikri ◽  
Pepe Iswanto ◽  
Ayi Ishak Sholih Muchtar
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Analysis Method ◽  
Interfaith Marriage ◽  
Legal Provisions ◽  
Content Analysis Method

This study aims to determine the legal provisions of interfaith marriage, both according to Law Number 1 of 1974 concerning Marriage and according to the Islamic Law Compilation. The study used a content analysis method by comparing the legal provisions of interfaith marriage according to the two legal sources. The results showed that interfaith marriage according to Law Number 1 of 1974 concerning Marriage was actually prohibited, in accordance with Article 2 paragraph (1) and Article 8 letter (f) of Law No.1 of 1974. Interfaith marriage is also prohibited according to the Legal Compilation Islam according to articles 40 to 44 and article 61 that marriage is prohibited

scholarly journals MECHANISM OF ENFORCEMENT AND EXECUTION OF MUSLIM MAINTENANCE ORDER: COURT - BASED SYSTEM

1970 ◽  
Vol 21 (2) ◽  
Author(s):  
Jazilah Mohd. Saad @ Mat Saud ◽  
Afridah Abbas ◽  
Noraini Hashim ◽  
Saodah Wok
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Analysis Approach ◽  
Analysis Method ◽  
Court Order ◽  
Future Studies ◽  
Content Analysis Method ◽  
Court Orders ◽  
Enforcement Mechanisms ◽  
Legal Processes

The weaknesses of the enforcement and execution of a court order always become the reason for noncompliance with court orders issued by the Syariah Court. In other words, the effectiveness of enforcement mechanisms enhances compliance with orders issued by the Syariah Court. Many looked at the weaknesses of enforcement as the weaknesses of the Syariah court as the agency for implementing justice and thus undermining the position of the Islamic law. However, very little attention has been given in the literature as regards what constitutes the mechanism of enforcement and execution of a maintenance order in the Syariah Court. Hence, the purpose of this article is to examine the mechanism used pertaining to non-compliance maintenance orders. The content analysis approach was used as it is appropriate to identify the mechanism used by the selected Syariah courts in settling the enforcement and execution cases. Through the content analysis method, the background of the cases as well as the approach of the court players were identified, respectively. The data from the study then were presented in descriptive form to explain the frequency and the percentage of variables studied. The study suggests that the process of giving judgment relating to maintenance should be improved. In addition, the assimilisation between non-legal and legal processes should be well organised to ensure the effectiveness of the enforcement and execution processes. The weaknesses found should be addressed in future studies to identify the best method for better implementation. ABSTRAKKelemahan-kelemahan di dalam penguatkuasaan dan pelaksanaan sesuatu perintah mahkamah sentiasa menjadi penyebab kepada ketidakpatuhan terhadap perintah-perintah mahkamah yang dikeluarkan oleh Mahkamah Syariah. Dalam ertikata lain, keberkesanan mekanisma penguatkuasaan meningkatkan pematuhan terhadap perintah yang dikeluarkan oleh Mahkamah Syariah. Kelemahan penguatkuasaan dilihat sebagai kelemahan Mahkamah Syariah itu sendiri sebagai sebuah agensi untuk melaksanakan keadilan yang mana turut memberi kesan kepada undang-undang Islam. Walaubagaimanapun, tidak banyak literatur yang membincangkan mengenai apa yang dikatakan sebagai mekanisma penguatkuasaan dan pelaksanaan perintah berkaitan nafkah di Mahkamah Syariah. Oleh itu, artikel ini bertujuan untuk mengkaji mekanisma yang digunakan sekiranya berlaku ketidakpatuhan terhadap perintah-perintah berkaitan nafkah. Pendekatan analisis kandungan digunakan kerana ianya sesuai bagi mengenalpasti mekanisma yang digunakan oleh Mahkamah-mahkamah Syariah terpilih dalam menyelesaikan kes-kes berkaitan penguatkuasaan dan pelaksanaan. Melalui metode ini, latarbelakang kes dan juga pendekatan pegawai-pegawai mahkamah dikenalpasti. Data yang diperolehi daripada kajian kemudiannya dibentangkan dalam bentuk deskriptif bagi menjelaskan frekuensi dan peratusan varians yang dikaji. Kajian mencadangkan bahawa proses bagaimana sesuatu perintah berkaitan dengan nafkah itu dikeluarkan hendaklah dipertingkatkan. Seterusnya, asimilasi di antara proses bukan perundangan dan perundangan sepatutnya lebih tersusun untuk memastikan keberkesanan proses penguatkuasaan dan pelaksanaan. Kelemahankelemahan yang dikenalpasti hendaklah dinyatakan di dalam kajian akan datang bagi mengenalpasti metode yang terbaik bagi pelaksanaan yang lebih baik.

The wajibah will

2019 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Zakiul Fuady Muhammad Daud ◽  
Raihanah Azahari
Keyword(s):  
Content Analysis ◽  
Design Methodology ◽  
Islamic Law ◽  
Well Being ◽  
Adopted Children ◽  
Analysis Method ◽  
Collection Method ◽  
Content Type ◽  
Historical Factors ◽  
Content Analysis Method

Purpose The purpose of this paper is to identify the conditions of the wajibah (obligatory) will under compilation of Islamic law (KHI) and the application and rationale of wajibah wills in religious justice. The wajibah will is a form of judicial wealth transition that can deliver an inheritance to an heir who is not otherwise eligible for it. It is implemented in some Islamic countries, including Indonesia, based on the KHI. Design/methodology/approach This is a descriptive qualitative study that uses documentation as a data-collection method. This study applies the content-analysis method to the data collected. Findings The results of study indicate that, under KHI, a wajibah will only be given to adopted children. Nevertheless, in the practice of religious justice, the wajibah will is also granted to heirs of faiths other than Islam and to illegitimate children. The rationale for the wajibah will involves historical factors and public considerations. Originality/value This paper provides information on the practice of the wajibah will in Indonesia in view of the plurality of the Indonesian people. Thus, the wajibah will is an appropriate instrument to attain justness in the well-being of the community. This paper also attempts to give a critical review of the practice based on five necessities.

scholarly journals PEMIMPIN RUMAH TANGGA DALAM TAFSIR (Kaji Ulang Pendapat Feminis dengan Metode Ta’wīl)

2020 ◽  
Vol 11 (2) ◽  
pp. 1
Author(s):  
Syarial Dedi
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Analysis Method ◽  
Content Analysis Method ◽  
Linguistic Rules ◽  
Muslim Scholars

This paper aims to explain the opinion of some traditionalist Muslim scholars who refute feminist opinions of verse 34 of an-Nisā’ about household leaders. This study takes the form of a library with the content analysis method. Utilizing qawāʿid al-lughawi'ah (linguistic rules) like the ta'wīl method which is inherited uṣūliyyīn (Islamic law expert, scholars such as Rasyīd Riḍā ‘Alī aṣ-Ṣābūnī, and aṭ-Ṭabāṭabāʿī argued that men are more superior than women in some aspect such as intellectual. Therefore, it is men who have a duty to become the leader. Tulisan ini menjelaskan tentang pendapat beberapa sarjana Muslim tradisional yang menolak pendapat kaum  feminist tentang kesejajaran laki-laki dan perempuan dalam menafsirkan surat Nisā’ ayat 34. Dengan menggunakan data literer dan analisis isi, tulisan ini menunjukkan bahwa beberapa sarjana Muslim Rasyīd Riḍā ‘Alī aṣ-Ṣābūnī, and aṭ-Ṭabāṭabāʿī berpendapat bahwa laki-laki berbeda dengan perempuan. Laki-laki mempunyai kemampuan intelektual lebih dibandingkan dengan perempuan. Oleh karena itu, maka kepemimpinan ada di punggung laki-laki.

scholarly journals Shaykh Waliyullah al-Dihlawi dan Konsep-Konsep Kunci dalam Penafsiran Alquran

MUTAWATIR ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 124-142
Author(s):  
Abdul Djalal
Keyword(s):  
Content Analysis ◽  
Historical Perspective ◽  
Islamic Law ◽  
Historical Consciousness ◽  
Analysis Method ◽  
Historical Approach ◽  
Content Analysis Method ◽  
Key Concepts ◽  
Qur'anic Exegesis ◽  
Muslim Scholars

This article attempts to explore the thought of Shaykh Waliyullah al-Dihlawi on the Qur’an and key concepts of the Qur’anic science. By using historical approach and content analysis method, I argue that al-Dihlawi is a Muslim reformist whose thought on understanding the Qur’an is rarely discussed by Indonesian Muslim scholars. He is expert not only in the field of Islamic law, mysticism, and thought, but also in the field of Qur’anic exegesis. His thought and ideas have been referred to and followed by Muslims of Bahrevi and Deoband and has inspired the ideas of neo-Mu’tazilah in India. Through his rational way of thinking, he offers a new light of understanding the Qur’an through historical perspective with regard to the concept of asbab al-nuzul, al-naskh, and the Israelite tales of previous community. Beside the historical consciousness, al-Dihlawi requires also a necessity for understanding the universal message behind the text. These were among the reformist thoughts of al-Dihlawi which arose in the desert of the Muslim traditional conviction.

scholarly journals POLEMIK SAYYID USMAN BETAWI DAN SYEKH AHMAD KHATIB MINANGKABAU TENTANG SALAT JUMAT

2019 ◽  
Vol 2 (2) ◽  
pp. 239
Author(s):  
Ahmad Fauzi Ilyas
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Analysis Method ◽  
Colonial Era ◽  
Library Research ◽  
Content Analysis Method ◽  
Friday Prayer ◽  
Dutch Colonial

<p><strong>Abstrak:</strong> Penelitian ini membahas polemik antara Sayyid Usman Betawi dan Syekh Ahmad Khatib Minangkabau tentang pelaksanaan salat Jumat di dua masjid di Palembang. Artikel ini merupakan hasil penelitian kepustakaan dengan memanfaatkan metode analisis isi. Kajian ini dimulai dari pengungkapan biografi kedua ulama dan polemik kedua ulama dalam bidang fikih, khususnya tentang salat Jumat. Perdebatan ini memang menyita perhatian Sayyid Usman yang menulis sepuluh karya tentang objek yang diperdebatkan. Studi ini menunjukkan bahwa tradisi kritik tidak saja berlaku pada ulama di era klasik, tetapi juga ulama Nusantara di era Kolonial. Perdebatan di antara dua ulama dalam satu persoalan terjadi pada satu masa tetapi berbeda tempat. Studi ini berkontribusi bagi pengkajian hukum Islam di era kolonial Belanda, sekaligus telah membuktikan bahwa ulama-ulama Nusantara berkontribusi dalam pengkajian hukum Islam di Nusantara.</p><p><br /><strong>Abstract</strong>: <strong>Polemic of Sayyid Usman Betawi and Shaykh Ahmad Khatib Minangkabau about Friday Prayer</strong>. This study discusses the polemic between Sayyid Usman Betawi and Shaykh Ahmad Khatib Minangkabau about carrying out Friday prayers in two mosques in Palembang. This article is the result of library research using the content analysis method. This study begins with the disclosure of the biographies of the two ulemas and polemics of the two scholars in the field of jurisprudence, especially regarding Friday prayers. This debate indeed caught the attention of Sayyid Usman, who wrote ten works on the debated objects. This study shows that the tradition of criticism not only applies to the ulama in the classical era, but also the scholars of the Archipelago in the Colonial era. The debate between the two scholars in one problem occurred at one time but at a different place. This study contributes to the study of Islamic law in the Dutch colonial era, while also proving that the archipelago’s scholars contributed to the study of Islamic law in the archipelago region.</p><p><strong>Kata Kunci:</strong> fikih, ulama, naskah, Haramain, Nusantara</p>

scholarly journals Analisis Penggunaan Kaidah Al-Hajah Qad Tunazzalu Manzilah al-Darurah Dalam Fatwa Dewan Syariah Majelis Ulama Indonesia

2019 ◽  
Vol 18 (2) ◽  
pp. 1-26
Author(s):  
IMAM MUSTOFA
Keyword(s):  
Content Analysis ◽  
Financial Institutions ◽  
High Intensity ◽  
Islamic Law ◽  
Islamic Finance ◽  
Analysis Method ◽  
Economic Law ◽  
Content Analysis Method ◽  
Islamic Financial Institutions

The Fiqh Legal Maxim (al-qawā’id al-fiqhiyyah) or principles have an important role in facilitating the understanding of Islamic law. The Indonesian Ulama Council (MUI) as an authoritative institution that establishes fatwas based on the fiqh legal maxim. This paper reviewed and analyzed the intensity and accuracy of the use of legal maxim in the fatwa of the Sharia Council - Indonesian Ulama Council (DSN-MUI). The focus of the study in this paper was the principle of al-aḥājah qad tunazzalu manzilah al-darūrah, which is contained in the book collection of DSN-MUI fatwas on Islamic finance from 2000 to 2012. The study in this paper was based on literature data analyzed using content analysis method inductively. The analysis includes fatwa mapping, the intensity of the use fiqh legal maxim, and the accuracy of the use of principle. This study concluded that the fatwa of the Indonesian Sharia Council-Ulama Council regarding sharia finance from 2000 to 2012 frequently used the fiqh legal maxim of al-ḥājah qad tunazzalu manzilah al-ḍarūrah āmmah kanat aw khāṣṣah as a foundation. The high intensity of the use of this principle in the fatwa related to Islamic finance showed that this principle was considered vital in responding to community problems related to Islamic finance. The use of this principle by the DSN-MUI as the basis for establishing law in the fatwa related to the products and services of Islamic Financial Institutions (LKS) needed by the society is appropriate and can answer the problems of economic law in Indonesia.

scholarly journals Pembatalan Perkawinan Menurut Hukum Islam dan UU Hukum Keluarga di Negara Muslim: Studi Perbandingan Antara Negara Mesir, Aljazair, Yordan dan Maroko

Humaniora ◽  
2014 ◽  
Vol 5 (2) ◽  
pp. 655
Author(s):  
Sukron Ma’mun
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Family Law ◽  
Comparative Method ◽  
Analysis Method ◽  
Legal Concept ◽  
State Laws ◽  
Muslim Countries ◽  
Content Analysis Method ◽  
The Family

The purpose of this paper is to find out the reasons for the cancellation of marriage according to the concept of classical Islamic law and the laws of Muslim countries such as Egypt, al-Jazair, Jordan, and Morocco wich adopted from the concept of Islamic law. Then compare the changes in the state laws from the classical Islamic legal concept. In this paper the author uses descriptive-analytical-comparative method. The data analysis was done by using content analysis method (content analysis), which is an attempt to explore the symbolic meaning of the message or the contents of a book or other writings products.The results showed that the comparison of horizontal four countries mentioned above in its laws, have in common the material, especially the most prominent is reason for cancellation of marriage with disabilities or diseases in one partner. As for the inability make a living only Jordan which did not mention it in the family law legislation. 

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