scholarly journals KONSEP TA’WIL USHULIYYIN DAN RELEVANSINYA DENGAN PEMBAHARUAN HUKUM ISLAM

2018 ◽  
Vol 17 (1) ◽  
pp. 1
Author(s):  
Syahrial Dedi

The experts of the Islamic law methodology (Ushuliyyin) have inherited the ta'wil method; a method of discovering the esoteric meaning in the textual disclosure.  The application of ta'wil method must be exactly based on predetermined rules of play. The mistake of understanding a method will have negative impact toward the law product. This phenomena was worried about by the ushuliyyin very much. This research is a library study with content analysis method. This study concludes that ta'wil according to ushuliyyin that is, the abrogation of a pronouncement of the meaning of zhahir to another meaning which is not quickly captured, because there is a proposition that the meaning is meant by the pronouncement. Evidence of ta'wil in the form of nash, qiyas, luhgawiyyah, 'aqliyyah, and' adad ('urf), and the argument disputed is the wisdom of al-tasyri' (maqashid al-syari'ah) which is practiced only by ulama ushul al-Hanafiyyah. Ta'wil covers the furu' problems. Ushuliyyin finds some form of ta'wil, among which specializes in general pronouncing (takhshish al-'am), limiting the mutlaq (taqyyid al-mutlaq), transfer the utterance from the essential meaning to the majazi, or from the obligatory meaning of the sunnah. Generally the ta'wil method is still considered relevant to the renewal of Islamic law.

Author(s):  
Ahmad Edwar

INDONESIAN JURISPRUDENCE: ISLAMIC LAW TRANSFORMATION IN LAW SYSTEM OF INDONESIA.: This study discusses about the idea of Islamic law renewal in Indonesia, as well as the figures, and it makes the term of Indonesian Jurisprudence and its formalization into the law system of Indonesia. The purpose of this study is to find the answer of these following points: Firstly, the interpretation or definition of Indonesian Jurisprudence concept; secondly, the figures who proposed Indonesian Jurisprudence and the result of their thoughts; and the third, the formalization of Jurisprudence concept with Indonesian nuance in the law system Indonesia. This study was a library research with a content analysis method. The results of this study are: (1) Indonesian Jurisprudence could be interpreted as a Jurisprudence concept that is more Indonesian local-based; (2) Hasbi As-Shiddiqi and Hazairin are two figures who proposed Indonesian Jurisprudence model, apart from other intellectuals. Hasbi is one of modernists who offered his ideas comprehensively, started from his “Indonesian Jurisprudence” concept until the law renewal including its principle and method. Meanwhile Hazairin offered the development of a new heritage system which interpreted and elaborated based on Al-Qur’an scriptural perception and Sunnah which is not a patrilineal system but bilateral (family model); and (3) formalization of Indonesian Jurisprudence concept produces some ordinance regulation products which are important formally and materially, such as Ordinance of Islamic Marriage Law, and also other rules under the Ordinance, such as Government Law, President Instruction, and Supreme Court Law, as well as Islamic Law Compilation and Sharia Economic Law Compilation


2021 ◽  
Vol 6 (3) ◽  
pp. 196-202
Author(s):  
Nurul Fakriah

In the 17th century, Nuruddin Ar-Raniry wrote a manuscript about the Aceh Kingdom, namely Bustanussalatin, which means the garden of the kings. Following the working title, in one part of the chapter, he described the garden that was a kingdom in detail. This study aims to determine if the garden existed in that era can deliver as an Islamic garden, considering the Kingdom was ruled based on Islamic law. To answer the part of Bustanussalation which described the garden was carried out using the content analysis method. The coding and sorting based on the concept of Islamic garden based on Islamic source, which is the Quran and Hadits, which has been carried out by other research. The result showed that the garden implemented the Islamic garden concept in picturing the garden in Heaven. However, it can not be denied that some restriction in sharia was disobeyed in the garden in using the elements of the causing the garden element historical garden.


2021 ◽  
Vol 6 (10) ◽  
pp. 437-442
Author(s):  
Nasihah Naimat ◽  
Elistina Abu Bakar

Halal logo is designed to protect consumers from fraud and mislabelling. However, over the years, there has been a controversy surrounding the use of a false halal logo to attract Muslim consumers to buy certain goods. The act of unethical business practice to attract consumers to buy their goods have caused some misunderstanding among consumers regarding the halal status of such goods. Therefore, the law is the most important mechanism in protecting the rights and interests of consumers to claim compensation if their rights have been violated. Under the Consumer Protection Act (CPA) 1999, it puts a responsibility on suppliers and manufacturers to ensure that the goods supplied are the same as specified. However, the question arises as to the extent to which consumers have the right of redress under the CPA 1999 in the issue of supplying false halal logo goods. By using the content analysis method, this article aims to analyze the scope and provisions of the CPA 1999 that govern matters relating to the supply of goods. The discussion of this article reveals that Part VI and VII of the CPA 1999 contains several loopholes that must be addressed in order to provide better rights of redress to consumers on the issue of supplying false halal logo goods.


2020 ◽  
Vol 14 (2) ◽  
pp. 191
Author(s):  
Aik Fauzan Fikri ◽  
Pepe Iswanto ◽  
Ayi Ishak Sholih Muchtar

This study aims to determine the legal provisions of interfaith marriage, both according to Law Number 1 of 1974 concerning Marriage and according to the Islamic Law Compilation. The study used a content analysis method by comparing the legal provisions of interfaith marriage according to the two legal sources. The results showed that interfaith marriage according to Law Number 1 of 1974 concerning Marriage was actually prohibited, in accordance with Article 2 paragraph (1) and Article 8 letter (f) of Law No.1 of 1974. Interfaith marriage is also prohibited according to the Legal Compilation Islam according to articles 40 to 44 and article 61 that marriage is prohibited


2020 ◽  
Vol 17 (1) ◽  
pp. 73
Author(s):  
Iffatin Nur ◽  
Muhammad Ngizzul Muttaqin

Up to this contemporary era, the concept of maṣlaḥah developed by several leading Moslem scholars seems to be rather theocentric in a way that it is transfixed on the maṣlaḥah considerations contained in the texts (naṣṣ). This means that the concept of maṣlaḥah has so far been shadowed in the textual confinement so that the resulting maṣlaḥah becomes an old-fashioned, stagnant, and less-able concept for responding to the times’ challenges. This study aims to open up discourses and opportunities for the development and reformulation of maṣlaḥah in the current contemporary era. This qualitative study is library research. The data used were obtained from book literatures, journals, and other writings related to maṣlaḥah and were analyzed using a content analysis method. The discussion was done by describing the historical data of previous thoughts on maṣlaḥah from the process of textual confinement to logic determination which was then formulated with the reality of today's modern era life. The results of this study indicate that: 1) from its historical aspect, the reformulation of maṣlaḥah is one which has so far only been assessed in the perspective of Shāri' (the Law Maker), hence, it is necessary to reformulate it in the perspective of mujtahīd by referring to maṣlaḥah associated with the issues’ reality context, 2) there is a need to incorporate the concept of ethics and humanity into the structure of maṣlaḥah, and 3) there present a necessity to formulate a collective-based ijtihād in probing of maṣlaḥah to create a scientific maṣlaḥah-based ijtihād methodology.Hingga pada era kontemporer sekarang ini, konsep maṣlaḥah yang dikembangkan oleh beberapa tokoh ilmuwan Muslim tampak lebih bersifat teosentris yang terpaku pada pertimbangan maṣlaḥah yang terdapat pada teks (naṣṣ). Artinya, konsep maṣlaḥah selama ini masih terbayang-bayang dalam kungkungan teks sehingga maṣlaḥah yang dihasilkan menjadi konsep yang jumud, stagnan, dan kurang bisa merespon tantangan zaman. Penelitian ini berusaha membuka wacana dan peluang terhadap perkembangan dan reformulasi maṣlaḥah pada era kontemporer saat ini. Penelitian ini adalah sebuah studi pustaka (library research) yang dilakukan dengan metode kualitatif. Data yang dipakai berasal dari literatur buku, jurnal, dan tulisan-tulisan lain yang berkaitan dengan maṣlaḥah dan dianalisa menggunakan metode content analysis. Pembahasan dilakukan dengan mendeskripsikan data sejarah pemikiran maṣlaḥah dari proses kungkungan teks hingga determinasi akal yang kemudian diformulasikan dengan realitas kehidupan era modern saat ini. Temuan penelitian ini menunjukkan bahwa: 1) reformulasi maṣlaḥah dari aspek sejarah adalah maṣlaḥah yang selama ini hanya dinilai dalam perspektif Syari’, karena itu perlu mereformulasinya dalam perspektif mujtahid dengan mengacu kepada maṣlaḥah yang dikaitkan dengan konteks realitas permasalahan, 2) perlu untuk memasukkan konsep etika dan kemanusiaan dalam struktur maṣlaḥah, dan 3) perlu untuk mereformulasikan ijtihād berbasis kolektif dalam pengambilan maṣlaḥah guna menciptakan metodologi ijtihād berbasis maṣlaḥah yang ilmiah.


2020 ◽  
Vol 21 (1) ◽  
pp. 253-264
Author(s):  
Nurul Hasna Hazni ◽  
Mohd Akram Dahaman @ Dahlan

There are several methods in determining lineage (al-Nasab) in Islam such as al-firasy, iqrar, bayyinah, qiyafah and qur'ah.  Islamic countries like Maghribi and Indonesia has been one step forward in strengthening the country’s Judicial Institution by implementing other option besides al-firasy for the matter of lineage determination especially for the offspring who does not have right in lineage through only al-firasy or in other word, a child that born out of wedlock. Therefore, observations are done to see Islamic views that are used by judicial system in Maghribi and Indonesia in drafting the law and deciding the implementations of methods for cases involving lineage determination. This observation also includes the comparisons on how the law is implemented legislatively on the Islamic society in Maghribi and Indonesia. Literature review method is used and the analysis details is via content analysis method. This is an initiative to assist further discussion on the issue of lineage determination in Malaysia. Terdapat beberapa kaedah penetapan nasab dalam Islam seperti al-firasy, iqrar, bayyinah, qiyafah dan qur’ah. Negara-negara Islam seperti Maghribi dan Indonesia telah terkehadapan dalam memperkukuhkan institusi kehakiman dengan mengambil kaedah lain selain al-firasy untuk urusan penasaban anak, terutama bagi anak yang tidak mempunyai hak penasaban melalui al-firasy semata-mata atau lebih tepat, anak tidak sah taraf. Justeru, penelitian dilakukan untuk melihat hujah syarak yang diguna pakai oleh kehakiman Maghribi dan Indonesia dalam menggubal undang-undang dan memutuskan penggunaan sesuatu kaedah dalam kes pensabitan nasab. Penelitian ini juga merangkumi perbandingan bentuk perlaksanaan di sudut perundangan berkaitan penasaban dalam masyarakat Islam di Maghribi dan di Indonesia. Metode kajian literatur digunakan dan perincian analisa data melalui kaedah analisis kandungan. Usaha ini adalah untuk membantu ke arah perbincangan lanjut mengenai isu penasaban di Malaysia.


2018 ◽  
Vol 4 (1) ◽  
pp. 135-160
Author(s):  
Anas Mohd Yunus ◽  
Najihah Abd Wahid ◽  
Wan Saifuldin Wan Hassan

This study is to determine the law to the boycott of Israeli goods based on the discipline of jihad fi sabilillah. The boycott of Israeli goods is a campaign to avoid purchasing particular goods from the producers that support the Zionist Regime through their financial, investment and moral. It is driven by the Muslims to support the Palestinian people and protest the Zionist Regime who killed Palestinians and confiscated their lands, especially in series of intifada by Palestinian and the attacks on Gaza. This study evaluates the boycott’s law from the perspective of Fiqh al-Jihad and looking into the changes between fard ain and fard kifayah influenced by certain factors and conditions. This is due to the confusion among people about the jihad in Palestine, especially when involving the boycott. Thus, an enlightenment on the issue is very important to be evaluated scientifically. The study employed qualitative research using documentary reference method as the primary method. The data were analyzed using content analysis method by applying Usul Fiqh as the basis of the discussion while referring to the debates of the existing fiqh (jurisprudence). The results showed that in general, the law to the boycott of Israeli products and those who support them become fard ain on every Muslim. Keywords : Boycott, Palestine, jihad, fard ain, fard kifayah Abstrak Kajian ini adalah untuk menentukan hukum boikot barangan Israel berdasarkan kepada disiplin jihad fi sabilillah. Boikot barangan Israel merupakan satu kempen pemulauan pembelian barangan khususnya ke atas barangan pengeluar-pengeluar yang menyokong rejim Zionis Israel melalui sokongan dana, pelaburan dan moral. Ia digerakkan oleh umat Islam untuk memberikan sokongan kepada rakyat Palestin dan membantah perbuatan rejim Zionis yang membunuh rakyat Palestin dan merampas tanah-tanah mereka terutamanya dalam siri-siri intifadah dan serangan ke atas Gaza. Kajian ini menilai hukum boikot daripada perspektif fiqh al-jihad dan melihat perubahan-perubahan hukum fardu ain dan fardu kifayah berikutan faktor-faktor keadaan dan tempat. Ini berikutan berlaku kekeliruan terhadap kedudukan jihad di Palestin khususnya yang melibatkan boikot. Justeru, satu pencerahan berkaitan isu ini amat penting untuk dinilai secara ilmiah. Kajian berbentuk kualitatif dengan menggunakan kaedah rujukan dokumen sebagai kaedah utama. Data dianalisis menggunakan kaedah analisis kandungan dengan mengaplikasikan kaedah usul fiqh sebagai teras utama di samping merujuk kepada perbahasan-perbahasan fiqh yang sedia ada. Hasil kajian menunjukkan secara umumnya, hukum boikot barangan Israel dan pendukung-pendukungnya menjadi fardu ain ke atas setiap umat Islam. Kata kunci : Boikot, Palestin, jihad, fardu ain, fardu kifayah


2021 ◽  
Vol 4 (2) ◽  
pp. 774-781
Author(s):  
Ismail Koto ◽  
Faisal Faisal

This article or writing aims to discuss the Fiduciary Guarantee Law which has provided rules regarding the execution of the Fiduciary Guarantee object, but the fact is that in the field executions carried out by financial institutions do not comply with the applicable laws and regulations. carried out by financial institutions deviations and acts against the law occur. The obligation to register fiduciary guarantees is strengthened by the existence of PMK RI Number 130/PMK.010/2012 concerning Registration of Fiduciary Guarantees for finance companies that carry out consumer financing for motor vehicles with the imposition of fiduciary guarantees. The discussion focuses on how the provisions of Indonesian National law regulate the execution of fiduciary guarantees on movable objects against defaulting debtors? and how is the execution mechanism of fiduciary guarantees on movable objects against defaulting debtors. The procedure used to collect data in this study is in the form of documentation, namely the guidelines used in the form of notes or quotes, searching for legal literature, books and others related to the identification of problems in this study both offline and online. Analysis of legal materials is carried out using the content analysis method (centent analysis method) which is carried out by describing the material of legal events or legal products in detail in order to facilitate interpretation in the discussion. This paper will then be analyzed qualitatively. The purpose of this study is to find out the provisions of Indonesian National law governing the execution of fiduciary guarantees on movable objects against defaulting debtors and the mechanism of execution of fiduciary guarantees on movable objects against defaulting debtors. This study concludes that Fiduciary is the transfer of ownership rights to an object on the basis of trust provided that the object whose ownership rights are transferred remains in the control of the owner of the object. Article 1 of Law Number 42 of 1999 concerning Fiduciary Security (Law Number 42 of 1999 concerning Fiduciary Guarantee ). While Fiduciary Guarantee is a guarantee right on movable objects, both tangible and intangible and immovable objects, especially buildings that cannot be encumbered with mortgage rights as referred to in Law Number 4 of 1996 concerning Mortgage Rights which remain in the control of the Fiduciary Giver, as collateral for the repayment of certain debts, which gives priority to the Fiduciary Recipient over other creditors. (Article 1 of Law Number 42 of 1999 concerning Fiduciary Security).


1970 ◽  
Vol 21 (2) ◽  
Author(s):  
Jazilah Mohd. Saad @ Mat Saud ◽  
Afridah Abbas ◽  
Noraini Hashim ◽  
Saodah Wok

The weaknesses of the enforcement and execution of a court order always become the reason for noncompliance with court orders issued by the Syariah Court. In other words, the effectiveness of enforcement mechanisms enhances compliance with orders issued by the Syariah Court. Many looked at the weaknesses of enforcement as the weaknesses of the Syariah court as the agency for implementing justice and thus undermining the position of the Islamic law. However, very little attention has been given in the literature as regards what constitutes the mechanism of enforcement and execution of a maintenance order in the Syariah Court. Hence, the purpose of this article is to examine the mechanism used pertaining to non-compliance maintenance orders. The content analysis approach was used as it is appropriate to identify the mechanism used by the selected Syariah courts in settling the enforcement and execution cases. Through the content analysis method, the background of the cases as well as the approach of the court players were identified, respectively. The data from the study then were presented in descriptive form to explain the frequency and the percentage of variables studied. The study suggests that the process of giving judgment relating to maintenance should be improved. In addition, the assimilisation between non-legal and legal processes should be well organised to ensure the effectiveness of the enforcement and execution processes. The weaknesses found should be addressed in future studies to identify the best method for better implementation. ABSTRAKKelemahan-kelemahan di dalam penguatkuasaan dan pelaksanaan sesuatu perintah mahkamah sentiasa menjadi penyebab kepada ketidakpatuhan terhadap perintah-perintah mahkamah yang dikeluarkan oleh Mahkamah Syariah. Dalam ertikata lain, keberkesanan mekanisma penguatkuasaan meningkatkan pematuhan terhadap perintah yang dikeluarkan oleh Mahkamah Syariah. Kelemahan penguatkuasaan dilihat sebagai kelemahan Mahkamah Syariah itu sendiri sebagai sebuah agensi untuk melaksanakan keadilan yang mana turut memberi kesan kepada undang-undang Islam. Walaubagaimanapun, tidak banyak literatur yang membincangkan mengenai apa yang dikatakan sebagai mekanisma penguatkuasaan dan pelaksanaan perintah berkaitan nafkah di Mahkamah Syariah. Oleh itu, artikel ini bertujuan untuk mengkaji mekanisma yang digunakan sekiranya berlaku ketidakpatuhan terhadap perintah-perintah berkaitan nafkah. Pendekatan analisis kandungan digunakan kerana ianya sesuai bagi mengenalpasti mekanisma yang digunakan oleh Mahkamah-mahkamah Syariah terpilih dalam menyelesaikan kes-kes berkaitan penguatkuasaan dan pelaksanaan. Melalui metode ini, latarbelakang kes dan juga pendekatan pegawai-pegawai mahkamah dikenalpasti. Data yang diperolehi daripada kajian kemudiannya dibentangkan dalam bentuk deskriptif bagi menjelaskan frekuensi dan peratusan varians yang dikaji. Kajian mencadangkan bahawa proses bagaimana sesuatu perintah berkaitan dengan nafkah itu dikeluarkan hendaklah dipertingkatkan. Seterusnya, asimilasi di antara proses bukan perundangan dan perundangan sepatutnya lebih tersusun untuk memastikan keberkesanan proses penguatkuasaan dan pelaksanaan. Kelemahankelemahan yang dikenalpasti hendaklah dinyatakan di dalam kajian akan datang bagi mengenalpasti metode yang terbaik bagi pelaksanaan yang lebih baik.


2021 ◽  
Vol 2 (1) ◽  
pp. 36-52
Author(s):  
Fathayatul Husna ◽  
Ratna Sari Dewi

This article examines the Islamic cartoon film Nussa and Rara. The author used Nussa and Rara as a window to see the emergence of Islamic cartoon films. Its strengths are in conveying educational values to children and as a learning medium to build character education for children aged 12 years and under. To explain this phenomenon, the author employed the content analysis method and combined it with relevant data; those were strengthened by many research results and literature studies. Through this method, the author showed that Nussa and Rara movie shares Islamic value in each segment, such as the value of honesty, asking for prayers on time, respecting neighbors, and so on. The author tried to see how every figure, especially Umma as Nussa and Rara’s mother, explains and exemplifies how to be a good Muslim. Through this article, it could be concluded that films are not always judged to have a negative impact on the audience. Even films can contribute as a medium for education and dissemination of Islamic da'wah. Besides, through films, it can also contribute to building good character for children under 12 years of age. Some learning methods that can be used are the many steps or methods that can be planted in children, such as the habituation and storytelling methods. These methods can be used to apply the values of faith, moral values, and worship values. Thus, this article greatly contributes to enriching academic discourse related to character learning for children under 12 years of age. This article concluded that the Nussa and Rara cartoon film really strives to spread Islamic da'wah and build children's character from an early age with daily customs and begin to familiarize children to apply the values of Islamic teachings perfectly.


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