scholarly journals Shaykh Waliyullah al-Dihlawi dan Konsep-Konsep Kunci dalam Penafsiran Alquran

MUTAWATIR ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 124-142
Author(s):  
Abdul Djalal
Keyword(s):  
Content Analysis ◽  
Historical Perspective ◽  
Islamic Law ◽  
Historical Consciousness ◽  
Analysis Method ◽  
Historical Approach ◽  
Content Analysis Method ◽  
Key Concepts ◽  
Qur'anic Exegesis ◽  
Muslim Scholars

This article attempts to explore the thought of Shaykh Waliyullah al-Dihlawi on the Qur’an and key concepts of the Qur’anic science. By using historical approach and content analysis method, I argue that al-Dihlawi is a Muslim reformist whose thought on understanding the Qur’an is rarely discussed by Indonesian Muslim scholars. He is expert not only in the field of Islamic law, mysticism, and thought, but also in the field of Qur’anic exegesis. His thought and ideas have been referred to and followed by Muslims of Bahrevi and Deoband and has inspired the ideas of neo-Mu’tazilah in India. Through his rational way of thinking, he offers a new light of understanding the Qur’an through historical perspective with regard to the concept of asbab al-nuzul, al-naskh, and the Israelite tales of previous community. Beside the historical consciousness, al-Dihlawi requires also a necessity for understanding the universal message behind the text. These were among the reformist thoughts of al-Dihlawi which arose in the desert of the Muslim traditional conviction.

scholarly journals PEMIMPIN RUMAH TANGGA DALAM TAFSIR (Kaji Ulang Pendapat Feminis dengan Metode Ta’wīl)

2020 ◽  
Vol 11 (2) ◽  
pp. 1
Author(s):  
Syarial Dedi
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Analysis Method ◽  
Content Analysis Method ◽  
Linguistic Rules ◽  
Muslim Scholars

This paper aims to explain the opinion of some traditionalist Muslim scholars who refute feminist opinions of verse 34 of an-Nisā’ about household leaders. This study takes the form of a library with the content analysis method. Utilizing qawāʿid al-lughawi'ah (linguistic rules) like the ta'wīl method which is inherited uṣūliyyīn (Islamic law expert, scholars such as Rasyīd Riḍā ‘Alī aṣ-Ṣābūnī, and aṭ-Ṭabāṭabāʿī argued that men are more superior than women in some aspect such as intellectual. Therefore, it is men who have a duty to become the leader. Tulisan ini menjelaskan tentang pendapat beberapa sarjana Muslim tradisional yang menolak pendapat kaum  feminist tentang kesejajaran laki-laki dan perempuan dalam menafsirkan surat Nisā’ ayat 34. Dengan menggunakan data literer dan analisis isi, tulisan ini menunjukkan bahwa beberapa sarjana Muslim Rasyīd Riḍā ‘Alī aṣ-Ṣābūnī, and aṭ-Ṭabāṭabāʿī berpendapat bahwa laki-laki berbeda dengan perempuan. Laki-laki mempunyai kemampuan intelektual lebih dibandingkan dengan perempuan. Oleh karena itu, maka kepemimpinan ada di punggung laki-laki.

scholarly journals ISLAMIC GARDEN CONCEPT IN BUSTANUSSALATIN (GARDEN OF THE KINGS), ACEH, INDONESIA

2021 ◽  
Vol 6 (3) ◽  
pp. 196-202
Author(s):  
Nurul Fakriah
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
17Th Century ◽  
Analysis Method ◽  
Content Analysis Method

In the 17th century, Nuruddin Ar-Raniry wrote a manuscript about the Aceh Kingdom, namely Bustanussalatin, which means the garden of the kings. Following the working title, in one part of the chapter, he described the garden that was a kingdom in detail. This study aims to determine if the garden existed in that era can deliver as an Islamic garden, considering the Kingdom was ruled based on Islamic law. To answer the part of Bustanussalation which described the garden was carried out using the content analysis method. The coding and sorting based on the concept of Islamic garden based on Islamic source, which is the Quran and Hadits, which has been carried out by other research. The result showed that the garden implemented the Islamic garden concept in picturing the garden in Heaven. However, it can not be denied that some restriction in sharia was disobeyed in the garden in using the elements of the causing the garden element historical garden.

scholarly journals Indonesian Jurisprudence: Islamic Law Transformation In Law System Of Indonesia

2020 ◽  
Vol 19 (2) ◽  
pp. 303-318
Author(s):  
Ahmad Edwar
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Analysis Method ◽  
Law System ◽  
The Third ◽  
Library Research ◽  
Content Analysis Method ◽  
The Law ◽  
Definition Of ◽  
Islamic Marriage

INDONESIAN JURISPRUDENCE: ISLAMIC LAW TRANSFORMATION IN LAW SYSTEM OF INDONESIA.: This study discusses about the idea of Islamic law renewal in Indonesia, as well as the figures, and it makes the term of Indonesian Jurisprudence and its formalization into the law system of Indonesia. The purpose of this study is to find the answer of these following points: Firstly, the interpretation or definition of Indonesian Jurisprudence concept; secondly, the figures who proposed Indonesian Jurisprudence and the result of their thoughts; and the third, the formalization of Jurisprudence concept with Indonesian nuance in the law system Indonesia. This study was a library research with a content analysis method. The results of this study are: (1) Indonesian Jurisprudence could be interpreted as a Jurisprudence concept that is more Indonesian local-based; (2) Hasbi As-Shiddiqi and Hazairin are two figures who proposed Indonesian Jurisprudence model, apart from other intellectuals. Hasbi is one of modernists who offered his ideas comprehensively, started from his “Indonesian Jurisprudence” concept until the law renewal including its principle and method. Meanwhile Hazairin offered the development of a new heritage system which interpreted and elaborated based on Al-Qur’an scriptural perception and Sunnah which is not a patrilineal system but bilateral (family model); and (3) formalization of Indonesian Jurisprudence concept produces some ordinance regulation products which are important formally and materially, such as Ordinance of Islamic Marriage Law, and also other rules under the Ordinance, such as Government Law, President Instruction, and Supreme Court Law, as well as Islamic Law Compilation and Sharia Economic Law Compilation

scholarly journals KONSEP TA’WIL USHULIYYIN DAN RELEVANSINYA DENGAN PEMBAHARUAN HUKUM ISLAM

2018 ◽  
Vol 17 (1) ◽  
pp. 1
Author(s):  
Syahrial Dedi
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Negative Impact ◽  
Analysis Method ◽  
Content Analysis Method ◽  
The Law

The experts of the Islamic law methodology (Ushuliyyin) have inherited the ta'wil method; a method of discovering the esoteric meaning in the textual disclosure.  The application of ta'wil method must be exactly based on predetermined rules of play. The mistake of understanding a method will have negative impact toward the law product. This phenomena was worried about by the ushuliyyin very much. This research is a library study with content analysis method. This study concludes that ta'wil according to ushuliyyin that is, the abrogation of a pronouncement of the meaning of zhahir to another meaning which is not quickly captured, because there is a proposition that the meaning is meant by the pronouncement. Evidence of ta'wil in the form of nash, qiyas, luhgawiyyah, 'aqliyyah, and' adad ('urf), and the argument disputed is the wisdom of al-tasyri' (maqashid al-syari'ah) which is practiced only by ulama ushul al-Hanafiyyah. Ta'wil covers the furu' problems. Ushuliyyin finds some form of ta'wil, among which specializes in general pronouncing (takhshish al-'am), limiting the mutlaq (taqyyid al-mutlaq), transfer the utterance from the essential meaning to the majazi, or from the obligatory meaning of the sunnah. Generally the ta'wil method is still considered relevant to the renewal of Islamic law.

scholarly journals [The Issue of Humaliation or Insult Towards Prophet Muhammad (Pbuh): Several Commands on Manners in The Surah of Al-Hujurat] Isu Penghinaan Terhadap Nabi Muhammad Saw: Beberapa Perintah Adab Dalam Surah Al-Hujurat

2020 ◽  
Vol 21 (2) ◽  
pp. 60-68
Author(s):  
Muhammad Saiful Islami Mohd Taher ◽  
Siti Aisyah Yusof ◽  
Noor Hidayah Kasim
Keyword(s):  
Social Media ◽  
Content Analysis ◽  
Analysis Method ◽  
Content Analysis Method ◽  
The Social ◽  
Majority Population ◽  
Muslim Scholars

Lately, cases of insults against the Prophet Muhammad (Peace be upon Him) are quite common in our country, especially on the social media. Why is this happening when Muslims are the majority population in the country? Therefore, the purpose of this paper is to highlight issues of humiliation against the Prophet (PBUH) and to explain some of the commands of Allah in the form of manners of respect for him in the Quran. This study uses content analysis method with reference to thematic interpretations or tafsir mawdhu'i as method of analysis. The Muslim scholars have stated that Rasulullah (PBUH) is the most glorious being of Allah who should be honored based on what had been commanded by Quranic texts and hadiths. Therefore, in accordance with the height of his dignity and glory, Allah has set forth in this Surah al-Hujurat several manners and ethics toward the Prophet (PBUH) for the believers to obey and practice in life. If the ethics toward Prophet Muhammad were respected and practiced by all Muslims, then the incident of contempt against him would not have happened. Mutakhir ini, kerap kali berlaku kes-kes penghinaan terhadap Nabi Muhammad ﷺ di negara kita terutamanya di media sosial. Mengapakah perkara ini berlaku dengan berleluasa sedangkan umat Islam merupakan penduduk majoriti di negara ini? Justeru tujuan kertas kerja ini ditulis adalah untuk mengetengahkan isu-isu penghinaan terhadap Rasulullah ﷺ serta menjelaskan beberapa perintah Allah ﷻ yang berbentuk adab penghormatan terhadap baginda di dalam al-Quran. Surah yang dikaji ialah Surah al-Hujurat. Tulisan ini menggunakan kaedah analisis kandungan dengan merujuk kepada tafsir tematik atau tafsir mawdhu’i sebagai kaedah analisis. Para ulama’ menyatakan bahawa Nabi Muhammad ﷺ adalah semulia-mulia makhluk Allah yang wajib dimuliakan berdasarkan nas-nas al-Quran dan hadis. Oleh yang demikian, sesuai dengan ketinggian martabat dan kemuliaan baginda ﷺ, maka Allah ﷻ telah menetapkan di dalam Surah al-Hujurat ini beberapa adab dan etika kesopanan terhadap Nabi ﷺ kepada orang mukmin untuk dipatuhi dan diamalkan dalam kehidupan. Sekiranya adab-adab kesopanan terhadap Nabi Muhammad ﷺ tersebut dijunjung tinggi dan diamalkan oleh semua umat Islam, nescaya insiden penghinaan terhadap baginda sudah pasti tidak akan berlaku lagi.

scholarly journals Intellectual Network of Mandailing and Haramayn Muslim Scholars in the Mid-19th  and Early 20th Century

2019 ◽  
Vol 9 (2) ◽  
pp. 257-281
Author(s):  
Mhd. Syahnan ◽  
Asrul Asrul ◽  
Ja'far Ja'far
Keyword(s):  
Content Analysis ◽  
20Th Century ◽  
Middle Eastern ◽  
Early 20Th Century ◽  
Limited Time ◽  
Analysis Method ◽  
Content Analysis Method ◽  
Islamic Religion ◽  
Modern Era ◽  
Muslim Scholars

This paper is an attempt to study the scholars’ network of Mandailing Ulama with those of Haramayn in the mid-19th  and early 20th century. Employing the content analysis method the research finds that the Mandailing scholars had made an intellectual encounter with the scholars in Haramayn, even some of the established networks with Egyptian and Indian scholars. The Mandailing scholars connote those who ethnically originated from Mandailing clan and data reveals that Mandailing scholars come from the residencies of Tapanuli and East Sumatera, both of which are parts of the modern era North Sumatera province. This not to deny that some of the Mandailing scholars were also born in Makkah. From the aspect of the duration of the study, some scholars studied religion intensively and settled in Makkah, while others only learned the Islamic religion by meeting the scholars of Makkah only during the Hajj period. The last group of scholars only studied religion intensely in Nusantara, but while performing hajj they met the scholars and learned religion in very limited time. Mandailing scholars studied Islamic sciences, especially Quranic exegeses, hadīth, and Sufism to a number of such scholars from Arab and Nusantara as Ahmad Khatib al-Minangkabawi, ‘Abd al-Qadir b. Shabir al-Mandili (Nasution) and Hasan Masysyath. Ideologically, they studied Islamic sciences in the context of the Sunnī school of thought, especially Ash‘arīyah and Shāfi‘īyah. This study then fills the gap of the study of other researchers about the Nusantara Ulama Network with Middle Eastern scholars.

Kebolehan Pernikahan Beda Agama menurut Undang-Undang Nomor 1 Tahun 1974 dan Kompilasi Hukum Islam

2020 ◽  
Vol 14 (2) ◽  
pp. 191
Author(s):  
Aik Fauzan Fikri ◽  
Pepe Iswanto ◽  
Ayi Ishak Sholih Muchtar
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Analysis Method ◽  
Interfaith Marriage ◽  
Legal Provisions ◽  
Content Analysis Method

This study aims to determine the legal provisions of interfaith marriage, both according to Law Number 1 of 1974 concerning Marriage and according to the Islamic Law Compilation. The study used a content analysis method by comparing the legal provisions of interfaith marriage according to the two legal sources. The results showed that interfaith marriage according to Law Number 1 of 1974 concerning Marriage was actually prohibited, in accordance with Article 2 paragraph (1) and Article 8 letter (f) of Law No.1 of 1974. Interfaith marriage is also prohibited according to the Legal Compilation Islam according to articles 40 to 44 and article 61 that marriage is prohibited

scholarly journals CONTEMPORARY DEVELOPMENT OF QUR’ANIC EXEGESIS IN INDONESIA AND IRAN

2019 ◽  
Vol 3 (1) ◽  
pp. 83
Author(s):  
Muhammad Iqbal ◽  
Ja'far Ja'far
Keyword(s):  
Content Analysis ◽  
The Other ◽  
Islamic State ◽  
Analysis Method ◽  
Islamic Republic ◽  
Content Analysis Method ◽  
Qur'anic Exegesis ◽  
Contemporary Development ◽  
Interpretation Studies ◽  
Contemporary Context

<p><strong>Abstrak: </strong>Studi ini mengkaji perkembangan terkini karya-karya tafsir di Indonesia dan Iran. Kedua negara ini memiliki perbedaan dari aspek dasar negara dan paham keagamaan penduduknya. Indonesia bukan negara Islam, berasaskan Pancasila, dan mayoritas penduduknya menganut Islam Sunni. Adapun Iran adalah sebuah Republik Islam dan mayoritas penduduknya menganut Islam Syiah. Studi ini merupakan kajian kepustakaan dan data yang diperoleh melalui telaah dokumen akan dianalisis dengan metode analisis isi. Studi ini diharapkan dapat memberikan gambaran tentang perkembangan studi tafsir di dunia Sunni dan Syiah di era kontemporer. Studi ini mengajukan temuan bahwa ulama kedua negara sama-sama mengembangkan kajian tafsir, dan telah menghasilkan sejumlah kitab tafsir. Karya tafsir di Iran bercorak Syiah, sedangkan kitab tafsir di Indonesia bercorak Sunni. Tetapi, dalam konteks kontemporer, ulama Iran telah menghasilkan banyak karya tafsir dimana para <em>marja‘ taqlid</em> memainkan peran penting dalam pengkajian tafsir, sedangkan ulama Indonesia saat ini kurang banyak menulis kitab tafsir.<br /><strong></strong></p><p><strong>Abstract</strong>: <strong>Perkembangan Kontemporer Studi Tafsir Alquran di Indonesia dan Iran</strong>. This study examines the latest developments in Qur’anic exegesis in Indonesia and Iran. These two countries differ in their forms of state and the affiliation of its people. Indonesia is not an Islamic State—albeit based on Pancasila that stresses monotheism—and the majority of its people adhere to Sunni Islam.  Iran, on the other hand, is a declared Islamic Republic and the majority of its population adheres to Shiite Islam. This study is a literary review and the obtained data was analyzed using content analysis method. This study found that scholars in the two countries have developed interpretation studies, and have produced a number of Qur’anic exegesis. Naturally, Qur’anic exegesis works in Iran are Shiah in style, while those of Indonesia are Sunni in genres. Apparently, in contemporary context, Iranian scholars have been more productive than their Indonesian counterparts. <em>Marja‘ taqlid</em> plays a very important role in this scholarly enterprise.</p><p><br /><strong>Kata Kunci: </strong>Indonesia, Iran, Sunni, Syiah, Alquran, tafsir<br /><br /></p>

scholarly journals The Historicity of the Qur'an in Socio-Cultural of Arab Perspective

2018 ◽  
Vol 3 (1) ◽  
pp. 117
Author(s):  
Muhamad Rifa’i Subhi
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Cultural Perspective ◽  
Historical Approach ◽  
Sharia Law ◽  
Islamic Religion ◽  
Open Coding ◽  
Axial Coding ◽  
Muslim Scholars

Most thinkers former Muslims are not able to escape the "sanctity" the text of the Qur’an, so that in researching the texts of the Qur’an they are not able to get out of the sanctity of the Qur’an as Allah's revelation. However, there are some Muslim scholars to position the text of the Qur’an as a text to be studied scientifically. Among these scientist is Khalil Abdul Karim, who explains that the Qur'an describes many stories of people who indicated earlier that Islam is not a new pure religion. Khalil Abdul Karim explained that the historicity contained in the Qur'an shows that the Islamic religion is closely related to the life or customs of the Arabs before Islam arrived. This article suggests that historicity of the Qur'an which is evidence that the majority of Islamic law derived from the Arabs in pre-Islamic Arab socio-cultural perspective study, thought Khalil Abdul Karim. Exploration data obtained from several sources, are analyzed using the content analysis, the process of decomposition of the data, drafting and preparation in a new way. The steps taken in the content analysis covering, open coding, axial coding, and selective coding.The results showed that the thought of Khalil Abdul Karim caused a variety of responses from various groups, both positive and negative responses. In analyzing the texts of the Qur’an, Khalil Abdul Karim use asbab al-nuzul rules who is no stranger to the science of the Qur'an. Khalil Abdul Karim takes a historical approach in their search, so the kind of thought saying that the tradition of pre-Islamic Arab tribes was the forerunner to the practice of sharia law, which includes worship, social, punishment, war and politics. In other words, Islam legalize the tradition of pre-Islamic Arab tribes as sharia law, either with or without slightest revision.

scholarly journals MECHANISM OF ENFORCEMENT AND EXECUTION OF MUSLIM MAINTENANCE ORDER: COURT - BASED SYSTEM

1970 ◽  
Vol 21 (2) ◽  
Author(s):  
Jazilah Mohd. Saad @ Mat Saud ◽  
Afridah Abbas ◽  
Noraini Hashim ◽  
Saodah Wok
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Analysis Approach ◽  
Analysis Method ◽  
Court Order ◽  
Future Studies ◽  
Content Analysis Method ◽  
Court Orders ◽  
Enforcement Mechanisms ◽  
Legal Processes

The weaknesses of the enforcement and execution of a court order always become the reason for noncompliance with court orders issued by the Syariah Court. In other words, the effectiveness of enforcement mechanisms enhances compliance with orders issued by the Syariah Court. Many looked at the weaknesses of enforcement as the weaknesses of the Syariah court as the agency for implementing justice and thus undermining the position of the Islamic law. However, very little attention has been given in the literature as regards what constitutes the mechanism of enforcement and execution of a maintenance order in the Syariah Court. Hence, the purpose of this article is to examine the mechanism used pertaining to non-compliance maintenance orders. The content analysis approach was used as it is appropriate to identify the mechanism used by the selected Syariah courts in settling the enforcement and execution cases. Through the content analysis method, the background of the cases as well as the approach of the court players were identified, respectively. The data from the study then were presented in descriptive form to explain the frequency and the percentage of variables studied. The study suggests that the process of giving judgment relating to maintenance should be improved. In addition, the assimilisation between non-legal and legal processes should be well organised to ensure the effectiveness of the enforcement and execution processes. The weaknesses found should be addressed in future studies to identify the best method for better implementation. ABSTRAKKelemahan-kelemahan di dalam penguatkuasaan dan pelaksanaan sesuatu perintah mahkamah sentiasa menjadi penyebab kepada ketidakpatuhan terhadap perintah-perintah mahkamah yang dikeluarkan oleh Mahkamah Syariah. Dalam ertikata lain, keberkesanan mekanisma penguatkuasaan meningkatkan pematuhan terhadap perintah yang dikeluarkan oleh Mahkamah Syariah. Kelemahan penguatkuasaan dilihat sebagai kelemahan Mahkamah Syariah itu sendiri sebagai sebuah agensi untuk melaksanakan keadilan yang mana turut memberi kesan kepada undang-undang Islam. Walaubagaimanapun, tidak banyak literatur yang membincangkan mengenai apa yang dikatakan sebagai mekanisma penguatkuasaan dan pelaksanaan perintah berkaitan nafkah di Mahkamah Syariah. Oleh itu, artikel ini bertujuan untuk mengkaji mekanisma yang digunakan sekiranya berlaku ketidakpatuhan terhadap perintah-perintah berkaitan nafkah. Pendekatan analisis kandungan digunakan kerana ianya sesuai bagi mengenalpasti mekanisma yang digunakan oleh Mahkamah-mahkamah Syariah terpilih dalam menyelesaikan kes-kes berkaitan penguatkuasaan dan pelaksanaan. Melalui metode ini, latarbelakang kes dan juga pendekatan pegawai-pegawai mahkamah dikenalpasti. Data yang diperolehi daripada kajian kemudiannya dibentangkan dalam bentuk deskriptif bagi menjelaskan frekuensi dan peratusan varians yang dikaji. Kajian mencadangkan bahawa proses bagaimana sesuatu perintah berkaitan dengan nafkah itu dikeluarkan hendaklah dipertingkatkan. Seterusnya, asimilasi di antara proses bukan perundangan dan perundangan sepatutnya lebih tersusun untuk memastikan keberkesanan proses penguatkuasaan dan pelaksanaan. Kelemahankelemahan yang dikenalpasti hendaklah dinyatakan di dalam kajian akan datang bagi mengenalpasti metode yang terbaik bagi pelaksanaan yang lebih baik.

Sign in / Sign up

Export Citation Format

Share Document