scholarly journals ASIMILASI ISLAM DENGAN BUDAYA LOKAL DI NUSANTARA

1970 ◽  
Vol 18 (1) ◽  
pp. 35-44
Author(s):  
Ahmad Mukhlishin ◽  
Muhammad Jamil ◽  
Aprezo Pardodi Maba

Islam as a religion that is present in all tribes in the archipelago as a value system that integrates with the local culture, so this is often seen by people outside the tribe with Islam Minangkabau, Javanese Islam, and so on. The accumulation of cultures with various intercourses called multiculturalism. But the great possibility both can play an important role in shaping a new culture, because there is a dialogue between the orders of religious values ​​that become the idealism of a religion with local cultural values. As a system of knowledge, religion is a belief system that is full of moral teachings and guidance of life must be studied, examined and then practiced by man in his life. In this case religion provides clues about the "good and bad that are inappropriate and inappropriate" and the "right and inappropriate". Religious values ​​can form and develop human behavior in their daily lives. It is therefore not difficult to understand that having a common symbol is the most effective way to strengthen unity among religious followers. This is because the meaning of these symbols deviates far from the intellectual definitions so that the symbol's ability to unite is greater, whereas the intellectual definition causes division. Symbols can be shared because they are based on feelings that are not formulated too tightly. That is why Islam has historically come to various parts of the archipelago with a relatively peaceful atmosphere with almost no tension and conflict. Islam can easily be accepted by society as a religion that brings peace, even though at that time people have been religious and have their own belief in animism, dynamism, Hinduism and Buddhism. The spread of Islam causes the emergence of Islamic patterns and variants that have uniqueness and uniqueness. It must be realized that the existence of Islam in Indonesia is never single.

2019 ◽  
Vol 14 (1) ◽  
pp. 42
Author(s):  
Ahmad Izzuddin

Islamic marriage rules in practice form values that are lived out and practiced in the context of cultural society so that they emerge as symbols as a form of the dialectical process between religious values and cultural values. As an example of the concept of dowry in Islam which has two dimensions, the universality of the values adhered to by all its adherents and also the value locality that is formed from the dialectical process that occurs between religious teachings and the local culture of the adherents. This was seen in the santri community in Karangbesuki Village, Malang City in determining the dowry in their marriage by identifying aspects of the normative dowry in the fiqh that they embraced into their marital culture.


2019 ◽  
Vol 4 (2) ◽  
pp. 111
Author(s):  
Sandra Megayanti ◽  
Arie Elcaputera

Abstact : Local wisdom is part of the field of community life that reflects the cultural values. Every region in Indonesia has its own local wisdom, some of which is still preserved today. For the example, one of the local wisdoms in Bengkulu community, Tabot festival which is routinely held every year that it has religious values and local culture. But in its implementation, there are things that are debated, especially regarding the tendency for practices that are contrary with the values of Islam. Therefore, in this article will discuss about  the local wisdom of the Bengkulu people in the Tabot Festival and the concept of the Tabot Festival based on the Receptio In Complexu theory.Keywords: Local Wisdom; Tabot Festival; Receptio In Complexu Theory.


Author(s):  
Barbara Bennett Woodhouse

Chapter two discusses the models, methods and value metrics used in this book. It presents the ecological model developed by sociologist Urie Bronfenbrenner, which places the child at the center of overlapping and intersecting microsystems (e.g., family, school, peer group) where children’s daily lives unfold. Encircling these microsystems are layers of exosystems (e.g., healthcare, justice systems and labor markets) where children may rarely go but that powerfully affect them. Surrounding and permeating the entire ecological diagram are macrosystemic forces, defined as the dominant ideas, values, prejudices, and powers of the surrounding society. The primary methods or frameworks for analysis deployed in the book are comparative legal method, sociology, ethnography and an environmentalist perspective, incorporating ideas like sustainability and the precautionary principle of avoiding harm. However, evaluating outcomes requires identifying a value system. Drawing on the work of Erik Erikson, the book proposes ecogenerism, a value system that treats the meeting of children’s essential needs and the welfare of succeeding generations as the paramount goals of society. The chapter closes with a description of how and why the two villages, Scanno, Italy and Cedar Key, Florida, were chosen to serve as petri dishes for comparative ethnographic study.


At-Taqaddum ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 327
Author(s):  
Abdul Kholiq

<em>Kalang is one of sub-ethnic Javanese, that’s different to Java culturally. This study to explain about the function of islamic education as a cultural strategy for Kalang's society; and its adaptation its effect Islam values are entered. As cultural entity, Kalang's community build cultural identity based on cultural values inherited from ancestors. Kalang’s belief system has a theological religion historical ancient Javanese (Kapitayan). This belief bears the ritual Kalang as ‘gegalungan’, ‘ewuhan’ and ‘obong’. Through Islamic education, children’s of Kalang can recognize the values of Islam. Consequence of meets it cultural values that variably, there are three possibilities occur, as response of Kalang's person to that new values, which is first; the old value system won, or the new value system won, or third occurance of compromise.</em>


Skhid ◽  
2021 ◽  
Vol 1 (3) ◽  
pp. 45-51
Author(s):  
Vita Tytarenko ◽  
Liudmyla Fylypovych

The article is devoted to rethinking methodological approaches in understanding of religion as a value by religious studies. A critical attitude to the previous experience of interpreting a religious phenomenon allows us to perceive religion as a value equal with other types of human self-awareness. This is prompted by the very status of religion in the modern world, which is changing under the influence of globalization and secularization. One of the trends of these processes is the departure from the restrictions of “sectarianism” and “nationalism” in religion to the expansion of the boundaries of understanding spirituality as a universal religious value.The article determines the value of religion in its ontological status, its existentiality, vitality, epistemological meaning, praxeological questionability, in eschatological perspective and hierarchical priority of spirituality, goodness and humanity. Based on this understanding of religion, the authors explicate it in the system of religious values that are implemented in the daily lives of adherents of a particular religion and entire society. The article presents materials of sociological surveys of both international, all-Ukrainian and local levels. The comparative analysis of the received results allows to draw a conclusion about universalization of religious values, to define features of youth perception of religion as a value.


2021 ◽  
Vol 18 (2) ◽  
pp. 115
Author(s):  
Hastangka Hastangka ◽  
Muhammad Ma'ruf

AbstractThe rise of the Takfirism phenomenon in society indicates a threatening condition which potentially causes the disintegration of Pancasila. Pancasila as a core value and the basis of national ideology has not been effectively solved the issue of the rise of Takfirism in society. Internal and external factors play an important role in the process of spreading ideas of Takfirism which triggers the emergence of radicalism that eventually leads to acts of terrorism and separatism. The process of searching and finding the right method to build Pancasila as the standard criteria and the validity of values is important to be discussed in the studies and research of Pancasila. This study will explore and describe Pancasila as a method in countering radicalism which is rooted in Takfirism. The method used in this study is a critical study method approach and social phenomenology. The data in this research were obtained through news articles, research reports, study results, scientific journals, and books related to the topic of this research. The result of this research indicates that the Pancasila method as an effort to counter radicalism is very crucial and urgently needed by the state and society in general. Pancasila as a value system and a state system needs to be strengthened by the establishment of the standard criteria and the validity of values that are trustworthy and acknowledged by all social classes.------AbstrakFenomena berkembangnya paham takfirisme yang berada di lingkungan masyarakat telah menunjukkan kondisi yang rawan dan berpotensi pada disintegrasi Pancasila. Pancasila sebagai sumber nilai dan dasar negara belum dapat berperan secara maksimal dalam menangani persoalan maraknya paham takfirisme di kalangan masyarakat. Faktor internal dan eksternal memiliki peran penting dalam proses berkembangnya paham takfirisme yang melahirkan gerakan dan paham radikalisme yang mengarah pada tindakan terorisme dan perpecahan di masyarakat. Proses pencarian dan penemuan metode yang tepat untuk menjadikan Pancasila sebagai standar kriteria dan validitas nilai menjadi penting untuk dideskripsikan dalam kajian dan penelitian tentang kepancasilaan. Studi ini akan mengeksplorasi dan mendeskripsikan tentang Pancasila menjadi metode dalam menangkal paham radikalisme yang berakar dari paham takfirisme. Metode dalam kajian ini menggunakan pendekatan metode kajian kritis dan fenomenologi sosial. Sumber data yang digunakan dalam penelitian ini diperoleh dari berita, laporan penelitian, hasil kajian, jurnal ilmiah, dan buku yang berkaitan dengan tema penelitian ini. Hasil yang dicapai dalam penelitian ini menunjukkan bahwa metode Pancasila sebagai upaya untuk menangkal radikalisme menjadi sangat penting dan dibutuhkan bagi negara dan masyarakat. Pancasila sebagai sistem nilai dan sistem negara perlu diperkuat dengan pembentukan standar kriteria dan validitas nilai yang dapat dipercaya dan diakui oleh seluruh lapisan masyarakat.


2019 ◽  
Vol 11 (1) ◽  
pp. 68-86
Author(s):  
Alimaturraiyah Alimaturraiyah ◽  
Wahab Wahab

This study discusses the development of Berinjam material in Akidah Akhlak subject. It is expected that the importance of mutual cooperation material in Akidah Akhlak subject drives students to apply commendable behavior in their daily lives both to themselves and to others. The purpose of this study is to develop teaching materials in the form of lesson plans on the basis of local wisdom. This study used a qualitative method by explaining the development of mutual cooperation material in Akidah Akhlak subject. Based on the findings, Berinjam is a form of sense of helping each other and the community performs its duties properly in accordance with habits and traditions and is carried out jointly. Material development must also refer to the 2013 curriculum. In the matter of mutual cooperation, SD / MI is contained in aspects of morality. The material from Berinjam is intended to make everyone becomes educated in the sense of thinking, listening and be righteous. Berinjam material which is contextualized in mutual cooperation material seizes to shape smart and educated students. In addition, efforts to bring students closer to the peculiarities of the local culture in their homes will not work well if teachers cannot convey it properly. Therefore, teachers must have an adequate understanding of the local cultural values, in addition to their ability to develop the subject matter must be accompanied by contextual so that learning can be achieved. Thus, Berinjam material must be developed through internalization by helping, cooperating and respecting each other.


2021 ◽  
Vol 19 (2) ◽  
pp. 335-350
Author(s):  
Rudi Permono Putro ◽  
Muhammad Rohmadi ◽  
Ani Rakhmawati

Javanese society was awarded a noble cultural heritage. Every Javanese tradition and literature always contains the teachings of the value of goodness in it, including Serat Wedhatama pupuh Gambuh by KGPAA Mangkunegara IV. Serat Wedhatama pupuh Gambuh contains the value of Islamic religiosity, which is very important to be studied considering the occurrence of moral degradation among generations of the nation. Weak religious values are one of the factors in this moral degradation. So that this study is important to do with the hope that it can contribute to the cultivation of religious and cultural values to the nation's generation. The results of this study indicate that there is a value of Islamic religiosity in Serat Wedhatama pupuh Gambuh. These values can be used as parameters and guidelines for life. This study can also be used as a solution to answer the condition of the people who are in the midst of deculturation and dereligiosity.


2016 ◽  
Vol 24 (2) ◽  
pp. 186-197
Author(s):  
P A Mulaudzi

Among Vhavenḓa, domba is an indigenous initiation institution that both men and women attend. This is a unique indigenous institution which prepares young men and young women together in order to understand the importance of marriage, child-birth and other aspects of life. And as a result, this paper outlines the use of the language variety associated with this institution as well as its educational significance among the Vhavenḓa. The use of this variety, when domba is in session, plays an important role in educating young men and women to be responsible for their families and properties. In addition, cultural values and norms which are no longer observed today in many African communities are also taught by this institution. Although this variety promotes safe sex and sex only after marriage, it has also served as a breeding ground for a gendered variety of the language because it advocates that men and women should not be treated equally. Despite some difficulties, an understanding of the role played by the domba language variety in education by the Venda people and of the education received by initiates in this institution will allow us to recapture the space we need to reinvent ourselves, and to fashion knowledge systems and strategies to ensure a responsible adult life. This will empower us to become independent people capable of producing a value system worthy of our dignity.


2021 ◽  
Vol 10 ◽  
pp. 1222-1228
Author(s):  
Muhammad Akbal ◽  
◽  
Firman Umar ◽  
Moch Andry W. W. Mamonto ◽  

This article aims to determine the exemplary efforts to mitigate the intolerance of Indonesia that spreads among children based on the cultural values of the Bugis Tribe, including Sipakatau, Sipakainge, and Sipakalebbi, as an effort to ensure the right to freedom guaranteed in the 1945 Constitution and the International Covenant on Civil and Political Rights. This type of legal-normative research is descriptive-prescriptive, focusing on examining primary legal materials and legal materials, using statutory, conceptual, and historical approaches. The results of the study show that the cultural values of Sipakatau, Sipakainge, and Sipakalebbi, which are the value system or way of life of the Bugis tribe, contain the meaning of religious tolerance, namely Sipakatau implies mutual respect for God's creation; Sipakinge, reminding each other not to do things in the form of disrespect for people of different religions; and Sipakalebbi with the meaning of loving fellow-creatures regardless of religion. Based on its authority, the Indonesian government should formulate policies to internalize tolerance based on the cultural values of Sipakatau, Sipakainge, and Sipakalebbi. This can be done by referring to the findings as a sociological formulation of regional regulations regarding early childhood education curriculum.


Sign in / Sign up

Export Citation Format

Share Document