scholarly journals Islamic Religiusity In Serat Wedhatama Pupuh Gambuh

2021 ◽  
Vol 19 (2) ◽  
pp. 335-350
Author(s):  
Rudi Permono Putro ◽  
Muhammad Rohmadi ◽  
Ani Rakhmawati
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Religious Values ◽  
A Value ◽  
The People

Javanese society was awarded a noble cultural heritage. Every Javanese tradition and literature always contains the teachings of the value of goodness in it, including Serat Wedhatama pupuh Gambuh by KGPAA Mangkunegara IV. Serat Wedhatama pupuh Gambuh contains the value of Islamic religiosity, which is very important to be studied considering the occurrence of moral degradation among generations of the nation. Weak religious values are one of the factors in this moral degradation. So that this study is important to do with the hope that it can contribute to the cultivation of religious and cultural values to the nation's generation. The results of this study indicate that there is a value of Islamic religiosity in Serat Wedhatama pupuh Gambuh. These values can be used as parameters and guidelines for life. This study can also be used as a solution to answer the condition of the people who are in the midst of deculturation and dereligiosity.

scholarly journals Religiusitas Islam dalam Serat Wedhatama Pupuh Gambuh

SMART ◽  
2021 ◽  
Vol 7 (01) ◽  
pp. 71-84
Author(s):  
Rudi Permono Putro ◽  
Muhammad Rohmadi ◽  
Ani Rakhmawati ◽  
Kundharu Saddhono
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Religious Practice ◽  
Qualitative Approach ◽  
Religious Values ◽  
Religious Knowledge ◽  
Five Dimensions ◽  
The People ◽  
Knowledge And Practice

Religion and culture are often confronted diametrically, including Islam and Javanese culture. However, the intellectual, cultural treasures of Javanese cultural heritage in Serat Wedhatama show that this serat has a dimension of Islamic religiosity. The content of the Serat Wedhatama is essential for strengthening the practice of Islamic religiosity in society amid the moral degradation of the nation's generation. This research has a necessary contribution to inculcating religious and cultural values in the nation's generation. The research used a qualitative approach to reveal the dimensions of Islamic religiosity in Serat Wedhatama Pupuh Gambuh by KGPAA Mangkunegara IV. The study of the manuscript's contents shows that Serat Wedhatama Pupuh Gambuh contains five dimensions of Islamic religiosity: the dimension of belief, dimensions of religious practice, the dimension of treachery, and religious knowledge; and practice dimensions. This study also confirms a relationship between (Serat Jawa) as a product of culture and religious values. The values in Pupuh Gambuh Wedhatama Fiber can be used as parameters and guidelines for life. This study can also be used to answer the conditions of the people who are amid deculturation and de-religiosity.

scholarly journals PERUBAHAN SOSIAL DALAM TARIAN SEUDATI PADA MASYARAKAT ACEH

Imaji ◽  
2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Meipur Yanti
Keyword(s):  
Social Change ◽  
Cultural Heritage ◽  
Religious Values ◽  
Social Changes ◽  
Traditional Dance ◽  
The People ◽  
Changing Times

Agama Islam dan budaya masyarakat Aceh merupakan satu kesatuan. Agama Islam menjadi sumber utama dalam kebudayaan masyarakat Aceh, sehingga semua kesenian di Aceh, dalam hal ini seni tari, selalu dikaitkan dengan nilai keagamaan. Tari Seudati yang merupakan warisan budaya nenek moyang orang Aceh adalah salah satu tarian tradisional yang terus dilestarikan dan berkembang di kalangan masyarakat Aceh secara nasional maupun internasional. Proses perubahan meliputi: proses reproduksi dan proses transformasi, dari masa ke masa, dan mengikuti perkembangan zaman. Tari Seudati mengalami beberapa kali perubahan sosial, dikarenakan adanya penambahan norma-norma, nilai-nilai, adat, dan agama di masyarakat Aceh. Hasil dari perubahan sosial pada Tari Seudati kini terbagi menjadi dua yaitu: seudati agam (seudati laki-laki) sebagai tari tradisional dan seudati inong (seudati perempuan) sebagai tari kreasi. Seudati inong merupakan pengembangan dari seudati agam. Walaupun ada beberapa kali perubahan sosial dalam Tari Seudati, masyarakat Aceh tetap mengikuti norma-norma, nilai-nilai, adat, dan agama yang telah ditanamkan pada diri masyarakat Aceh sejak dahulu.Kata kunci: perubahan sosial, tari seudati, masyarakat aceh SOCIAL CHANGES IN SEUDATI DANCE IN ACEH SOCIETYAbstractThe religion of Islam and the culture of the people of Aceh is a unity. Islam is a major source of Acehnese culture, so that Art in Aceh, in this case dance, is always associated with religious values. Seudati Dance which is the cultural heritage of Acehnese ancestors is one of the traditional dances that continues to be preserved and developed among the people of Aceh nationally and internationally. The process of changes includes: the process of reproduction and the process of transformation, from time to time, keeping up with the changing times. Seudati dance experienced several times of social change, due to the addition of norms, values, customs, and religion in the people of Aceh. The result of social changes in Seudati Dance are now divided into two: seudati agam (seudati male) as traditional dance and seudati inong (seudati female) as dance creations. Seudati inong is the development of seudati agam. Although there are several times of social change in Seudati Dance, the people of Aceh still follow the norms, values, customs, and religions that have been implanted on Acehnese society long ago.Keywords: social changes, Seudati dance, Aceh society

scholarly journals ASIMILASI ISLAM DENGAN BUDAYA LOKAL DI NUSANTARA

1970 ◽  
Vol 18 (1) ◽  
pp. 35-44
Author(s):  
Ahmad Mukhlishin ◽  
Muhammad Jamil ◽  
Aprezo Pardodi Maba
Keyword(s):  
Cultural Values ◽  
Human Behavior ◽  
Belief System ◽  
Local Culture ◽  
Religious Values ◽  
Value System ◽  
Daily Lives ◽  
A Value ◽  
Great Possibility ◽  
The Right

Islam as a religion that is present in all tribes in the archipelago as a value system that integrates with the local culture, so this is often seen by people outside the tribe with Islam Minangkabau, Javanese Islam, and so on. The accumulation of cultures with various intercourses called multiculturalism. But the great possibility both can play an important role in shaping a new culture, because there is a dialogue between the orders of religious values ​​that become the idealism of a religion with local cultural values. As a system of knowledge, religion is a belief system that is full of moral teachings and guidance of life must be studied, examined and then practiced by man in his life. In this case religion provides clues about the "good and bad that are inappropriate and inappropriate" and the "right and inappropriate". Religious values ​​can form and develop human behavior in their daily lives. It is therefore not difficult to understand that having a common symbol is the most effective way to strengthen unity among religious followers. This is because the meaning of these symbols deviates far from the intellectual definitions so that the symbol's ability to unite is greater, whereas the intellectual definition causes division. Symbols can be shared because they are based on feelings that are not formulated too tightly. That is why Islam has historically come to various parts of the archipelago with a relatively peaceful atmosphere with almost no tension and conflict. Islam can easily be accepted by society as a religion that brings peace, even though at that time people have been religious and have their own belief in animism, dynamism, Hinduism and Buddhism. The spread of Islam causes the emergence of Islamic patterns and variants that have uniqueness and uniqueness. It must be realized that the existence of Islam in Indonesia is never single.

scholarly journals Uji Signifikansi Bangunan Istana Maimun Sebagai Bangunan Cagar Budaya

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
W.M.T Yudhaa ◽  
R. Fadli R. Fadli ◽  
S. Astari S. Astari ◽  
S. Yulisma S. Yulisma ◽  
R. M. Siahaan R. M. Siahaan ◽  
...  
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Religious Values ◽  
Historical Building ◽  
Historic Building ◽  
History Of ◽  
Qualitative Descriptive ◽  
The City ◽  
Descriptive Method

Istana Maimun adalah istana kebesaran Kerajaan Deli yang dibangun pada tahun 1888. Saat ini istana maimun sudah beralih fungsi menjadi museum dan hunian untuk keluarga keturunan sultan. Istana Maimun memiliki daya tarik tersendiri terutama sebagai bukti perjalanan sejarah kebudayaan Kota Medan. Dalam Penelitian ini Peneliti menggunakan metode deskriptif kualitatif yaitu dengan menguji signifikansi kondisi Istana Maimun sebagai bangunan bersejarah Kota Medan melalui nilai sejarah, nilai ilmu pengetahuan, nilai agama dan nilai kebudayaan seperti yang ditetapkan dalam UU No.11 Tahun 2010. Dengan pengumpulan data melalui wawancara, dokumentasi dan konservasi lapangan. Hasil dari penelitian ini diharapkan dapat menjadikan Istana Maimun menjadi bangunan bersejarah cagar budaya Nasional.   Maimun Palace is an oversized palace of the Kingdom of Deli which was built in 1888. At present Maimun Palace has turned into a museum and residence for families of descendants of the Sultan. Maimun Palace has its own charm, especially as evidence of the journey of the history of the city of Medan. In this study the researcher used a qualitative descriptive method, namely by testing the significance of Maimun Palace as a historical building in Medan through historical values, the value of science, religious values and cultural values as stipulated in Law No.11 of 2010. By collecting data through interviews, field documentation, and conservation. The results of this study are expected to make Maimun Palace a historic building of national cultural heritage.

scholarly journals Dongeng sebagai Sarana Pembentukan Kepribadian pada Era Disrupsi (Fairy Tales as a Means of Personality Formation in the Era of Disruption)

2020 ◽  
Vol 9 (1) ◽  
pp. 1
Author(s):  
Krisna Pebryawan ◽  
Luwiyanto Luwiyanto
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Fairy Tales ◽  
Strong Influence ◽  
Social Values ◽  
Technology Literacy ◽  
Technological Innovations ◽  
Data Literacy ◽  
The People ◽  
And Mathematics

Era disrupsi membawa pengaruh yang kuat bagi perubahan kehidupan masyarakat. Inovasi teknologi yang terjadi di semua sektor membuat persaingan semakin ketat. Literasi lama seperti membaca, menulis, dan matematika tidak cukup untuk sekedar bertahan hidup. Dibutuhkan literasi data, literasi teknologi, dan literasi manusia. Sehingga tidak hanya intelegensinya yang perlu ditingkatkan, tetapi juga aspek manusianya juga perlu ditingkatkan supaya lebih manusiawi dan berbudaya. Oleh karenanya, dongeng sebagai warisan budaya yang memiliki nilai kearifan lokal perlu diajarkan kepada generasi X dan Y untuk lebih arif memaknai era disrupsi. Metode penelitian yang digunakan adalah deskriptif kualitatif. Adapun data yang digunakan berupa kumpulan dongeng yang didapat dari berbagai sumber. Berdasarkan hasil analisis yang dilakukan, ditemukan bahwa dongeng dapat dimanfaatkan sebagai pembentuk kepribadian anak. Nilai yang bisa dipetik dari cerita dongeng adalah nilai religi, nilai sosial (kesetiawakanan), dan nilai budaya. Selain ketiga nilai tersebut, dongeng juga mengandung pendidikan seperti kerjasama, kerja keras, pantang menyerah dan kemandirian.Kata kunci: dongeng, kepribadian, disrupsiABSTRACTThe disruption era brings a strong influence on the changing lives of the people. Technological innovations that occur in all sectors make competition even tighter. Old literature such as reading, writing, and mathematics is not enough to just survive. Data literacy, technology literacy and human literacy are needed. So that not only the intelligence needs to be improved, but also the human aspect also needs to be improved so that it is more humane and cultured. Therefore, fairy tales as cultural heritage that have the value of local wisdom need to be taught to generations X and Y to be wiser in understanding the disruption era. The method used in this research is descriptive qualitative. The data used in the form of a collection of fairy tales obtained from various sources. Based on the results of the analysis conducted, it was found that fairy tales can be used as the formation of the child's personality. The values that can be taken from fairy tales are religious values, social values (kesetiawakanan), and cultural values. In addition to these three values, fairy tales also contain education such as cooperation, hard work, never give up and independence.

Food, Rural Heritage, and Tourism in the Local Economy

2020 ◽  
pp. 189-219
Author(s):  
Donatella Privitera ◽  
Snežana Štetić ◽  
Tamer Baran ◽  
Adrian Nedelcu
Keyword(s):  
Rural Communities ◽  
Cultural Heritage ◽  
Cultural Values ◽  
Value Added ◽  
Local Economy ◽  
A Value ◽  
Entrepreneurial Culture ◽  
Survey Results ◽  
Development Paths

This chapter focuses on the manifestations of the values of the gastronomic cultural heritage in geographically and ethnically different territories in southeastern European countries such as Serbia, Romania, Turkey, and Italy. The chapter explores how the development of gastronomy and the food heritage can help to protect rural heritage values. This study used qualitative method. Case studies were used to summarize the local survey results and to consider how an entrepreneurial culture can enhance locally produced food as a value-added touristic experience. Case study surveys in the four countries enable us to get an insight into the cultural values of the gastronomic heritage in each of them, to formulate gastronomic cultural heritage marketing development paths to continue to increase the demand for these values, and hence to revitalize economic activity in the local rural communities. There is a wide variety of different practices in different regions and countries.

scholarly journals Analysis of the Category “Cultural Heritage”

Adam alemi ◽  
2020 ◽  
Vol 4 (86) ◽  
pp. 136-144
Author(s):  
S. Rakhipova ◽  
D. Toimataev ◽  
G. Abdigalieva
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Historical Memory ◽  
Modern Science ◽  
Philosophical Study ◽  
Spiritual Values ◽  
Moral Norms ◽  
Human Environment ◽  
Cultural Traditions ◽  
The People

The article examines the problems of cultural heritage, which occupies a special place in the Kazakh worldview, the historical and philosophical analysis of this topic is a requirement of modern science. This is determined by spiritual, social, political and ideological factors. By cultural heritage, we mean spiritual values such as cultural traditions, stable standards of perception and behavior, moral norms, stereotypes of thinking, political, legal and philosophical ideas, aesthetic concepts. It is these traditions that constitute the historical roots of the modern life of the people and reflect its essence. Every society has a culture formed as a result of centuries of human development. Culture as the main form of dissemination of social experience contributes to the vitality of society in history and always preserves the experience of previous generations. At the same time, the peculiarity of culture is that it is a public memory. Culture is a historical memory that always provides constant spiritual, moral and intellectual qualities to the surrounding human environment. In this case, culture is a collection of heritage information that is formed, preserved and disseminated by humanity. Historical and philosophical study of cultural heritage strengthens spiritual culture. It is important for Kazakhstan to update the philosophy based on national cultural values.

scholarly journals Nilai-Nilai Pendidikan Islam dalam Budaya Nganggung dan Implikasinya Terhadap Solidaritas Umat di Kecamatan Mendo Barat Kabupaten Bangka

2017 ◽  
Vol 21 (1) ◽  
pp. 101
Author(s):  
Suparta Suparta
Keyword(s):  
Cultural Heritage ◽  
Social Values ◽  
Islamic Education ◽  
Religious Values ◽  
Psychiatric Education ◽  
Aesthetic Value ◽  
Islamic Tradition ◽  
The People ◽  
The Relationship ◽  
Islamic Values

The Values of Islamic Education in Nanggung Culture and Its Implication on Solidarity of People in Mendo Barat Sub-district of Bangka Regency. Each region has a different culture, including the existing culture in the District of Bangka Belitung. However, not all cultural heritage of the ancestors have an education of Islamic values. In Bangka Belitung, there is a culture of ancestral heritage that has an education of Islamic values, namely value education that is revealed in the culture of such as religious values, ethics, social values, ukhwah Islamiyah value, and gotong royong value. These values can ultimately have implications for the solidarity of the people in Bangka district. This paper concludes that Nganggung culture continues to be maintained and preserved in Bangka regency. As a tradition of Bangka community that has been done for generations, nganggung has good values of local wisdom and even including the Islamic tradition. This tradition can also instill a noble value education which is emphasized in the teachings of Islam. These values are like social values by strengthening the relationship, the value of psychiatric education, the value of togetherness or solidarity, and aesthetic value.

scholarly journals KEBERADAAN PANTI JOMPO DALAM MASYARAKAT DAN BUDAYA ACEH (SUATU ANALISIS SOSIOLOGIS)

2018 ◽  
Vol 4 (1) ◽  
Author(s):  
Irma Juraida
Keyword(s):  
Nursing Home ◽  
Cultural Values ◽  
Social Background ◽  
Qualitative Approach ◽  
Religious Values ◽  
Home Culture ◽  
Face To Face ◽  
Interview Techniques ◽  
The People ◽  
Depth Interview

Abstract      This study discusses how the existence of the Jambo Home in the Society and Culture of Aceh is known to be religious and cultured . In the Acehnese society and culture itself, children still feel obligated and have loyalty to abandon their parents who can not take care of themselves. Values and culture prevailing in society, children are obliged to give affection to their parents .. The problem in this research is how the existence of Panti Jompo in Aceh society culture. This study uses a qualitative approach, mainly through in-depth interview techniques with face-to-face and observation. This paper aims to explore the understanding of a habit, the socio-religious and cultural values of the people of Aceh towards Janti Jompo.The results of this study indicate that the Nursing Home in the culture of the people of Aceh is more determined by the interaction (knowledge) of social background, culture and religious values which is shared by a person or group in Aceh society.Key Words: Nursing Home, Culture, People of Aceh

scholarly journals Adat Segulaha dalam Tradisi Masyarakat Kesultanan Ternate

2013 ◽  
Vol 14 (2) ◽  
Author(s):  
Sagaf S. Pettalongi
Keyword(s):  
Cultural Values ◽  
Religious Values ◽  
Past Time ◽  
Cultural Events ◽  
The Past ◽  
The People

Segulaha custom was a process of establishment and implementation of Ternate <br />sultanate custom which was always obeyed and implemented by all the people<br />of Ternate sultanate from the past time. The establishment of a custom was<br />a joint agreement which becomes a guidance in managing socialization in all<br />aspects for the interest of human prosperity. In implementing a custom, Ternate<br />sultanate used bobato dunia system and bobato akhirat system as the organizer<br />and director of custom convention/regulation and religious custom law. The major<br />foundation of implementing segulaha custom began from se atorang custom, se<br />kabasarang rules, galib se lukudi, ngare se cara sere se doniru and cing se cingari.<br />Segulaha custom was implemented especially for joko kaha ceremony (injak<br />tanah), crownprince coronation ceremony, sultanate inauguration ceremony <br />(jou khalifah, jou kolano), and sultanate death ceremony. Segulaha custom <br />was a form of combining of Islamic religious values and Ternate sultanate<br />cultural values. Both values were integrated into one system of value which<br />was sublimized by all people of Ternate sultanate North Maluku. Until this<br />day, segulaha custom still implemented by the people of Ternate sultanate from<br />generation to generation in cultural events.

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