scholarly journals Wojciecha Kudyby Gorce Pana

2019 ◽  
Vol 12 ◽  
pp. 351-360
Author(s):  
Dorota Heck
Keyword(s):  
20Th Century ◽  
Religious Poetry ◽  
The World ◽  
Literary Geography ◽  
Poetic Imagination ◽  
Poetic Diction ◽  
The Universe

Wojciech Kudyba’s Gorce Pana Gorce of the LordIn the 20th century religious poetry was mainly the domain of famous poet priests; today better known are secular authors from various generations, for example Zbigniew Jankowski, Wojciech Bonowicz, Krzysztof Koehler, Wojciech Wencel and Mirosław Dzień. Standing out with his avoidance of pathos and clarity of poetic diction, Wojciech Kudyba published his first book of poetry appreciated by literary critics, Tyszowce i inne miasta Tyszowce and other towns, thirteen years ago. It was followed in 2008 by Gorce Pana Gorce of the Lord — of key importance to the understanding of the role of the mountains in Kurdyba’s poetic imagination — and Ojciec się zmienia The Father is changing in 2011. The summa of the poet’s oeuvre so far, a selection entitled W końcu świat Finally the world, is divided into three parts: “Inne miasta” Other towns, “Inne góry” Other mountains and “Kogo brak” Who’s missing. They correspond to his earlier volumes of poetry. The poet’s own descriptions point to the considerable signifi cance of a coherent composition of the collection. Repetitions of the various motifs resemble a rosary or a sequence of mirror reflections. Hermeneutic analyses of the various poems lead to a conclusion that harmony, questioned by the possibility of self-irony, results in the eff ect of moved form, sought after by the poet, while literary geography, fascination with the mountains and respect for epiphany balance out the irony, stabilising the emphasis on the eternal harmony of the universe present in the beauty of Gorce.

scholarly journals SPACE AND TIME RELATIONSHIP IN METAPHYSICAL PAINTINGS OF THE 20TH CENTURY

2020 ◽  
Vol 9 (71) ◽  
Keyword(s):  
20Th Century ◽  
Space Time ◽  
Time And Space ◽  
Life And Death ◽  
Making Sense ◽  
Social Events ◽  
Time Space ◽  
The World ◽  
The Universe

Metaphysics, which deals with concepts such as existence, existentialism, space and god in its general content, is a branch of philosophy. It sought answers to questions related to these concepts through methods and perspectives different from science. The reason for all these questions is the effort to define the universe. Metaphysical philosophy has been the search for a solution to helplessness caused by the uncertainties caused throughout the history by life and death. Perspectives developed in parallel with the perception of the period have also shaped the questions and propositions. All these metaphysical approaches do not contain a definition that is independent of time and space. Time and space, as one of the most fundamental problematics of metaphysics, are accepted as the most important elements in placing and making sense of the human into the universe. In this context, metaphysics, which has a transphysical perspective as well as the accepted scientific expansions of real and reality, was mostly visible in the field of art rather than science. The aim of this article is to analyze the role of metaphysical philosophy in the emergence of metaphysical art in the context of the effects of social events, especially the destructions and disappointments caused by the world wars in the 20th century, on the artists and the reflections of the existential inquiries related to this. Furthermore this study includes definitions and processes of metaphysics. The works of Giorgio de Chirico and Carlo Carra have been interpreted in terms of form and content within the scope of metaphysics by considering the concepts of time-space. Keywords: Metaphysics, Space, Time, Metaphysical Art

Historiosophy of N.Ya. Danilevsky

2020 ◽  
Vol 58 ◽  
pp. 13-17
Author(s):  
Victor V. Aksyuchits
Keyword(s):  
20Th Century ◽  
World History ◽  
Russian Culture ◽  
Russian People ◽  
The World ◽  
History Of ◽  
First Time

According to the author of the article, N.Ya. Danilevsky anticipated a lot of ideas of the 20th century, in particular those of O. Spengler and A. Toynbee, by offering his concept of cultural and historical types in the book “Russia and Europe”. At the same time N.Ya. Danilevsky was in many aspects the follower of Slavophils while interpreting the originality of Russian people and Russian culture. After the turn of the educated society circles to Russian national self-comprehension initiated by Slavophils, N.Ya. Danilevsky not only scientifically formulated the problems brought forth by the Slavophils, but also offered for the first time the resolution of new important questions by analyzing the world history and the history of Slavic peoples. The author especially stresses the role of N.Ya. Danilevsky in creating the historiosophic concept that forestalled the epoch for many decades.

scholarly journals Some Remarks on the Islamic and the Secular Paradigms of Knowledge

1995 ◽  
Vol 12 (4) ◽  
pp. 539-544
Author(s):  
Taha J. Al Alwani
Keyword(s):  
Driving Force ◽  
Religious Freedom ◽  
Similar Degree ◽  
The West ◽  
Daily Lives ◽  
The World ◽  
The Universe ◽  
The Church ◽  
The Way

By the time secularist thought had succeeded, at an intellectuallevel, in challenging the authority of the Church, its roots had alreadytaken firm hold in western soil. Later, when western political and economicsystems began to prevail throughout the world, it was only naturalthat secularism, as the driving force behind these systems, shouldgain ascendency worldwide. In time, and with varying degrees of success,the paradigm of positivism gradually displaced traditional andreligious modes of thinking, with the result that generations of thirdworld thinkers grew up convinced that the only way to “progress” andreform their societies was the way of the secular West. Moreover, sincethe experience of the West was that it began to progress politically,economically, and intellectually only after the influence of the Churchhad been marginalized, people in the colonies believed that they wouldhave to marginalize the influence of their particular religions in orderto achieve a similar degree of progress. Under the terms of the newparadigm, turning to religion for solutions to contemporary issues is anabsurdity, for religion is viewed as something from humanity’s formativeyears, from a “dark” age of superstition and myth whose time hasnow passed. As such, religion has no relevance to the present, and allattempts to revive it are doomed to failure and are a waste of time.Many have supposed that it is possible to accept the westernmodel of a secular paradigm while maintaining religious practices andbeliefs. They reason that such an acceptance has no negative impactupon their daily lives so long as it does not destroy their places ofworship or curtail their right to religious freedom. Thus, there remainshardly a contemporary community that has not fallen under the swayof this paradigm. Moreover, it is this paradigm that has had the greatestinfluence on the way different peoples perceive life, the universe,and the role of humanity as well as providing them with an alternativeset of beliefs (if needed) and suggesting answers to the ultimate questions ...

scholarly journals The Topos of Childhood in Modern Poetry (1939–1989)

2020 ◽  
Vol nr specjalny 1(2020) ◽  
pp. 364-394
Author(s):  
Robert Mielhorski ◽  
Keyword(s):  
20Th Century ◽  
New Wave ◽  
Wave Groups ◽  
Polish Literature ◽  
Research Paradigms ◽  
Political Events ◽  
The World ◽  
Literary Process ◽  
Poetic Texts

The paper problematises the literary image of childhood in poetry in relation to external historical and socio-political events. The material analysed covers Polish poetry from 1939 – 1989 (a clearly distinguished segment of the historical-literary process). The choice and ordering of the case studies results from the application of two research paradigms: (i) the paradigm concerned with autobiographical motifs, which refers to such topics of 20th century writings as exile (poetry of return by Łobodowski, Wierzyński etc.) immigration (nostalgic [pansentimentalism] and emotionally neutral motifs), Holocaust (motifs of fear, division between now and then, the role of imagination) and (ii) a generation-related paradigm, which allows us to follow the topos of childhood viewed from the perspective of history according to the order of generations entering Polish literature (from the 1920 Generation to the New Wave Groups) up to the succession of consecutive literary trends in the second half of the 20th century (e.g. soc-realism and soc-plans). Poetic texts concerning childhood in the light of history are viewed as records of “rites of passage” operating from the child’s phase of the pre-personalisation area – the child’s sense of being one with the world, experiencing the harmony of being – to the period of personalisation – when history leaves its mark on this period; characterised by the sense of one’s distinctiveness from reality, individual alienation, the need for rationalisation of one’s own existence and the existence of the surrounding reality. The role of history is to lead the child from the pre-personalistic period to the experience of personalisation.

scholarly journals The feminine image of Russia in the religious and philosophical writings by Russian thinkers at the turn of the 20th century

2021 ◽  
Vol 103 ◽  
pp. 01041
Author(s):  
Arcady G. Sadovnikov ◽  
Alina E. Korzheva ◽  
Farrukh Begidjon Khudoidodzoda
Keyword(s):  
Comparative Analysis ◽  
Human Nature ◽  
20Th Century ◽  
Silver Age ◽  
Male And Female ◽  
Russian Culture ◽  
The Feminine ◽  
Philosophical Writings ◽  
The Universe

The article looks at the versions of the feminine image of Russia in the religious and philosophical reflections of the Russian thinkers who worked during the Silver Age (the period of Russian culture covering approximately 1890–1917): Vladimir Solovyov, Nikolai Berdyaev, and Sergei Bulgakov. Special attention is paid to the balance between the male and female principles, which are endowed with certain characteristics in different works by Russian thinkers, not only from the perspective of human nature but also in terms of the nature of Russian culture and mentality, as well as the cosmic nature of the universe. Analysis of the religious and philosophical pursuit of the Silver Age relating to the feminine image of Russia allows the authors to specify the ideas of the characteristics of femininity engrained in the Russian culture and clarify the role of this pursuit in the development of the reflexive Russian thought directed towards becoming aware of these characteristics. The belief about the salvatory mission carried out by the feminine aspect of the human and cosmic nature distinctively identified in the religious and philosophical writings by the Russian thinkers belonging to the Siver Age requires further study. The research has been conducted within the framework of the symbolic direction of cultural studies with the help of comparative analysis, the method of theoretical reconstruction, and problematic-logical, functional, and systemic approaches. These methods allowed the authors to specify the problematic field of the research and define the main concepts to examine the statements about the feminine aspect of Russian culture by different authors as a unified system of forms aimed at the comprehension of the value and symbolic foundation of the national ethnic culture.

scholarly journals JOHANA NJUMBI (1886–1991): THE PIONEER AFRICAN LEADER IN MUTIRA MISSION

2016 ◽  
Vol 1 (1) ◽  
pp. 74-95 ◽  
Author(s):  
Julius Gathogo
Keyword(s):  
20Th Century ◽  
Social Life ◽  
Critical Role ◽  
Mandatory Retirement ◽  
Retirement Age ◽  
Extensive Literature ◽  
Maternal Role ◽  
Modern Education ◽  
The World

The article sets out to retrieve the critical role of the pioneer African clergyman, Johana Njumbi (1886–1991), in the Mutira mission of Kirinyaga, Kenya. Despite the death of the first wife in 1921, and the second one in 1952, Njumbi surged on to provide leadership in the new socioreligious dispensation following the introduction of Christianity in the first half of the 20th century. His stewardship is seen in his emphasis on ‘modern’ education, farming and medical services. As Mutira mission marked one hundred years of missionary Christianity (1912–2012), in August 2012, it is imperative to assess the pedigree and the religious-social life times of the key character who contributed immensely in mid-wifing Christianity and modern education in an area hitherto unknown in the map of the world. In so doing, Njumbi catapulted the desolate hills and valleys of Mutira mission into greater heights of human progress. As the area produced its second Bishop, Joseph Karimi Kibucwa, in December 2012, after Daniel Munene Ngoru proceeded to his retirement upon reaching the mandatory retirement age of 65, one cannot fail to see the fruits of the pioneer clergy who persuaded the reluctant locals to ‘accept the white man’s religion and education as our own’ under difficult circumstances. In other words, did Njumbi’s leadership leave a lasting legacy in Mutira mission? Does the maternal role of Canon Njumbi’s wife, Agness Wambui (1914–1952), have any relevance for African motherhood today? The materials in this article are gathered mainly through oral interviews, reading of extensive literature and archival sources.

scholarly journals Mitos dan Budaya

Humaniora ◽  
2015 ◽  
Vol 6 (2) ◽  
pp. 190 ◽  
Author(s):  
Mia Angeline
Keyword(s):  
Human Activity ◽  
Daily Activities ◽  
Modern Culture ◽  
The Core ◽  
The World ◽  
Almost All ◽  
The Relationship ◽  
Universal Themes ◽  
The Universe

This article describes the role of myth and some universal themes of myth, such as the creation of the world, a huge flood, death, and the end of the world. Almost all the world's myths concern this universal themes, as seen from the similarity of some of the myths followed by many cultures in the world. These myths have primary functions to human’s behavior and attitude because people keep telling almost the same myths to their predecessors. The goals for this research are (1) knowing the functions of myths with famous themes from various culture and (2) knowing the background and relationship between myths and modern culture. The result describes the relationship between the cultural myths, where the core of the story is the truth of humanity. In addition, myth acts as a template to organize their daily activities as well as human activity, but it also serves to introduce human to a greater power in the universe. The values in each story will be interpreted as rules and customs that must be met, and this has resulted in the emergence of a culture passed down from generation to generation. 

Cities and International Relations

2020 ◽  
Author(s):  
Daniel Pejic
Keyword(s):  
International Relations ◽  
20Th Century ◽  
Urban Areas ◽  
Urban Politics ◽  
Global Cities ◽  
International Affairs ◽  
Late 20Th Century ◽  
The World ◽  
Global North

The literature on cities and international relations (IR), or “global urban politics,” as it is sometimes termed, is a diverse stream of social science research that has developed in response to major demographic and economic shifts that began in second half of the 20th century and continue to today. During this time the world has witnessed dramatic globalization and urbanization, centralizing populations in cities. It is predicted that by 2050 close to 70 percent of the world’s population will live in urban areas, meaning that 21st-century challenges will be largely urban in nature. Across areas such as migration, health, environmental sustainability, and economic development, citizens and city governments are constantly exposed, and need to respond to, the impacts of globalization on cities. At the international level, multilateral organizations have recognized this shift and are increasingly involving cities, or networks of cities, as interlocutors in global forums. IR has been slow to acknowledge the increasing importance of cities in international affairs, as it conflicts with the state-centric paradigm of mainstream theory. Most early scholarship on cities and globalization came from urbanists and political economists, who studied the development of “global cities” that were acting as the critical nodes in the architecture of the world economy. This literature predominately identified cities as the sites of global processes, with limited capacity to influence or shape them. It also offered a narrow, economistic conception of cities that vastly prioritized the experiences of wealthy cities in the Global North. More recently, scholars have begun to study and theorize the role of cities as actors in global affairs, particularly through forms of networked governance and involvement in key multilateral discussions. This bibliography tracks the evolution of this research agenda from its conception to the present day. It begins with a limited background in the study of urban politics, providing a crucial framework for understanding how the diverse streams of research developed. It then details the continuing work on “global cities,” which recognized the increasing importance of cities to international affairs in the late 20th century, although largely defined in narrow economic terms. What follows is a broader theorization of the role of cities in global governance, which begins to afford some agency to cities to shape international affairs across a range of policy areas and brings them directly into the purview of IR. While most of this literature has still been driven by, and focused on, cities of the Global North, there have been efforts to broaden the geographic focus and recognize the way globalization and urbanization have been experienced differently in cities across the globe. Finally, the bibliography draws on a recent literature exploring some of the political and legal implications of this shift to the “urban century.”

scholarly journals Gurdjieff’s anthropology: the concept of conscious human evolution

2019 ◽  
Vol 70 ◽  
pp. 05001
Author(s):  
Igor Grekov
Keyword(s):  
20Th Century ◽  
Human Evolution ◽  
Spiritual Transformation ◽  
Human Existence ◽  
Unconscious Processes ◽  
Behavioral Aspect ◽  
The World ◽  
The Status ◽  
Fourth Way

The main purpose of the article is the disclosure of the ideas of Gurdzhiyev’s anthropological doctrine in which the possibility of spiritual transformation of the person and his conscious evolution are emphasized. The author claims that in the conditions of dissociation of approaches and positions in the anthropological thought there is a need of appeal to the anthroposophic systems designed to fill onesidedness of such directions as psychoanalysis (in many respects absolutizing a role of unconscious processes), the behaviorism (concentrating on behavioral aspect of human existence), the existentialism (emphasizing hopelessness “abandonment of life in the world”). According to the author one of such systems is Gurdzhiyev’s system of conscious evolution of the person, the so-called “The Fourth Way” which is eligible for the status of the translater of the experience of Gnostic tradition in the 20th century.

scholarly journals The Current Role of Planetariums in Astronomy Education

1998 ◽  
Vol 162 ◽  
pp. 153-156
Author(s):  
William A. Gutsch ◽  
James. G. Manning
Keyword(s):  
Sense Of Place ◽  
Astronomy Education ◽  
Current Role ◽  
Educational Philosophies ◽  
The World ◽  
Deutsches Museum ◽  
The Universe

For decades, planetariums have been created to serve the cause of astronomical enlightenment - to offer people knowledge and understanding and a sense of place in a universe far bigger than themselves. It is an important role and one that we in planetariums continue to play - changing, we hope, as times, technology, educational philosophies, and our view of the universe change.The first projection planetarium was demonstrated by the Zeiss Optical Company at the Deutsches Museum in Munich, Germany in 1923. By 1970, the height of the Apollo moon program, there were an estimated 700 to 800 planetariums in the world, half of them less than six years old. Today, 26 years later, that number has more than doubled to a little over 2,000.

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