scholarly journals Some Remarks on the Islamic and the Secular Paradigms of Knowledge

1995 ◽  
Vol 12 (4) ◽  
pp. 539-544
Author(s):  
Taha J. Al Alwani
Keyword(s):  
Driving Force ◽  
Religious Freedom ◽  
Similar Degree ◽  
The West ◽  
Daily Lives ◽  
The World ◽  
The Universe ◽  
The Church ◽  
The Way

By the time secularist thought had succeeded, at an intellectuallevel, in challenging the authority of the Church, its roots had alreadytaken firm hold in western soil. Later, when western political and economicsystems began to prevail throughout the world, it was only naturalthat secularism, as the driving force behind these systems, shouldgain ascendency worldwide. In time, and with varying degrees of success,the paradigm of positivism gradually displaced traditional andreligious modes of thinking, with the result that generations of thirdworld thinkers grew up convinced that the only way to “progress” andreform their societies was the way of the secular West. Moreover, sincethe experience of the West was that it began to progress politically,economically, and intellectually only after the influence of the Churchhad been marginalized, people in the colonies believed that they wouldhave to marginalize the influence of their particular religions in orderto achieve a similar degree of progress. Under the terms of the newparadigm, turning to religion for solutions to contemporary issues is anabsurdity, for religion is viewed as something from humanity’s formativeyears, from a “dark” age of superstition and myth whose time hasnow passed. As such, religion has no relevance to the present, and allattempts to revive it are doomed to failure and are a waste of time.Many have supposed that it is possible to accept the westernmodel of a secular paradigm while maintaining religious practices andbeliefs. They reason that such an acceptance has no negative impactupon their daily lives so long as it does not destroy their places ofworship or curtail their right to religious freedom. Thus, there remainshardly a contemporary community that has not fallen under the swayof this paradigm. Moreover, it is this paradigm that has had the greatestinfluence on the way different peoples perceive life, the universe,and the role of humanity as well as providing them with an alternativeset of beliefs (if needed) and suggesting answers to the ultimate questions ...

Kenneth E. Bailey: An Ambassador Serving the Middle East and the West

2017 ◽  
Vol 41 (2) ◽  
pp. 152-159
Author(s):  
Gary M. Burge
Keyword(s):  
Middle East ◽  
New Testament ◽  
Cultural Anthropology ◽  
Biblical Exegesis ◽  
The West ◽  
Arab Culture ◽  
The World ◽  
The New Testament ◽  
The Church ◽  
The Way

Kenneth E. Bailey (1930–2016) was an internationally acclaimed New Testament scholar who grew up in Egypt and devoted his life to the church of the Middle East. He also was an ambassador of Arab culture to the West, explaining through his many books on the New Testament how the context of the Middle East shapes the world of the New Testament. He wed cultural anthropology to biblical exegesis and shaped the way scholars view the Gospels today.

The Church: Towards a Common Vision

Exchange ◽  
2015 ◽  
Vol 44 (3) ◽  
pp. 231-249
Author(s):  
Radu Bordeianu
Keyword(s):  
Kingdom Of God ◽  
World Council Of Churches ◽  
The World ◽  
World Council ◽  
Role Of Women ◽  
The Relationship ◽  
The Church ◽  
Common Vision ◽  
The Way

The 2013 convergence document, The Church: Towards a Common Vision (ctcv) incorporates several aspects of the response of the Napa Inter-Orthodox Consultation to The Nature and Mission of the Church (nmc) which, as its subtitle suggests, was A Stage on the Way to a Common Statement, namely The Church. Eastern and Oriental Orthodox responders (jointly!) point to the imprecise use of the term, ‘church’, the World Council of Churches (wcc)’s understanding of ‘the limits of the Church’, and to the ‘branch theory’ implicit in nmc, an ecclesiology toned down in ctcv. Bordeianu proposes a subjective recognition of the fullness of the church in one’s community as a possible way forward. Simultaneously, Orthodox representatives have grown into a common, ecumenical understanding of the relationship between the Kingdom of God and the church’s work for justice; attentiveness to the role of women in the church; and accepting new forms of teaching authority in an ecumenical context. The positions of various churches are no longer parallel monologues, but reflect earnest change and convergence.

scholarly journals "Blues o Wielkim Ptaku" Kazimierza Świegockiego w perspektywie lektur hermeneutycznych

2018 ◽  
Vol 5 ◽  
pp. 115-127
Author(s):  
Damian Skawiński
Keyword(s):  
General Assumption ◽  
Point Of View ◽  
General Hypothesis ◽  
The World ◽  
The Universe ◽  
Theory Of Literature ◽  
The Way

Kazimierz Świegocki’s Blues o Wielkim Ptaku from point of view of hermeneutic reading In this article I presented a general assumption of hermeneutics as a theory of literature and a research attitude. I used its various elements in my interpretation of the poem Blues o Wielkim Ptaku of the modern Polish poet, Kazimierz Świegocki. I put the general hypothesis of interpretation and then I verified it by examining the specific elements of the text. I discussed the role of the title and date of creation, the way of speaker’s creation and the lyrical hero, the importance of symbolism and shape of the world presented. I described this poem as referring to issues of cosmogony, ontology, metaphysics and hermeneutics as explaining the order of the universe.

scholarly journals “Not All Roads Lead to God, but God Walks All Roads to Reach People.”

Kairos ◽  
2021 ◽  
Vol 15 (1) ◽  
pp. 81-93
Author(s):  
Cezarina Glendenning
Keyword(s):  
Practical Implication ◽  
Church Of The Nazarene ◽  
The Self ◽  
Missio Dei ◽  
Physical Separation ◽  
Mission Of God ◽  
The World ◽  
The Church ◽  
The Way

The doctrine of prevenient grace in the Wesleyan tradition has always played an important role in shaping the way we understand and participate in the mission of God (Missio Dei) and the role of the church in it. The doctrine of prevenient grace, in the Wesleyan-Arminian tradition, continues to shape the understanding of holiness as God’s activity to restore broken relationships. Holiness, as it is often misunderstood, is not a physical separation between what we consider holy and unholy, churchy and worldly, pure and impure, but the redemption of broken relationships (God and humans, humans with each other, humans and creation and human with the self). The goal of this paper is to further explore the theological and missiological bases of the doctrine of prevenient grace, as understood by Wesley, and the practical implication that this doctrine has in shaping the way the church fulfills its missiological call in the world. This paper is divided into three main sections: the first part of the paper will focus on defining prevenient grace and its relationship to the mission of God (Missio Dei); the second part will explore the missiological and theological implications of the doctrine of prevenient grace, and the last part will illustrate practically the theological and missiological motivation of the work of the Church of the Nazarene with refugees in Zagreb, Croatia.

The Role of Music and Allied Arts in Public Writings on Cultural Diversity: “People of Sri Lanka”

2020 ◽  
Vol 6 ◽  
pp. 93-100
Author(s):  
Gisa Jähnichen
Keyword(s):  
Sri Lanka ◽  
Cultural Diversity ◽  
South Asia ◽  
Case Studies ◽  
Sri Lankan ◽  
Culturally Different ◽  
The World ◽  
Official Languages ◽  
The Way

The Sri Lankan Ministry of National Coexistence, Dialogue, and Official Languages published the work “People of Sri Lanka” in 2017. In this comprehensive publication, 21 invited Sri Lankan scholars introduced 19 different people’s groups to public readers in English, mainly targeted at a growing number of foreign visitors in need of understanding the cultural diversity Sri Lanka has to offer. This paper will observe the presentation of these different groups of people, the role music and allied arts play in this context. Considering the non-scholarly design of the publication, a discussion of the role of music and allied arts has to be supplemented through additional analyses based on sources mentioned by the 21 participating scholars and their fragmented application of available knowledge. In result, this paper might help improve the way facts about groups of people, the way of grouping people, and the way of presenting these groupings are displayed to the world beyond South Asia. This fieldwork and literature guided investigation should also lead to suggestions for ethical principles in teaching and presenting of culturally different music practices within Sri Lanka, thus adding an example for other case studies.

Causality Then and Now

1993 ◽  
Vol 10 (2) ◽  
pp. 165-177
Author(s):  
Karen Harding
Keyword(s):  
Quantum Theory ◽  
Common Sense ◽  
Mechanical Model ◽  
Physical World ◽  
Scientific Data ◽  
The World ◽  
The Common ◽  
The Universe ◽  
The Way

Ate appearances deceiving? Do objects behave the way they do becauseGod wills it? Ate objects impetmanent and do they only exist becausethey ate continuously created by God? According to a1 Ghazlli, theanswers to all of these questions ate yes. Objects that appear to bepermanent are not. Those relationships commonly tefemed to as causalare a result of God’s habits rather than because one event inevitably leadsto another. God creates everything in the universe continuously; if Heceased to create it, it would no longer exist.These ideas seem oddly naive and unscientific to people living in thetwentieth century. They seem at odds with the common conception of thephysical world. Common sense says that the universe is made of tealobjects that persist in time. Furthermore, the behavior of these objects isreasonable, logical, and predictable. The belief that the univetse is understandablevia logic and reason harkens back to Newton’s mechanical viewof the universe and has provided one of the basic underpinnings ofscience for centuries. Although most people believe that the world is accutatelydescribed by this sort of mechanical model, the appropriatenessof such a model has been called into question by recent scientificadvances, and in particular, by quantum theory. This theory implies thatthe physical world is actually very different from what a mechanicalmodel would predit.Quantum theory seeks to explain the nature of physical entities andthe way that they interact. It atose in the early part of the twentieth centuryin response to new scientific data that could not be incorporated successfullyinto the ptevailing mechanical view of the universe. Due largely ...

Religious Freedom in Islam

2019 ◽  
Author(s):  
Daniel Philpott
Keyword(s):  
Religious Freedom ◽  
Muslim World ◽  
Human Right ◽  
The West ◽  
Empirical Examination ◽  
Public Controversy ◽  
Arab Uprisings ◽  
Islamic Tradition ◽  
The World ◽  
Muslim Majority

Is Islam hospitable to religious freedom? The question is at the heart of a public controversy over Islam that has raged in the West over the past decade-and-a-half. Religious freedom is important because it promotes democracy and peace and reduces ills like civil war, terrorism, and violence. Religious freedom also is simply a matter of justice—not an exclusively Western principle but rather a universal human right rooted in human nature. The heart of the book confronts the question of Islam and religious freedom through an empirical examination of Muslim-majority countries. From a satellite view, looking at these countries in the aggregate, the book finds that the Muslim world is far less free than the rest of the world. Zooming in more closely on Muslim-majority countries, though, the picture looks more diverse. Some one-fourth of Muslim-majority countries are in fact religiously free. Among the unfree, 40% are repressive because they are governed by a hostile secularism imported from the West, and the other 60% are Islamist. The emergent picture is both honest and hopeful. Amplifying hope are two chapters that identify “seeds of freedom” in the Islamic tradition and that present the Catholic Church’s long road to religious freedom as a promising model for Islam. Another chapter looks at the Arab Uprisings of 2011, arguing that religious freedom explains much about both their broad failure and their isolated success. The book closes with lessons for expanding religious freedom in the Muslim world and the world at large.

scholarly journals IUPAC Periodic Table Challenge

2020 ◽  
Vol 42 (2) ◽  
pp. 18-21
Author(s):  
Juris Meija ◽  
Javier Garcia-Martinez ◽  
Jan Apotheker
Keyword(s):  
General Public ◽  
Periodic Table ◽  
Chemical Elements ◽  
Global Competition ◽  
Daily Lives ◽  
The World

AbstractIn 2019, the world celebrated the International Year of the Periodic Table of Chemical Elements (IYPT2019) and the IUPAC centenary. This happy coincidence offered a unique opportunity to reflect on the value and work that is carried out by IUPAC in a range of activities, including chemistry awareness, appreciation, and education. Although IUPAC curates the Periodic Table and oversees regular additions and changes, this icon of science belongs to the world. With this in mind, we wanted to create an opportunity for students and the general public to participate in this global celebration. The objective was to create an online global competition centered on the Periodic Table and IUPAC to raise awareness of the importance of chemistry in our daily lives, the richness of the chemical elements, and the key role of IUPAC in promoting chemistry worldwide. The Periodic Table Challenge was the result of this effort.

scholarly journals Die roeping van die kerk

2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Jaco Beyers
Keyword(s):  
The World ◽  
God's Call ◽  
The Church ◽  
The Way

The calling of the church. The question as to the calling of the church is not a practical but a theological issue. The church can easily keep itself busy with activities that seem important. However, are these activities really the motivation behind God’s call to the church? This article investigates the calling of the church as perceived from various relationships: church and world, church and culture and church and church. Church and world addresses the age-old argument that the church is in the world but not of the world. The church does have an obligation in the world towards politics and ecology. Another factor addressed in the article is the way in which the church copes with the secularised society. Regarding culture, the premise is that the church has no obligation towards culture. Culture merely becomes a means to an end for the church. The church wants to exist in a ‘free culture’, as Barth suggests. When discussing the calling of the church, an ecclesiology of some sorts is in fact presented. This is reflected in the paragraph on church and church. The church is always seen in relationship with God’s intention with the community He assembles. This might be the true calling of the church: to be a community that calls others to community.

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