On history of a provincial town’s urbanonymy: names of saltworks of old-time Nerekhta

Neophilology ◽  
2020 ◽  
pp. 287-293
Author(s):  
Tatiyna V. Gorlova

This research is devoted to the study of historical toponyms of the town of Nerekhta, Kostroma Region. The onyms chosen for analysis are from the town’s medieval period associated with the territory’s oldest trade – salt production and saltworks – now lost. Those include names of saltworks Redensky pochinok and Sovkova Movka, that survive in historical documents and are also found in the scientific book of Mikhail Diyev «The History of the Town of Nerekhta». To date, these names have disappeared from the town’s toponomicon due to lack of topicality. Detailed lingual and etymological analysis of the lexical units, which are part of historical toponyms, allows to identify some common features characteristic of Slavic onyms, to establish the territory of their distribution, to trace the transformations they underwent, to identify certain processes of language and ethnic origin of the territory under study; the latter, in turn, helps cast a light upon the history of settlement of Slavs of the previously Finno-Ugric, presumably Merya, lands.

1928 ◽  
Vol 11 ◽  
pp. 83-115
Author(s):  
Gladys A. Thornton

Clare is situated in the south-west corner of Suffolk, in the valley of the Stour River. At the present day it is only a village, for its market is no longer held; yet its history shows that in earlier times it was of considerable importance, especially during the medieval period, when it was a favourite residence of the Clare lords. The town then had a busy market and a flourishing cloth-making industry; and at one time it seemed possible that Clare might attain full development as a borough, possessing as it did some burghal characteristics. In the following pages it is proposed to study in detail the history of Clare as a seignorial borough during the Middle Ages, and its subsequent development.


2020 ◽  
Vol 30 (2) ◽  
pp. 135-161
Author(s):  
ELENA MARUSHIAKOVA ◽  
VESSELIN POPOV

This article traces the beginning of Romani literature. It focuses on the work of Alexander Germano in the context of the history of a unique Romani literacy project developed in the USSR before the Second World War. It shows the peculiarity of the Soviet Romani literature and in particular the personal activities and contributions of Germano, the man considered the progenitor of contemporary Romani literature (with works in all three main genres of literature: poetry, prose, and drama). The study is based on a number of years of archival work in a variety of archives in the Russian Federation and to a great extent in Alexander Germano’s personal archive, preserved in the town of Orel (Russian Federation). The documents studied allow us to clarify the blurred spots in his biography, to reveal his ethnic background and identity, and to highlight the reason for the success of the Romani literary project. The example of Germano shows that the beginning of a national literature depends on the significance and public impact of the literary work of a particular author, and is not necessarily related to the author’s ethnic origin and identity.


1989 ◽  
Vol 16 ◽  
pp. 389-396
Author(s):  
John Edward Philips

This manuscript is a history of the family of Muhammad Buji, who led a migration from the town of Bunkari in Argungu (Sokoto State, Nigeria) to Wurno, sometime capital of the Sokoto Caliphate. It is important as an illustration of the ongoing historiographical tradition of Islamic west Africa in local languages, and as evidence of the strong historical sense and continuing production of historical documents by certain of the scholars of the area.Wurno was constructed ca. 1830 by Muhammad Bello, Sultan of Sokoto and successor of Usuman dan Fodio, founder of the Sokoto Caliphate. Its primary purpose was to defend Sokoto from the northeast, and it replaced Magarya as the principal ribat (frontier fortification) and residence of Bello in that area. It also became the staging point for the annual dry season campaigns against the Gobirawa and other enemies of the Caliphate. When the Caliph himself was resident there, it became the capital of the state. Barth referred to it as such in his account of his travels. Wurno was the capital with more and more frequency as the nineteenth century wore on.


2020 ◽  
Vol 48 (3-4) ◽  
pp. 13-26
Author(s):  
Brandon W. Hawk

Literature written in England between about 500 and 1100 CE attests to a wide range of traditions, although it is clear that Christian sources were the most influential. Biblical apocrypha feature prominently across this corpus of literature, as early English authors clearly relied on a range of extra-biblical texts and traditions related to works under the umbrella of what have been called “Old Testament Pseudepigrapha” and “New Testament/Christian Apocrypha." While scholars of pseudepigrapha and apocrypha have long trained their eyes upon literature from the first few centuries of early Judaism and early Christianity, the medieval period has much to offer. This article presents a survey of significant developments and key threads in the history of scholarship on apocrypha in early medieval England. My purpose is not to offer a comprehensive bibliography, but to highlight major studies that have focused on the transmission of specific apocrypha, contributed to knowledge about medieval uses of apocrypha, and shaped the field from the nineteenth century up to the present. Bringing together major publications on the subject presents a striking picture of the state of the field as well as future directions.


Author(s):  
Ivars Orehovs

In a literary heritage with a developed tradition of genres, works whose main purpose is to attract the attention of readers to a selected geographical location, are of particular culture-historical and culture-geographical interest. The most widespread in this respect is travel literature, which is usually written by travellers and consist of impressions portrayed in prose after visits to foreign lands. Another type of literary depiction with an expressed poetic orientation, but a similar goal, is characteristic of dedicatory poetry. The author’s position is usually saturated with emotional expressiveness as well as the artistry of symbols, encouraging the reader or listener to feel the formation of a spontaneous attitude. It is possible to gain confidence in the engagement of the author of the poetry as an individual in the depicted cultural-geographical environment, which can be conceptually expressed by words or pairs of words ‘resident’, ‘native place’, ‘patriot’. With regard to the devotional depictions on the Latvian urban environment, one of the earliest examples known in the history of literature is the dedicatory poem in German by Christian Bornmann to the town Jelgava with its ancient name (Mitau, 1686/1802). The name of Liepāja town in this tradition of the genre has become an embodiment later – in the poetry selection in German, also using the ancient name of the town (Libausche Dichtungen, 1853), but in terms of contemporary literary practice with Imants Kalniņš’ music, there is a convincing dominance of songs with words of poetry. The aim of the article is, looking at the poetry devoted to Liepāja in the 19th century and at the turn of the 20th/21st century in the comparative aspect, to present textually thematic peculiarities as well as to provide the analytical interpretative summary of those.


2006 ◽  
Vol 65 (4) ◽  
pp. 301-325
Author(s):  
Luc Vandeweyer

Deze publicatie door Luc Vandeweyer van de briefwisseling van de Alveringemse kapelaan en Vlaams voorman Cyriel Verschaeve met de uitgesproken Vlaamsgezinde zuster Gabriëlle Van Caeneghem, medegrondlegster van de katholieke Vlaamse Meisjesbeweging en van de vrouwelijke studentenbeweging, bezorgt ons een inzicht in de gevoelswereld van Verschaeve en zijn literaire en mystieke opvattingen. Tegelijk zijn de brieven illustratief voor de sfeer van het mystiek-spirituele wereldbeeld waarin een (kwantitatief en kwalitatief) belangrijk deel van de Vlaamse beweging tijdens het interbellum baadde. Daarenboven blijkt er de verbondenheid uit van beide respondenten met de religieus-socialistisch bewogen geschriften van de Nederlandse dichteres en communiste Henriette Roland Holst-Van der Schalck. Tenslotte wordt in de bijdrage de geschiedenis van deze archiefdocumenten verhaald, als frappante casus hoe archivarissen en/of historiografen soms een ware klopjacht moeten organiseren om belangrijke historische documenten van vernietiging te redden. ________Cyriel Verschaeve to sister Gabriël. Seven letters, saved from destruction at the eleventh hour…Luc Vandeweyer's publication of the correspondence of Cyriel Verschaeve, curate of Alveringem and Flemish-nationalist leader, with the outspoken pro-Flemish sister Gabriël van Caeneghem, co-founder of the Catholic Flemish girls' movement and the movement of women students, provides us with an understanding of the emotional life of Verschaeve and his literary and mystical beliefs. The letters also illustrate the atmosphere of the mystico-religious worldview indulged in by a (quantitatively and qualitatively) large part of the Flemish movement during the Interwar period. It also demonstrates the solidarity of both correspondents with the religio-socialist inspired writings of the Dutch poet and communist Henriette Roland Holst-Van der Schalck. Finally the contribution also describes the history of these archival records, as a striking example of how archivists and/or historiographers sometimes are obliged to organise an actual round up in order to save important historical documents from destruction.


Author(s):  
W. B. Patterson

In 1634 Fuller became the minister of the parish at Broadwindsor, in Dorset. This provided him the opportunity to know John White, the minister in nearby Dorchester. White, the spiritual and moral leader of the town became a pastoral model for Fuller. In this setting, Fuller wrote The Historie of the Holy Warre, the first English history of the Crusades. His use of medieval sources was extensive, and his analysis of the motives and tactics of western leaders is shrewd and persuasive. Elected to the clerical Convocation that met in 1640, during sessions of the first Parliament to be called in eleven years, Fuller dissented from the leadership of Archbishop William Laud, who sought to impose more stringent rules or canons on the Church of England. This Convocation, continuing to meet after Parliament was dissolved, passed canons whose legality was contested. War with the Scots ensued over religious issues, forcing the king to call what came to be known as the Long Parliament.


2021 ◽  
pp. 1-26
Author(s):  
David Newman Glovsky

Abstract The historical autonomy of the religious community of Medina Gounass in Senegal represents an alternative geographic territory to that of colonial and postcolonial states. The borderland location of Medina Gounass allowed the town to detach itself from colonial and independent Senegal, creating parallel governmental structures and imposing a particular interpretation of Islamic law. While in certain facets this autonomy was limited, the community was able to distance itself through immigration, cross-border religious ties, and smuggling. Glovsky’s analysis of the history of Medina Gounass offers a case study for the multiplicity of geographical and territorial entities in colonial and postcolonial Africa.


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