scholarly journals De incertidumbre no se muere. Un desafío no resuelto sobre verdad y conocimiento = Uncertainty does not kill. An open challenge about truth and knowledge

2019 ◽  
pp. 8
Author(s):  
Elena Marchese ◽  
Jorge Baquerizo
Keyword(s):  
Procedural Knowledge ◽  
The Other ◽  
Philosophical Reflection ◽  
Absolute Certainty ◽  
Other Hand ◽  
Palabras Clave ◽  
The One

Resumen: La idea de certeza absoluta, típica del primer realismo alético, ha encontrado en la ley un hábitat ideal en el que se ha enraizado profundamente. La insostenibilidad epistemológica de esta noción, y el daño que ha causado a la reflexión jurídica, han sido denunciados de manera clara: tanto por Luigi Ferrajoli, como por la dogmática iusfilosófica que ha seguido sus ideas (los llamados «teóricos del hecho»). En este trabajo intento, por una parte, analizar la labor de estos teóricos, aportando elementos de reflexión sobre el tema de la verdad y del conocimiento judicial; por otra parte, también intento mostrar que la «rehabilitación» del realismo alético, en el ámbito jurídico, subsiste todavía como un problema abierto y lleno de interés para la reflexión filosófica. Palabras clave: verdad, conocimiento procesal, teóricos del hecho, Ferrajoli, realismo y antirealismo alético.Abstract: The idea of absolute certainty -typical of the first alethic realism- found an ideal habitat in Law and it rooted deeply into it. The epistemological unsustainability of this notion and the harms it caused to the legal debate were denounced clearly by Luigi Ferrajoli and the following scholars (i.e. the «fact-theorists»). This paper is aimed, on the one hand, at assessing the work of these jurists and provide food for thought on the topics of truth and procedural knowledge; on the other hand, it tries to show that the problem of the «rehabilitation» of alethic realism in the legal field still remains open and full of interest for the philosophical reflection. Keywords: truth, judicial knowledge, fact-theorists, Ferrajoli, alethic realism and anti-realism. 

scholarly journals 2012: Ideas Mayas Acerca De La Renovación Cí­clica Del Universo

Xihmai ◽  
2013 ◽  
Vol 5 (9) ◽  
Author(s):  
Manuel Alberto Morales Damián
Keyword(s):  
Key Words ◽  
The Other ◽  
Western Thought ◽  
Global Crisis ◽  
Other Hand ◽  
Palabras Clave ◽  
The World ◽  
The One ◽  
The Universe

2012:  IDEAS  MAYAS  ACERCA  DE  LA  RENOVACIÓN CíCLICA DEL UNIVERSO. 2012:                MAYA‟S    CIVILIZATION     IDEAS   ABOUT    THE CYCLIC RENEWAL OF THE UNIVERSE.       Resumen El pensamiento maya con respecto a la astronomí­a y el calendario poseen una gran originalidad y corresponden a una forma de entender la realidad completamente  diferente  a  la  del  pensamiento  occidental.  Los  mayas conciben que el tiempo está sujeto a recurrencias cí­clicas (dí­a-noche, año solar, perí­odos de 52 años), cada una de las cuales supone la destrucción y renovación del cosmos. Por otra parte, las supuestas profecí­as mayas acerca de un evento astronómico el próximo 21 de diciembre de 2012, en realidad no son acordes a la cosmovisión maya prehispánica, coinciden sin embargo con temores milenaristas propios del pensamiento occidental que se agudizan en una época de crisis global.   Palabras Clave: Mayas, religión, astronomí­a, profecí­as del 2012.   Abstract Mayan  thought  in  respect  to  astronomy  and  the  calendar  have  a  great originality and correspond to a way of understanding a complete different reality to the one of the western thought. Mayan people conceive that time is subject to cycle recurrences (day-night, solar year, and periods of 52 years), each one supposes destruction and renovation of cosmos. On the other hand, the supposed Mayan prophecies about an astronomical event next December 21st  2012, do not in fact agree with the view of the world of the pre Hispanic Mayans, however they coincide with millennial fear proper of the western thought that worsen in this times of global crisis.   Key words: Mayans, religion, astronomy, 2012 prophecies.      

scholarly journals REGIMES DE INTERAÇÃO EM UMA NARRATIVA DA REPERCUSSÃO: O Boticário, os “Casais”, Malafaia e “eu”.

2018 ◽  
Vol 4 (2) ◽  
pp. 847
Author(s):  
José Maria Mendes Pereira Junior ◽  
Rogério Covaleski
Keyword(s):  
Participatory Culture ◽  
The Other ◽  
Dynamic Relationship ◽  
Other Hand ◽  
Palabras Clave ◽  
Constituent Element ◽  
Valentine's Day ◽  
The One

As narrativas da repercussão surgem, de um lado, das tentativas de programação e manipulação das empresas e de sua publicidade, assim como, do outro lado, das lógicas de ajustamento e acidente que se encontram nas narrativas dos consumidores. Um continuum entre os regimes de interação (LANDOWSKI, 2014), materializados neste artigo pela publicidade de O Boticário para o Dia dos Namorados (2015) e a repercussão posterior a sua veiculação, que permite refletir sobre a dinâmica relação entre as marcas e seus consumidores no contexto de cultura participativa (JENKINS, 2008), em que os atos funcionais da publicidade (adesão e compra) misturam-se com as apropriações que o “receptor” faz das mensagens publicitárias, usando-as como mais um elemento constituinte de seu tecido social.   PALAVRAS-CHAVE: Publicidade; Narrativas; Regimes de Interação; Cultura Participativa; Repercussão.     ABSTRACT The narratives of the repercussion arise, on the one hand, from the attempts of programming and manipulation of the companies and their publicity, as well as, on the other hand, the logics of adjustment and accident found in the narratives of the consumers. A continuum between the interaction regimes (LANDOWSKI, 2014), embodied in this article by O Boticário's advertising for Valentine's Day (2015) and the subsequent repercussion of its advertising, which allows us to reflect on the dynamic relationship between brands and their consumers In the context of participatory culture (JENKINS, 2008), where the functional acts of advertising (adhesion and purchase) blend with the appropriations that the "receiver" makes of advertising messages, using them as another constituent element of their fabric social.   KEYWORDS: Advertising; Narratives; Interaction Regimes; Participatory Culture; Repercussion.     RESUMEN Las narrativas de la repercusión surgen, por un lado, de los intentos de programación y manipulación de las empresas y de su publicidad, así como, del otro lado, de las lógicas de ajuste y accidente que se encuentran en las narrativas de los consumidores. Un continuum entre los regímenes de interacción (LANDOWSKI, 2014), materializados en este artículo por la publicidad de O Boticário para el Día de San Valentín (2015) y la repercusión posterior a su difusión, que permite reflexionar sobre la dinámica relación entre las marcas y sus consumidores en el contexto de cultura participativa (JENKINS, 2008), en que los actos funcionales de la publicidad (adhesión y compra) se mezclan con las apropiaciones que el “receptor” hace de los mensajes publicitarios, usándolos como más un elemento constituyente de su tejido social.   PALABRAS CLAVE: Publicidad; Narrativas; Regímenes de Interacción; Cultura Participativa; Repercusión.

scholarly journals Od Fichtego do Kanta i z powrotem. Kilka uwag o Marka J. Siemka idei transcendentalizmu

2018 ◽  
Vol 8 (2) ◽  
Author(s):  
Wojciech Hanuszkiewicz
Keyword(s):  
Static Model ◽  
The Other ◽  
Philosophical Reflection ◽  
Epistemological Question ◽  
Other Hand ◽  
The One

From Fichte to Kant and back. Several considerations on Marek J. Siemek’s concept of transcendentalism: The basic interpretation claim presented in Marek J. Siemek’s book is that Kant created a completely new level of philosophical reflection, for which the epistemological question remains characteristic. This question — in contrast to the epistemic questions posed before Kant — neither solely focuses on the problem of the ontic structure of the reality nor it does on the cognitive conditions which enable a subject to get to know the latter. The epistemological question deals with the very relationship that occurs between the cognition (subject) and the reality (object) and constitutes both the ontological and cognitive conditions of knowledge. According to Siemek, Kant developed a transcendental perspective, but only Fichte was able to fully develop it, while Kant dealt with interweaving epistemic and epistemological threads. However, one can defend the thesis that Kantian solutions, on the one hand, are much more strongly situated on the epistemological level of reflection than Siemek was ready to admit, and on the other hand, they offer a weaker (static) model of transcendentalism which — in contrast to the stronger (genetic) Fichte’s model — explores only the impassable limits of transcendental reflection.

Thomas Reid: Philosophy, Science, and the Christian Revelation

2020 ◽  
Vol 18 (1) ◽  
pp. 17-38
Author(s):  
Roberto Di Ceglie
Keyword(s):  
The Other ◽  
Divine Revelation ◽  
Human Knowledge ◽  
Thomas Reid ◽  
Philosophical Reflection ◽  
Scientific Investigations ◽  
Other Hand ◽  
The One

Two significant aspects of Thomas Reid's thought seem to be irreconcilable with one another. On the one hand, Reid constantly refers to the substantive benefits which human knowledge receives from the Christian revelation. On the other hand, he does not justify philosophical or scientific beliefs by way of appeal to God. In this essay, I argue that a closer inspection of both Reid's philosophical reflection and scientific investigations shows that the two aspects just mentioned are compatible with one another. In short, although an influence on rational investigation is somehow exerted by divine revelation, this does not limit the autonomy of reason, which is actually stimulated and promoted precisely because of a religiously rooted confidence in our rational faculties.

scholarly journals Hart y el problema del positivismo jurídico. Una reconstrucción en tres actos = Hart and the problem of legal positivism. A reconstruction in three acts

2019 ◽  
pp. 2
Author(s):  
Francisco M. Mora-Sifuentes
Keyword(s):  
Natural Law ◽  
Legal Positivism ◽  
The Other ◽  
Legal Validity ◽  
Other Hand ◽  
Palabras Clave ◽  
The One ◽  
Legal Identification ◽  
The Way

RESUMEN: Este trabajo tiene como finalidad destacar la contribución específica de H.L.A. Hart sobre el problema del positivismo jurídico. A juicio del autor, el tratamiento que Hart dio a la polémica entre positivismo jurídico y Derecho Natural estuvo marcada por dos extremos aparentemente contradictorios. Por una parte, se abocó a clarificar las diversas tesis que anidan tras la etiqueta “positivismo jurídico”, así como las posiciones que suelen referirse como tales. Al hacerlo abrió el camino para mostrar en qué sentido no resulta ilógico defender algunas tesis asociadas al mismo o negar otras. Por otra parte, y si bien no asumió una posición que afirmase la conexión necesaria entre Derecho y moral, se ocupó también de mostrar en qué sentido tal conexión existe y es importante. Con dicho objetivo, en el primer apartado se ofrece una reconstrucción detallada sobre el tratamiento que Hart hizo sobre el problema del positivismo jurídico. En el segundo se expone el tratamiento del autor sobre el iusnaturalismo, con la intención de comprender el lugar preciso e implicaciones de su conocida tesis del “contenido mínimo Derecho Natural”. En la tercera parte se aborda la teoría elaborada por Hart sobre el positivismo jurídico, esto es, el “positivismo jurídico hartiano” y las tesis por él defendidas. Importante aquí será su posición respecto a la posibilidad de que la regla de reconocimiento pueda incorporar criterios materiales para la identificación jurídica que nos introduce en una nueva etapa de la nunca acabada polémica. ABSTRACT: The aim of this work is to address H.L.A. Hart’s contribution to the problem of legal positivism. According to the author, Hart’s approach to the controversy of Natural Law/Legal Positivism was characterized by two apparently opposing ends. On the one hand, he clarified the label “Legal Positivism” as well as other approaches that are usually referred as such. In doing so, he paved the way to show in which sense it is not illogical to defend some theses associated with it and in which sense it is not. On the other hand, despite he did not take a stand for the necessary connection between Law and Morals, he did show in what sense such connection may exist and why it is important. To this end, section one offers a detailed reconstruction of Hart’s approach to the problem of legal positivism. In section two the author’s approach to Natural Law is explained so that his well-known thesis of “The Minimum Content of Natural Law”, and what it implies, is properly understood. Section three is devoted to Hart’s theory of Legal Positivism that is “Hartian Legal Positivism”, where his main claims are presented. Hart’s claim on the possibility for the rule of recognition to incorporate material criteria for legal identification or legal validity is particular relevant because it introduces us to a new stage of the never-ending controversy. PALABRAS CLAVE: H.L.A. Hart, positivismo jurídico, teorías de derecho natural, positivismo jurídico incluyenteKEYWORDS: H.L.A. Hart, legal positivism, natural law theories, inclusive legal positivism. 

scholarly journals CONFLUENCIA ENTRE CULTURA NATIVA Y BLANCA EN EL TEATRO NATIVO-AMERICANO CONTEMPORÁNEO: GRANDMA Y GRANDPA (1984) DE HANAY GEIOGAMAH

2020 ◽  
Author(s):  
Sidoní López Pérez
Keyword(s):  
The Other ◽  
Western Society ◽  
Indigenous Culture ◽  
Two Cultures ◽  
Native Culture ◽  
Other Hand ◽  
Palabras Clave ◽  
The Two Cultures ◽  
Culture Performance ◽  
The One

Resumen: Este artículo se centra en las obras teatrales, Grandma y Grandpa (1984) del dramaturgo nativo, Hanay Geiogamah, con la intención de reflejar cómo los personajes indígenas a menudo se encuentran en medio de una confrontación entre la cultura nativa y blanca que intentan reconciliar. Por una parte, es importante para ellos preservar sus tradiciones nativas y su identidad indígena; por otra parte, también ven necesario adaptarse a los cambios y costumbres de la sociedad moderna occidental, consiguiendo así una especie de conciliación entre ambas culturas que les permite asegurar su perpetuidad cultural y existencial a través del teatro nativo contemporáneo. Palabras clave: teatro nativo, tradición nativa, cultura indígena, representación, sociedad occidental.Abstract: This essays focuses on Grandma and Grandpa (1984), two theater plays by the Native playwright, Hanay Geiogamah, in order to reflect how indigenous characters often experience a confrontation between Native and white culture that they try to reconcile. On the one hand, it is important for them to preserve their Native traditions and identity; on the other hand, they are also aware of the necessity of adapting themselves to the changes and customs imposed by modern Western society, whilst achieving a union between the two cultures that allows them to ensure their cultural and existential survival through contemporary Native theater. Keywords: Native theater, Native culture, indigenous culture, performance, Western society.

scholarly journals Los límites del universalismo metodológico: El problema de la complejidad

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Wenceslao J. González
Keyword(s):  
Key Words ◽  
Complexity Science ◽  
The Other ◽  
Explicit Formulation ◽  
Other Hand ◽  
Palabras Clave ◽  
The One

Resumen: Universalismo metodológico es un planteamiento acerca de la Ciencia que adquiere formas muy diversas. Por un lado, su formulación puede ser explícita o bien puede tratarse de una concepción implícita, que incide en la visión de los procesos científicos. Por otro lado, su alcance varía de manera apreciable, pues puede dar lugar a una propuesta potencialmente irrestricta o bien se puede contentar con una orientación restringida. Estas diversas formas de universalismo metodológico en la Ciencia se enfrentan a la complejidad, que en su doble vertiente —estructural y dinámica— modula de hecho los límites de esta propuesta metodológica. Así, hay ciertamente obstáculos al universalismo metodológico debidos a la complejidad. Esto se aprecia con mayor nitidez en los obstáculos a los predictores, donde la complejidad desempeña un papel decisivo. Palabras clave: Universalismo metodológico, complejidad, Ciencia Abstract: Methodological universalism is an approach to science that takes several forms. On the one hand, it may acquire an explicit formulation or have an implicit conception that influences the vision of scientific processes. On the other hand, its scope varies to appreciate extent since it can set off a potentially unrestrained proposal, or be a view that embraces a restricted orientation. These various forms of methodological universalism in science need to deal with complexity, which its double, structural and dynamic, line modules de facto the limits of this methodological proposal. Hence, there are indeed obstacles to methodological universalism due to complexity. This is appreciated with greater clarity in the obstacles to predictors, where the role of complexity is crucial. Key words: Methodological universalism, complexity, science. Recibido: 30/11/2012 Aprobado: 18/04/2013

scholarly journals PAULO FREIRE E A CONDIÇÃO DA MULHER

Roteiro ◽  
2016 ◽  
Vol 41 (3) ◽  
pp. 609
Author(s):  
Balduino Antonio Andreola
Keyword(s):  
Social Transformation ◽  
Paulo Freire ◽  
The Other ◽  
Feminist Movement ◽  
Other Hand ◽  
Palabras Clave ◽  
Pedagogy Of The Oppressed ◽  
Las Mujeres ◽  
Pedagogy Of Hope ◽  
The One

<p><strong>Resumo</strong>: De natureza bibliográfica, neste ensaio teve-se por objetivo (re)visitar o tema da condição da mulher na obra de Freire. O autor denuncia toda forma de discriminação. A da mulher, mais explicitamente em <em>Pedagogia da Esperança</em>,<em> À sombra desta mangueira</em>,<em> Pedagogia da Indignação </em>e<em> Pedagogia dos sonhos possíveis</em>. Sobre <em>Pedagogia do Oprimido</em> declarou que jamais teria escrito o livro se permitisse oprimir suas filhas, sua mulher ou as mulheres com quem trabalhava. Mas aceitou as críticas das feministas americanas de que a linguagem daquele livro era machista. Por outro lado, um amplo movimento feminista na Suíça se inspirou naquela obra para sua luta, sem vê-la na mesma linguagem machista. Segundo o grande linguista Manfred Peters, a mudança da linguagem machista deve inserir-se num processo de transformação social, sem o qual somente alterações da linguagem não resolvem o problema.</p><p><strong>Palavras-chave</strong>: Mulheres. Machismo. Feminismo. Freire. Discriminação.</p><p> </p><p><em>PAULO FREIRE AND WOMAN CONDITION</em></p><p align="center"><em><br /></em></p><p><strong>Abstract</strong>:<strong> </strong>This article of bibliographical nature has as objective to (re)visit the issue of the woman condition in Freire’s work. Hes denounces all forms of discrimination. The one of the woman, more explicitly in <em>Pedagogy of Hope</em>, <em>In the shadow of this hose</em>, <em>Pedagogy of Indignation </em>and<em> Pedagogy of possible dreams. </em>About<em> Pedagogy of the Oppressed</em>, he has stated that he would never have written the book if it permitted to oppress his daughters, his wife or the women with whom he worked. But he accepted the criticisms of American feminists that the language of that book was chauvinist. On the other hand, a broad feminist movement in Switzerland was inspired on that work for its struggle, without seeing the same chauvinist language. According to the great linguist Manfred Peters, the change of the chauvinist language should insert itself into a process of social transformation, without which no language changes would solve the problem.</p><p><strong>Keywords</strong>: Women. Chauvinism. Feminism. Freire. Discrimination.</p><p> </p><p align="center"><em>PAULO FREIRE Y LA CONDICIÓN DE LA MUJER</em></p><p><strong>Resumen</strong>:<strong> </strong>De naturaleza bibliográfica, el ensayo tiene como objetivo (re)visitar el tema de la condición de la mujer en la obra de Freire. El autor denuncia toda forma de discriminación. La de la mujer, más explícitamente en <em>Pedagogía de la Esperanza</em>,<em> A la sombra de esta manguera</em>,<em> Pedagogía de la Indignación </em>y<em> Pedagogía de los sueños posibles.</em> Sobre <em>Pedagogía del Oprimido</em>, declaró que jamás habría escrito el libro si permitiese oprimir a sus hijas, a su mujer o a las mujeres con las que trabajaba. Pero aceptó las críticas de las feministas estadounidenses de que el lenguaje de aquel libro sería machista. Por otro lado, un amplio movimiento feminista en Suiza se inspiró en aquella obra para su lucha, sin ver en ella lenguaje machista. Según el gran lingüista Manfred Peters, el cambio del lenguaje machista se debe inserirse en un proceso de transformación social, sin el cual tan sólo alteraciones del lenguaje no resolverían el problema.</p><p><strong>Palabras-clave</strong>:<strong> </strong>Mujeres. Machismo. Feminismo. Freire. Discriminación.</p>

scholarly journals primeras Cortes Generales de Monzón de 1289, unas Cortes mal entendidas

2020 ◽  
pp. 29-54
Author(s):  
Vicent Baydal Sala
Keyword(s):  
The Other ◽  
The Political ◽  
James I ◽  
Crown Of Aragon ◽  
Other Hand ◽  
Palabras Clave ◽  
The One

Tradicionalmente la historiografía ha considerado que las Cortes de Monzón de 1289 fueron las primeras Generales de la Corona de Aragón y que las ordenaciones allí aprobadas afectaron de manera común cuando menos a catalanes y aragoneses. En el presente artículo se presentan dos novedades con respecto a dicha interpretación. Por un lado, indicamos que con anterioridad, ya en época de Jaime I, hubo otras asambleas en que se congregaron miembros de los estamentos aragoneses, valencianos, catalanes y mallorquines, aunque ciertamente estas no poseían las características que posteriormente definieron las Cortes Generales de la Corona de Aragón. Por otro lado, mostramos que las constituciones aprobadas en Monzón en 1289 únicamente afectaron a Cataluña y Mallorca, mientras que las negociaciones político-fiscales con las comunidades de Aragón y Valencia se pospusieron para dos Cortes privativas posteriores, en Zaragoza y Valencia a lo largo de 1290. Palabras clave: Parlamentarismo, Corona de Aragón, Alfonso el Liberal, Unión, Monzón. Abstract: Historiography has traditionally considered that the Corts in Monzón in 1289 were the first General Corts of the Crown of Aragon and that the ordinances approved there commonly affected at least Catalans and Aragonese. In this article two novelties are presented regarding this interpretation. On the one hand, we indicate that previously, at the time of James I, there were other assemblies in which members of the Aragonese, Valencian, Catalan and Mallorcan estates gathered, although these meetings certainly did not possess the characteristics that later defined the General Corts of the Crown of Aragon. On the other hand, we show that the constitutions approved in Monzón in 1289 only affected Catalonia and Mallorca, while the political and fiscal negotiations with the communities of Aragon and Valencia were postponed for two subsequent privative Corts, in Zaragoza and Valencia throughout of 1290. Keywords: Parlamentarism, Crown of Aragon, Alfonso the Liberal, Union, Monzón.

Stories and the Self

2020 ◽  
Vol 32 (2) ◽  
pp. 47-58 ◽  
Author(s):  
Stefan Krause ◽  
Markus Appel
Keyword(s):  
Meta Analysis ◽  
The Self ◽  
The Other ◽  
Lower Degree ◽  
Contrast Effects ◽  
Self Perception ◽  
Self Perceptions ◽  
Other Hand ◽  
The One ◽  
Implicit And Explicit

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.

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