scholarly journals ROMANCE LANGUAGES: HISTORY OF FORMATION AND CLASSIFICATION PROBLEMS

2020 ◽  
Vol 22 (3) ◽  
pp. 124-133
Author(s):  
Anna V. Solntseva ◽  

This article deals with issues that arise when analyzing Romance languages. Firstly, the author investigates the problem of determining the number of Romance languages and their classification. In modern linguistics, these issues remain unresolved. The classification of Romance languages changed depending on what grounds were proposed to be taken as its basis. Moreover, the status of some Romance languages remains controversial, so different authors list a different number of Romance languages. Secondly, the article describes the process of Romance languages formation: an attempt is made to explain the similarities and differences observed between them. The main reason for the similarity of all Romance languages is their common source: the Vulgar Latin. The article indicates the following factors that influenced the process of divergence of Romance languages: 1) A different substratum upon which the Vulgar Latin was superimposed in the provinces of the Roman Empire. The substratum is a complex of features of a local native language dissolved in a colonizing language. 2) Different superstratum. The superstratum is a complex of features of the extinct language of the non-native population remaining in the original language. The most active superstrate was German. Inhabitants of the Romance area in different parts of Europe had to deal with different Germanic tribes. 3) Different adstratum. The adstratum is the mutual influence of neighboring languages due to the long coexistence of two languages. Unlike substratum and superstratum, both interacting languages continue to exist in this case. The different geographical position of peoples of the Romance area determined a specific adstratum typical of a particular Romance language. 4) The state of the Latin language by the time a given province was colonized. 5) Duration and degree of Roman influence.

Author(s):  
Martin Maiden

This book is the first ever comprehensive comparative–historical survey of patterns of alternation in the Romance verb that appear to be autonomously morphological in the sense that, although they can be shown to be persistent through time, they have long ceased to be conditioned by any phonological or functional determinant. Some of these patterns are well known in Romance linguistics, while others have scarcely been noticed. The sheer range of phenomena that participate in them far surpasses what Romance linguists had previously realized. The patterns constitute a kind of abstract leitmotif, which runs through the history of the Romance languages and confers on them a distinctive morphological phsyiognomy. Although intended primarily as a novel contribution to comparative–historical Romance linguistics, the book considers in detail the status of patterns that appear to be, in the terminology of Mark Aronoff, ‘morphomic’: a matter of ‘morphology by itself’, unsupported by determining factors external to the morphological system. Particular attention is paid to the problem of their persistence, self-replication, and reinforcement over time. Why do abstract morphological patterns that quite literally do not make sense display such diachronic robustness? The evidence suggests that speakers, faced with different ways of expressing semantically identical material, seek out distributional templates into which those differences can be deployed. In Romance, the only available templates happen to be morphomic, morphologically accidental effects of old sound changes or defunct functional conditionings. Those patterns are accordingly exploited and reinforced by being made maximally predictable.


1984 ◽  
Vol 74 ◽  
pp. 181-199 ◽  
Author(s):  
Charlotte Roueché

This article has been engendered by yet another important discovery made during the current excavations at Aphrodisias in Caria, of a unique series of acclamatory texts in honour of a local benefactor, Albinus. The texts were inscribed, probably in the first half of the sixth century, on the twenty columns of the west portico of the Agora, nineteen of which survive. They provide relatively little information either about Albinus or about the history of Aphrodisias; but they are of outstanding interest as the fullest series of inscribed acclamations which has yet been identified anywhere. The purpose of this article is to consider the status and function of acclamations in late Roman society, and their relationship to earlier practice, in order to assess the full significance of the texts presented here.


1999 ◽  
pp. 55-59
Author(s):  
M. I. Loboda

Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries, , "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular Progress in Austrian Rus, Austrian-Russian Remembrance (1867- 1877)," "Pious The Legend of the Bulgarians "," The Issues of Religious Freedom in Russia, "" On the Brotherhood of the Baptist or the Baptist in Ukraine, "" The Foreword (to the Community of 1878), " Shevchenko, Ukrainianophiles and Socialism "," Wonderful thoughts about the Ukrainian national affair "," Zazdri gods "," Slavic variants of one Gospel legend "," Resurrection of Christ (folklore record) ", etc.


2020 ◽  
Vol 8 (2) ◽  
pp. 44-51
Author(s):  
Rekutina

The aim of the research: to identify changes in the nature of relationship between mythological, religious and social aspects in the sphere of agonistics in Ancient Greece in the Roman Era. Methods and research: Analysis of literature and written sources on the history of ancient agonistics. The result of the study is the determination of the specific traits of agonal traditions of Ancient Greece and Ancient Rome. The article explores the sacral and secular aspects of the traditions and rules of antique agon. The Author shows a change in their ratio in Ancient Greece in the Roman Era. The paper focuses on the process of transformation of the sacral and secular content of agonistics and a variety of agon in Ancient Greece in the Roman Era, which is characterized by the clash of Hellenic and Roman agonal traditions. One of the most significant phenomena in the ideological life of that period was the cult of the Emperor, which was the official political religion of the Roman Empire. The Emperor’s cult with agon as one of the rituals became widespread in the western and eastern provinces including Greece. Greece had the status of "Achaea Roman Province" at that time. The Author describes the events that took place in Olympia and other religious centers of Ancient Greece at that time. Conclusion: Agonist features of the period were determined by changing the ratio of religious and social components of agonistics and transforming agony as a religious ritual into a spectacle that was widely used for political purposes.


1997 ◽  
Vol 24 (3) ◽  
pp. 397-421 ◽  
Author(s):  
JOHN C. YALDWYN ◽  
GARRY J. TEE ◽  
ALAN P. MASON

A worn Iguanodon tooth from Cuckfield, Sussex, illustrated by Mantell in 1827, 1839, 1848 and 1851, was labelled by Mantell as the first tooth sent to Baron Cuvier in 1823 and acknowledged as such by Sir Charles Lyell. The labelled tooth was taken to New Zealand by Gideon's son Walter in 1859. It was deposited in a forerunner of the Museum of New Zealand, Wellington in 1865 and is still in the Museum, mounted on a card bearing annotations by both Gideon Mantell and Lyell. The history of the Gideon and Walter Mantell collection in the Museum of New Zealand is outlined, and the Iguanodon tooth and its labels are described and illustrated. This is the very tooth which Baron Cuvier first identified as a rhinoceros incisor on the evening of 28 June 1823.


Author(s):  
Chris Himsworth

The first critical study of the 1985 international treaty that guarantees the status of local self-government (local autonomy). Chris Himsworth analyses the text of the 1985 European Charter of Local Self-Government and its Additional Protocol; traces the Charter’s historical emergence; and explains how it has been applied and interpreted, especially in a process of monitoring/treaty enforcement by the Congress of Local and Regional Authorities but also in domestic courts, throughout Europe. Locating the Charter’s own history within the broader recent history of the Council of Europe and the European Union, the book closes with an assessment of the Charter’s future prospects.


Author(s):  
Didier Debaise

Which kind of relation exists between a stone, a cloud, a dog, and a human? Is nature made of distinct domains and layers or does it form a vast unity from which all beings emerge? Refusing at once a reductionist, physicalist approach as well as a vitalistic one, Whitehead affirms that « everything is a society » This chapter consequently questions the status of different domains which together compose nature by employing the concept of society. The first part traces the history of this notion notably with reference to the two thinkers fundamental to Whitehead: Leibniz and Locke; the second part defines the temporal and spatial relations of societies; and the third explores the differences between physical, biological, and psychical forms of existence as well as their respective ways of relating to environments. The chapter thus tackles the status of nature and its domains.


2020 ◽  
Vol 6 (3) ◽  
pp. 21-51
Author(s):  
Debashree Mukherjee

In 1939, at the height of her stardom, the actress Shanta Apte went on a spectacular hunger strike in protest against her employers at Prabhat Studios in Poona, India. The following year, Apte wrote a harsh polemic against the extractive nature of the film industry. In Jaau Mi Cinemaat? (Should I Join the Movies?, 1940), she highlighted the durational depletion of the human body that is specific to acting work. This article interrogates these two unprecedented cultural events—a strike and a book—opening them up toward a history of embodiment as production experience. It embeds Apte's emphasis on exhaustion within contemporaneous debates on female stardom, industrial fatigue, and the status of cinema as work. Reading Apte's remarkable activism as theory from the South helps us rethink the meanings of embodiment, labor, materiality, inequality, resistance, and human-object relations in cinema.


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