scholarly journals M. M. Khvostov's use of the concepts of «evolution» and «progress»

2021 ◽  
Vol 2 (25) ◽  
pp. 207-214
Author(s):  
Mikhail V. Novikov ◽  
◽  
Tatiana B. Perfilova ◽  

The article considers M. M. Khvostov's attitude to the concepts of «evolution» and «progress», and the peculiarities of their application in his scientific works. It is noted that, unlike many of his colleagues who abandoned the use of the concept of «progress» at the end of the XIX century, Khvostov did not replace it with a stricter concept of «evolution» and continued to apply both concepts, replacing one concept with the other, considering them equivalent, on the assumption that both concepts refer to the strictly directed movement of society forward, from the lowest to the highest, from the simple to the complex, from the primitive to the «more cultural». In relation to Ancient Greece, M. M. Khvostov emphasizes the faster pace of the emergence of new cultural achievements from century to century, and the desire of the Greeks themselves for constant aesthetic self-improvement. Recognizing the existence of obstacles (military actions, «revolution», conservatism of certain strata of society, etc.) on the path of the continuous evolution of ancient societies, M. M. Khvostov, however, did not dare to «improve» the sociological doctrines of O. Comte, J. S. Mill, G. Spencer, remaining faithful to the speculative constructions of his great predecessors. It is noted that M. M. Khvostov did not show interest in N. I. Kareev's arguments about the essence of evolution and progress, that not every evolution can be considered progress, that the idea of progress is a representation of an evaluative nature, therefore it is subjective, incompatible with the ideals of an accurate, objective evidence-based science, that is, positivism. The authors emphasize that M. M. Khvostov, about a decade after his colleagues, also began to avoid using the concept of«progress,» preferring the concept of «evolution with a general progressive orientation. He did so under the influence of new beliefs, including the recognition of E. Meyer's concept of the cyclical development of Ancient nations. It is noted that over time the concepts of «progressive ideals,» «progressive views» became associated more with political activity; the concepts of «progress in science,» «progress in technology,» «progress in the economy,» and progress in a certain branch of culture – with successes and achievements in the social, economic and cultural spheres of society

Author(s):  
Christel Lane

This largely descriptive chapter introduces the reader to the specific features and functions of each type of hostelry and provides a broad-brush picture of their historical development, activities, ways they influenced each other, and importance in their role in out-of-home consumption of food, drink, and sociality. It outlines their social, economic, and political functions, and places them in their societal context. The pub was always the lowest in the social hierarchy among the three. Yet, it has been the longest survivor and has gradually taken over some of the functions formerly performed by inns and taverns. Inns and taverns, however, persist in the British social imagination and, where their buildings have survived, they lend distinction to a village or part of town. Both continuities and changes over time, as well as some overlap between the three hostelries, are described using examples of places and personalities.


2012 ◽  
Vol 3 (11) ◽  
pp. 374-377
Author(s):  
Tinni Goswami Bhattacharya

The essential theme of this paper is to highlight the condition of health and hygiene in the British Bengal from the perspective of official documents and vernacular writings, with special emphasis on the journals and periodicals. The fatal effects of the epidemics like malaria and cholera, the insanitary condition of the rural Bengal and the cultivated indifference of the British Raj made the lives of the poor natives miserable and ailing. The authorities had a tendency to blame the colonized for their illiteracy and callousness, which became instrumental for the outbreak of the epidemics. On the other, in the late 19 th and the beginning of the 20th, the vernacular literature played the role of a catalyst in awakening health awareness, highlighting the issues related with ill health, insanitation and malnourishment. More importantly, it became an active link between the society and culture on the one hand, and health and people on the other. The present researcher wants to highlight these opposite trajectories of mentalities with a different connotation. The ideologies of the Raj and the native political aspirations often reflected in the colonial writings, where the year 1880 was considered as a landmark in the field of public health policies. On the other, the dichotomy between the masters and the colonized took a prominent shape during 1930s. Within these fifty years; the health of the natives witnessed many upheavals grounded on the social, economic and cultural tensions.


2021 ◽  
Vol 9 (1) ◽  
pp. 115-135
Author(s):  
Alexandre Silva Guerreiro

O conceito de humanismo passou por transformações ao longo do tempo. Desde a Grécia Antiga até a contemporaneidade, formou-se um caleidoscópio humanista que abarca significados diversos e, até mesmo, antagônicos. Este artigo propõe uma investigação sobre o humanismo, tendo como objetivo a formulação do humanismo ético para, em seguida, conectá-lo aos direitos humanos. Para isso, considera-se a contribuição de Emmanuel Lévinas (1993, 2008) no que concerne à responsabilidade pelo Outro, bem como a formulação da ética como relacional de acordo com Olinto Pegoraro (2005). A partir disso, buscamos aproximar humanismo ético e direitos humanos. No entanto, é preciso entender os direitos humanos dentro de uma perspectiva polissêmica que também marca o humanismo, trazendo para essa relação a noção de direitos humanos contra-hegemônicos, conforme proposta por Boaventura de Sousa Santos (2014). Humanismo ético e direitos humanos encontram-se no desejo de transformação da realidade a partir da reflexão e da ação. Assim, concluímos que os direitos humanos, em sua translação contra-hegemônica, com sua pulsão pela positivação de direitos e pela valorização das diferenças e da diversidade, são atravessados por um humanismo ético que está profundamente conectado com o desejo de mudança social e de responsabilidade pelo Outro, numa perspectiva levinaseana.   Del humanismo ético a los derechos humanos El concepto de humanismo ha experimentado transformaciones a lo largo del tiempo. Desde la Antigua Grecia hasta la época contemporánea, se formó un caleidoscopio humanista que engloba significados diferentes o incluso antagónicos. Este estudio propone una investigación sobre el humanismo con el objetivo de formular el humanismo ético y luego conectarlo con los derechos humanos. Para eso, consideramos la contribución de Emmanuel Lévinas (1993, 2008) con respecto a la responsabilidad para con el Otro, así como la formulación de la ética como relacional según Olinto Pegoraro (2005). A partir de esto, buscamos aunar el humanismo ético y los derechos humanos. Sin embargo, es necesario entender los derechos humanos desde una perspectiva polisémica que también marca el humanismo, trayendo a esta relación la noción de derechos humanos contrahegemónicos, como propone Boaventura de Sousa Santos (2014). El humanismo ético y los derechos humanos se encuentran en el deseo de transformar la realidad a través de la reflexión y la acción. Así, concluimos que los derechos humanos, en su traducción contrahegemónica, con su afán por la positivación de los derechos y por valorar las diferencias y la diversidad, están atravesados por un humanismo ético que está profundamente conectado con el deseo de cambio social y con la responsabilidad por el Otro, en un perspectiva levinaseana. Palabras clave: Humanismo. Ética. Lévinas. Derechos humanos.   From ethical humanism to human rights The concept of humanism has undergone transformations over time. From ancient Greece to contemporary times, a humanistic kaleidoscope was formed that encompasses different and even antagonistic meanings. This article proposes an investigation on humanism, aiming at the formulation of ethical humanism and then connecting it with human rights. For this, we consider Emmanuel Lévinas contributions (1993, 2008) regarding responsibility for the Other, as well as the notion of ethics as relational according to Olinto Pegoraro (2005). Also, we seek to bring together ethical humanism and human rights. However, it is necessary to understand human rights within a polysemic perspective that also marks humanism, bringing to this relation the notion of counter-hegemonic human rights, as proposed by Boaventura de Sousa Santos (2014). Ethical humanism and human rights come together with the desire to transform reality through reflection and action. Thus, we conclude that human rights, in their counter-hegemonic translation with their drive for positivation of rights and differences and diversity valorization are crossed by an ethical humanism that is deeply connected with the desire for social change and responsibility for the Other, in a Levinasean perspective. Keywords: Humanism. Ethic. Lévinas. Human Rights.


2021 ◽  
Vol 4 (7) ◽  
pp. 15-22
Author(s):  
Zebiniso A. Akhmedova ◽  

The article analyzes the culture of Turkestan in the second half of the 19th century. The social, economic, politicaland cultural life of Bukhara during the Mangit dynasty is revealed. Clarified trade and diplomatic relations between Bukhara and Russia.On the basis of the works of Ahmad Donish, the economic and political situation in Bukhara, as well as relations with neighboring countries, are studied. The author draws attention to the military-bureaucratic colonial system of tsarism in Turkestan and reveals the reasons for the emergence of ideas of national liberation in the country. Examples are used to analyze the life of Bukhara before and after the invasion of tsarism


Author(s):  
Duncan Bell

This chapter examines how historical time was conceptualized in imperial debate. It explores two broad variations that were articulated across the human sciences and in public debate, focusing in particular on the writings of historians. In the first, the modern British empire was figured as uniquely progressive, as capable—either in actuality or in potentia—of avoiding the social, economic, and political dynamics that had annihilated all previous specimens. This argument was most frequently employed in relation to India. The other strategy was to insist that the empire (or a part of it) was not really an empire at all, but rather a new form of political order that could circumvent the entropic degeneration of traditional imperial forms. To think otherwise was to make a category mistake. This argument was often applied to Britain and its settler colonies from the 1870s onwards. “Greater Britain,” as the settler colonial assemblage was often termed, could attain permanence, a kind of historical grace.


2020 ◽  
Vol 51 (3) ◽  
pp. 429-441
Author(s):  
Herbert S. Klein

Economic inequality has become one of the most important themes in the social sciences. The debate has revolved around two basic models. Was Kuznets correct in his prediction that inequality declines with economic growth, or was Piketty, along with others in the Berkeley/Paris/Oxford group, correct to counter that capitalism without severe constraints inevitably leads to increasing inequality? The resolution will depend on long-term historical analysis. In Global Inequality, Milanovic proposed new models to analyze the social, economic, political, and historical factors that influence changes in inequality over time and space. In Capitalism, Alone, he changes direction to examine what patterns of capitalism and inequality will look like in the twenty-first century and beyond, as well as how inequality might be reduced without violence.


2006 ◽  
Vol 21 (2) ◽  
pp. 341-369 ◽  
Author(s):  
DAVID R. CLARKE

This article contributes to debates over the ‘land–family bond’ in Early Modern England, in which social historians have engaged periodically during the past decade. It examines the work of Jane Whittle, Govind Sreenivasen and Alan Macfarlane and adds new archival evidence from my own study of three East Sussex villages, circa 1580–1770. Its focus is on the factors that influenced the land–family bond over time. It argues that a more nuanced understanding of individual tenant behaviour during this period cannot be reached without also charting the social, economic and demographic context in which such behaviour operated.


2000 ◽  
Vol 26 ◽  
pp. 291-306 ◽  
Author(s):  
Paul M. Churchland

Professor Clark's splendid essay represents a step forward from which there should be no retreat. Our de facto moral cognition involves a complex and evolving interplay between, on the one hand, the non discursive cognitive mechanisms of the biological brain, and, on the other, the often highly discursive extra-personal “scaffolding” that structures the social world in which our brains are normally situated, a world that has been, to a large extent, created by our own moral and political activity. That interplay extends the reach and elevates the quality of the original nondiscursive cognition, and thus any adequate account of moral cognition must address both of these contributing dimensions. An account that focuses only on brain mechanisms will be missing something vital.


2017 ◽  
Vol 23 (1) ◽  
pp. 19-36 ◽  
Author(s):  
Johannes Emmerling

AbstractWe study the social discount rate, taking into account inequality within generations, that is, across countries or individuals. We show that if inequality decreases over time, the social discount rate should be lower than the one obtained by the standard Ramsey rule under certain but reasonable conditions. Applied to the global discount rate and due to the projected convergence across countries, this implies that the inequality adjusted discount rate should be about twice as high as the standard Ramsey rule predicts. For individual countries on the other hand, where inequality tends to increase over time, the effect goes in the other direction. For the United States for instance, this inequality effect leads to a reduction of the social discount rate by about 0.5 to 1 percentage points. We also present an analytical formula for the social discount rate allowing us to disentangle inequality, risk, and intertemporal fluctuation aversion.


2020 ◽  
Vol 71 (2) ◽  
pp. 449-455
Author(s):  
Rodica-Mihaela Frincu ◽  
Cristian Omocea ◽  
Cerasela-Iuliana Eni ◽  
Eleonora-Mihaela Ungureanu ◽  
Olga Iulian

The Danube River receives tributaries with different pollution loads, according to the social-economic characteristics of the adjacent regions. Water quality monitoring data from Chiciu, Calarasi county, Romania, for the three-year period (2010-2012), were analysed using statistical methods in order to identify correlations between parameters, as well as their evolution during the study period. The analysis has confirmedpositive correlations between nitrates and total nitrogen and between ortho-phosphates and total phosphorus. Negative correlations were found between water temperatures on one side and dissolved oxygen and nitrates on the other side. These parameters have a seasonal evolution, with high temperatures and low dissolved oxygen and nitrates levels during summer periods. Linear regression highlights decreasing nutrients pollution during the study period, which may be due to improved wastewater treatment along Danube tributaries.


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