scholarly journals The Construction of Full Citizenship in a Vision of the Brazilian Digital Inclusion in Education

2014 ◽  
Vol 9 (1) ◽  
Author(s):  
Francisco Robert Ferreira Dos Santos ◽  
Ildefonso Rodrigues Teixera

This article discusses the importance of digital inclusion in the construction of citizenship. The central point when discussing social inequality is citizenship with impacts on the structure transformation present in society. The opportunities created by digital inclusion can transform the conditions of the individual, leading to the construction of citizenship from greater participation in political life and in public decisions. Digital inclusion can promote the participation of the individual in cyberspace which becomes the sphere for public debates and a space for State decisions. The critical use of techniques and information technology along with other actions which promotes equality can lead to the development of full citizenship and requires a new transformation in the meanings of work, responsible for occupation and social inclusion. Considering the adjustments for digital inclusion, social programs can go "beyond mere access" to computers and internet and changes and in the social space.

2020 ◽  
Vol 12 (4-2) ◽  
pp. 351-371
Author(s):  
Vladimir Ignatyev ◽  

The article considers the phenomenon of augmented reality as a special hybrid reality and a part of social space. The author compares the differences in approaches to the interpretation of reality in philosophy, social theory and natural science. The provisions of phenomenological sociology are used as a methodological basis for the study. The author substantiates the necessity of conjugation of ontological and epistemological perspectives of interpretation of the “multilayer” social reality. The lack of concentration of attention in most studies on distinguishing these angles leaves the category of social reality on the periphery of the construction of social ontologies. And this is not a paradox, but a desire to avoid difficulties in choosing a research position when solving a problem of a certain class each time that arises: either to build ontological models of each layer of the social, or to re-enter into polemics about the permissible limits of avoiding solipsism. The article shows one of the possible ways out of the vicious circle of polemics about the demarcation of ontology and epistemology by presenting the concepts of ‘social reality’ and ‘social actuality’ as a means of separating research angles. Their application makes it possible to establish that the environment formed by augmented reality is much more complex than it seems to the individual in his direct perception. It includes four spaces: 1) the objective world; 2) the mental world; 3) a hybrid world as a symbiosis of real and imaginary worlds; 4) symbiosis of fragments of the real world - torn apart in space and time and combined with the help of technologies in devices, which make it possible for an individual to be present while observing their combined existence and to operate with them. The author comes to the conclusion that this feature of the organization of space with the help of augmented reality implies the specificity of the changed social space in which individuals have to interact. There is a transformation of the basic ‘cell’ of society - the system of social interaction. It has been established that augmented reality technologies provide additional, qualitatively new opportunities for influencing individual pictures of the world. Augmented reality also complicates virtual reality, introducing, in addition to fictional characteristics, the content of practical actions. Augmented reality not only ‘comprehends’ the world, but is in direct practical contact with it, turning into a special side of constant reality. It was found that the interaction of augmented reality with social reality is reversible. Thanks to this process, social reality from ‘augmented’ reality is transformed into a ‘complex’ one, the qualitative determination of which can be designated as ‘hybrid social reality’. Its mode of existence is more complex than that of the human community, and is inaccessible to them as long as they retain the biological substrate of their corporeity. But no less significant consequence for social and anthropogenic transformation is the emergence in society of its new structural unit - a techno-subject, as an actor of a new species and a new agent that forms a hybrid society. It has been established that the user of augmented reality transforms the provided visual effects in his imagination into really (beyond imagination) existing things and phenomena (ontologization). A reverse movement also takes place - from illusions fixed in the imagination as objects (created by augmented reality), back to pure illusions (reverse hypostatization). The distinction between the observed and the hidden through the introduction of the concepts of social reality and social actuality makes it possible to discover a more complex structure of the social - its multi-layered nature, supplementing the ontology of social reality and, in particular, P. Donati’s relational theory of society, with ideas about such layers as actual and potential, virtual and valid. The article considers the possibility of extending the idea of the heterarchical principle of the structure of society (developed in the works of I.V. Krasavin on the basis of the model of W. McCulloch) to the further development of the augmented reality ontology. The formation of space connections using AR technology is a continuation of the embodiment of the heterarchy principle, which brings the social structure beyond the structures of a constant society.


2020 ◽  
pp. 266-297
Author(s):  
Alexander Sokolov ◽  
Asya Palagicheva

The article considers the essence and approaches to understanding network political protest. Traditional forms of collective action are changing under the influence of information and communication technologies. The network paradigm focuses on the position of the individual in the social space, the degree of his involvement in the communication space, the ability to control and regulate the intensity of the information flow. Network structures are more flexible and adaptive, more in line with the new reality. Special and main principles of the network structure of political protest are revealed. The article also presents definitions of political mobilization and demobilization. These processes Express the rivalry of the conflicting parties-the state and society, where the support of the broad masses of the population is an important category. Based on the data of the monitoring study, the features of the development of civil protest activism and the use of mobilization technologies were identified. ICTs have a significant impact on their formation and transformation. The state, reacting to forms of real and virtual activity, formulates a counteraction strategy. It is expressed in the use of technologies for the demobilization of citizens, which are also undergoing changes in the era of digitalization


2019 ◽  
Vol 7 (6) ◽  
Author(s):  
Rosita Kokoeva ◽  
Tatyana Kozlova ◽  
Diana Togoeva

Modern personality in the conditions of mobilization of socio-economic and information technologies experiences psychoemotional and physiological difficulties in interaction with the outside world. These difficulties, being in the conditions of the "anxious world syndrome", often lead to stress disorders, accompanied by anxiety, anxiety and changes in the physiological state of the individual. Therefore, adequate psychotherapeutic methods are required to meet his needs, allowing the individual to cope with the diverse "challenges" of the social world. The purpose of the work was to confirm the hypothesis that a group of people engaged in a psychotherapeutic program developed by us will move towards the positive dynamics of their psychoemotional and physiological States. The psychotherapeutic program developed and adapted by us, built on meditative psychotherapy, is quite effective and useful for modern people who are actively moving both in personal and social space. The results of the study, based on objective and subjective methods of assessing the stress state of the experimental group, found positive dynamics associated with a decrease in anxiety, stabilization of blood pressure and heart rate, as well as the formation of a trend towards positive health, activity and mood. Psychotherapy program promotes the development of psychotechnics of personal self-regulation.


2020 ◽  
Vol 15 (1) ◽  
pp. 5-8
Author(s):  
Yuriі Boreiko

The article analyzes the sociocultural basis of constituting the symbolic space, the content of the symbolic violence phenomenon, the cultural and symbolic potential of the toponymics objects. It is established that practices of symbolic violence consist in constructing a system of subjective coordinates by imposing rules, senses, meanings, values that become self-evident. Symbolic space encompasses the collective consciousness of the socio-cultural community and has the ability to form a system of subjective coordinates where the individual's life activity unfolds. The intelligibility of symbolic space is conventionally established, which is provided by the process of socialization. Pursuing the goal of domination, hegemony, coercion, symbolic violence moves the real confrontation into a symbolic environment, directing the influence on the mental structures of the social subject. Giving to senses and meanings a legitimate character is a way to explain and substantiate social relations, their cognitive and normative interpretation. Accumulating the experience of community coexistence throughout its history, habitus is a set of dispositions that motivate an individual to a certain reaction or behavior. Habitus, which generates and structures practices, combines the individual tendency of the actor to act adequately to the situation, the interaction of actors in the community, and the interaction of the community and each of its members with reality. As a historically changing phenomenon, habitus determines the nature of interactions between individuals whose communication skills are consistent with the functioning of social institutions. An important component of the symbolic space and part of the cultural and historical discourse are the objects of toponymics, which explains the constant ideological and political interest in this segment of socio-cultural life. Objects of toponymics act as a marker of ordering social space, a tool for including the subject in socio-spatial landscapes. The renaming of toponyms demonstrates the connection between the social conditions in which it takes place and the reaction of the social relations entity to changes in the toponymic space.


Author(s):  
Jörg Becker

In the process of continual change from the hand axe to the factory and now to industrial production 4.0, technology has had, and still has, two basically invariable functions: control and rationalisation. Each of these two terms is to be understood in a very comprehensive sense, in technical, engineering, commercial, legal and also social terms. This tenet also applies to television and to information technology. In my lecture, the terms “above” and “below” stand for a model of social stratification; they stand for capital and labour. The terms “outside” and “inside” stand for the external conditions of the class struggle from “above” and “below”. The external conditions mean the social and the inside conditions mean the psychological environment. Both television and information technology rely on content and organisational forms that run from above to below (from top to bottom). Moreover, contrary to Gutenberg’s invention of moving letters, today innovations in the media and IT fields no longer run from the bottom up, but only from the top down. While television conditions the individual from outside, users of social media internalise that same conditioning as a liberation from constraints.


2020 ◽  
Vol 4 (1) ◽  
pp. 33-47
Author(s):  
Ivan A. Kokh ◽  
Rustam S. Devityarov

The problems of an individual’s socialization have always been relevant, but in the conditions of deep transformation of social institutions of the Russian society, they have become particularly acute and important. The radical nature of the reforms have determined the features of the social state, which consist in the formation of a fundamentally new social reality. The transition to a market economy and consumer society has led to a radical change in the world outlook, values, and value orientations of the population. In these conditions, new approaches to the socialization of the individual, the formation of qualities, and value orientations corresponding to the market society are necessary. The purpose of the article lies in determining the initial principles of human socialization in the changed Russian society based on the analysis of existing approaches in scientific knowledge. For this purpose, the authors have employed the methods of analysis and comparison of existing concepts of socialization. This article presents an analysis of socialization theories of domestic and foreign researchers, analysis of economic and socio-cultural factors in the formation of a new system of values and value orientations in Russian society. The scientific novelty of the article consists in the proposal to consider a balanced combination of individualism and collectivism as the initial principles of personal socialization in the process of forming new values and value orientations of individuals, as well as to consider the socialization of the individual in relation to the socialization of economic relations. The choice of a balanced and harmonious combination of individualism and collectivism as a guideline for the socialization of the individual in the transformed Russian society allows us to build a new system of socialization. This requires new methods of socialization of the individual, new ideological and value content of the social space.


2018 ◽  
Vol 23 (2) ◽  
pp. 59-67 ◽  
Author(s):  
L.A. Osmuk

The problem covered in the article concerns the features of self-realization in students with disabilities. Self-realization is seen as the basic mechanism of social inclusion. For a disabled student, even the first attempts to demonstrate his/her potential may result in his/her successful inclusion in the educational environment contributing to an overall feeling of security. As an empirical material we use data of in-depth interview (n=12) conducted with students of the Institute of Social Technologies and Rehabilitation of Novosibirsk State Technical University; the results allow us to analyze the process of self-realization and its effects on the individual. The obtained variations of self-realization trajectories provide an opportunity to improve the work of the social and psychological support service of the Resource and Training Center taking into account the above mentioned mechanism. It is argued that self-realization is the starting point of motivation to self-inclusion.


2004 ◽  
Vol 32 (3) ◽  
pp. 593-603
Author(s):  
Peter Roudik

Russian society is currently struggling on its road towards recognizing the rights and freedoms of the individual, as well as towards establishing the rule of law and institutions, norms and procedures of a civil society. The current poor state of the legal profession is due significantly to lawyers with substandard qualifications. This fact has delayed the speed of progressive social, political and spiritual reforms, and has complicated the quest for freedom and legal rights by the Russian people. An analysis of the previous Russian experience and a creative interpretation of state and legal traditions might be useful to solve current problems. One such lesson may be learned from studying the history of the Bar (Advokatura), which once used to influence the social and political life in Russia.


Author(s):  
Simon Smith

This account explores the use of ICT to overcome social exclusion by means of eParticipation initiatives in two spheres-health promotion and local democratic participation. They offer a contrast in terms of how we think about inclusion because the intended outcomes of their e-enablement may differ. Their construction as private or public goods affects the scope for intermediaries to act as agents of digital inclusion. In eHealth, digital inclusion is often a recruitment issue, since online discussion serves as a meeting-place where people provide mutual support to others who are co-present, whereas in local eDemocracy, inclusion is a representation issue, since online discussion is a narrative, reflecting on the political life of a territorial community. As a textual Internet is more amenable to intermediation than a spatial Internet, the possibilities for deploying ICT for social inclusion were enhanced when members of the eHealth virtual community began to ‘publicise’ the discursive goods they produced, which became translatable into community health benefits via intermediation and channel integration.


2021 ◽  
Vol 14 (1) ◽  
pp. 33-45
Author(s):  
Monica Luci

This article attempts to develop an argument about a relationship between the individual intra-psychic functioning and the social and political life in trauma. This relationship, it is argued, is mediated by the skin and sensations related to touch and the imagination of it. The deepest transformations of the individual self and a group’s political and social life seem to go through a rearrangement of the psychic skin as a means of development. Three examples show how the psychic skin operates at the point of intersection between the individual and group states of mind reshaping the individual self and group identity. One example is about the relationship between the fascist architecture in the city of Rome and the 1930s fascist political project of shaping a ‘New Man’; another is my understanding of the post-traumatic suffering and changes of my refugee patients who have survived torture, which is a trauma inflicted by a collective; and third, it is an hypothesis of the role which the Western Wall in Jerusalem had in reshaping Israeli identities on the backdrop of traumatic history and wider tensions of two peoples on that disputed territory.


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