Augmented Reality: Breaking into What World?

2020 ◽  
Vol 12 (4-2) ◽  
pp. 351-371
Author(s):  
Vladimir Ignatyev ◽  
Keyword(s):  
Augmented Reality ◽  
Social Space ◽  
Complex Structure ◽  
Social Reality ◽  
Relational Theory ◽  
Direct Perception ◽  
The Social ◽  
The World ◽  
Biological Substrate ◽  
The Individual

The article considers the phenomenon of augmented reality as a special hybrid reality and a part of social space. The author compares the differences in approaches to the interpretation of reality in philosophy, social theory and natural science. The provisions of phenomenological sociology are used as a methodological basis for the study. The author substantiates the necessity of conjugation of ontological and epistemological perspectives of interpretation of the “multilayer” social reality. The lack of concentration of attention in most studies on distinguishing these angles leaves the category of social reality on the periphery of the construction of social ontologies. And this is not a paradox, but a desire to avoid difficulties in choosing a research position when solving a problem of a certain class each time that arises: either to build ontological models of each layer of the social, or to re-enter into polemics about the permissible limits of avoiding solipsism. The article shows one of the possible ways out of the vicious circle of polemics about the demarcation of ontology and epistemology by presenting the concepts of ‘social reality’ and ‘social actuality’ as a means of separating research angles. Their application makes it possible to establish that the environment formed by augmented reality is much more complex than it seems to the individual in his direct perception. It includes four spaces: 1) the objective world; 2) the mental world; 3) a hybrid world as a symbiosis of real and imaginary worlds; 4) symbiosis of fragments of the real world - torn apart in space and time and combined with the help of technologies in devices, which make it possible for an individual to be present while observing their combined existence and to operate with them. The author comes to the conclusion that this feature of the organization of space with the help of augmented reality implies the specificity of the changed social space in which individuals have to interact. There is a transformation of the basic ‘cell’ of society - the system of social interaction. It has been established that augmented reality technologies provide additional, qualitatively new opportunities for influencing individual pictures of the world. Augmented reality also complicates virtual reality, introducing, in addition to fictional characteristics, the content of practical actions. Augmented reality not only ‘comprehends’ the world, but is in direct practical contact with it, turning into a special side of constant reality. It was found that the interaction of augmented reality with social reality is reversible. Thanks to this process, social reality from ‘augmented’ reality is transformed into a ‘complex’ one, the qualitative determination of which can be designated as ‘hybrid social reality’. Its mode of existence is more complex than that of the human community, and is inaccessible to them as long as they retain the biological substrate of their corporeity. But no less significant consequence for social and anthropogenic transformation is the emergence in society of its new structural unit - a techno-subject, as an actor of a new species and a new agent that forms a hybrid society. It has been established that the user of augmented reality transforms the provided visual effects in his imagination into really (beyond imagination) existing things and phenomena (ontologization). A reverse movement also takes place - from illusions fixed in the imagination as objects (created by augmented reality), back to pure illusions (reverse hypostatization). The distinction between the observed and the hidden through the introduction of the concepts of social reality and social actuality makes it possible to discover a more complex structure of the social - its multi-layered nature, supplementing the ontology of social reality and, in particular, P. Donati’s relational theory of society, with ideas about such layers as actual and potential, virtual and valid. The article considers the possibility of extending the idea of the heterarchical principle of the structure of society (developed in the works of I.V. Krasavin on the basis of the model of W. McCulloch) to the further development of the augmented reality ontology. The formation of space connections using AR technology is a continuation of the embodiment of the heterarchy principle, which brings the social structure beyond the structures of a constant society.

scholarly journals Research of social expectations’ properties of future specialists of socionomic profile

2021 ◽  
Vol 10 (39) ◽  
pp. 40-49
Author(s):  
Ihor Popovych ◽  
Vitalii Shcherbyna ◽  
Leila Sultanova ◽  
Inesa Hulias ◽  
Iryna Mamchur
Keyword(s):  
Social Space ◽  
Empirical Distribution ◽  
Qualitative Content Analysis ◽  
Social Reality ◽  
Social Expectations ◽  
Natural Object ◽  
The Social ◽  
Objective Fact ◽  
The Individual ◽  
Subjective Meanings

The article researches of social expectations’ properties of future specialists of socionomic profile. Psycholinguistic determinants of personality construction of social reality are established. It is emphasized that the variability of the requirements of the social space necessitates constant prognostic activity of the life’s subject. This practice is demonstrated in relation to natural object connections, in the sphere of processes of social interaction, social communication and speech construction in the form of peculiar social expectations. Relevant psychodiagnostic research tools were used: clear quantification of texts, created a coding matrix, carried out quantitative and qualitative content analysis, empirical distribution of all levels’ scales of the studied parameters, Spearman correlation was determined. The predominant properties of the respondents were established: internality (n=18; 51.43%); activity (n=20; 57.13%), moderate openness results (n=16; 45.71%). It is proved that the respondents, interpreting the social field, pay considerable attention to the reflexive aspects, take the position of “participant in the process”. It is shown how sign-semantic formations, acquiring subjective meanings, become an objective fact that affects the construction of social reality by the individual. An example of content-analytical measurement of human behavior is demonstrated.

scholarly journals Ontology of Augmented Reality

Discourse ◽  
2020 ◽  
Vol 6 (2) ◽  
pp. 80-96
Author(s):  
V. I. Ignatyev
Keyword(s):  
Virtual Reality ◽  
Augmented Reality ◽  
San Francisco ◽  
Self Assembly ◽  
Social Space ◽  
Social Reality ◽  
Research Company ◽  
The World ◽  
Media Lab

Introduction. The purpose of the paper is to justify the possibility of developing ontology of augmented reality as a special sphere of social space. A comparative analysis of approaches to the interpretation of reality in philosophy and theoretical sociology is carried out. The original provisions of the conceptual model of social reality and social actuality have been formulated. The concepts of actual and virtual social actions are introduced and analyzed.Methodology and sources. The main provisions of phenomenological sociology are used as the methodological basis of the study: A. Schutz's interpretation of social reality as a fragment of being translated into the world of intersubjective, and P. Berger and T. Luckmann's characterization of the reality of society as a process of its construction in practical activities. The features of augmented reality, revealed in the works of R. Azuma, P. Milgram, A. F. Kishino, H. Papagiannis, A. M. Larsen, S. A. Glazkova, O. N. Kislova and other researchers, are taken into account. Descriptions of the characteristics of augmented reality devices are derived from reports from research center heads: the descriptions of the characteristics of augmented reality devices are derived from reports from the heads of research centers involved in the development and implementation of digital technologies: universities in London, Tokio and Toronto, Hasso-Plattner Institute in Germany, Finnish company Senseg, company Disney Research, company High Fidelity, MIT self-assembly labs, MIT Media Lab Group, San Francisco-based Detour startup, Google and Microsoft etc.Results and discussion. The environment shaped by augmented reality is much more complex than it is in its immediate perception. It includes four spaces: 1) subject world, 2) the mental world and 3) the hybrid world as a symbiosis of real and imaginary worlds, or 4) symbiosis of real-world fragments – torn in space and time and combined with technology in devices that give the individual's ability to be present when observing their combined existence.Conclusion. Augmented reality complicates virtual reality, adding to its content in addition to fictional characteristics the content of practical actions. Augmented reality, using the virtual reality resource, becomes reality as the basis of practice. Augmented reality not only “begets” the world, but is in direct practical contact with it, thus becoming a special side of social reality.

scholarly journals HOW THE VALUE IS BORN: CONSTRUCTION OF SOCIAL REALITY

2018 ◽  
pp. 303-315
Author(s):  
Dmitriy K. Stozhko
Keyword(s):  
Social Space ◽  
Human Life ◽  
Social Institutions ◽  
Social Reality ◽  
Individual Values ◽  
Social Constructs ◽  
Functional Program ◽  
Social Construction Of Reality ◽  
The Social ◽  
The Individual

Introduction. The article is devoted to the study of the problem of the formation of social reality on the basis of the value self-determination of anindividual. The issue of transforming values into social institutions has been examined in detail. The mechanism of this transformation is revealed through the formation of the intention of consciousness, which is characterized by the freedom of choice of an individual, his meaningful desire to integrate into the society and the discovery of the individual space (inner world) – the external (social space). Materials and methods. The article uses dialectical, structural-functional, program-purpose, historical-retrospective, hermeneutic and axiological methods of studying and theoretical-methodological reconstruction of social reality. On their basis, questions of the genesis of values and their transformation into social institutions that constitute the emergence of a new social reality are examined. Results. The article gives the author’s interpretation of the process of the individual’s discovery of the social, which is presented as a process of transition of the reflexive and instinctive characteristics of human life into the social and moral modes of his being. The author justifies the provision on the formation of the primary social reality on the basis of individual values as prerequisites for its further reconstruction as an actual social reality that involves the coordination of individual and public interests. Polymorphism has been revealed in the notion of the transformation of individual space and individual orientations into personal and, especially, social constructs. Discussion and Conclusions. The article gives estimates of papers in which various aspects of the investigated problem are considered. Contains a comparative analysis of modern theories of constructing social reality (E. Kleinenberg, J. Searle, K. Levi-Strauss, etc.). The conclusion about the necessity of philosophical elaboration of the concept of such a new social reality that would “remove” the main threats (instability, risks and uncertainty) in the life of an individual and society, which is possible on the basis of a value-based rethinking of modern politics, culture and morality, is argued. In this connection, a new worldview paradigm of transition from “constructing social reality” to “social construction of reality” is designated.

Commentary

2017 ◽  
Author(s):  
Peggy J. Miller ◽  
Grace E. Cho
Keyword(s):  
Self Esteem ◽  
Social Imaginary ◽  
Active Engagement ◽  
Socioeconomic Conditions ◽  
Personal Meanings ◽  
Self Evaluation ◽  
The Social ◽  
The World ◽  
The Individual ◽  
Past Experiences

Chapter 12, “Commentary: Personalization,” discusses the process of personalization, based on the portraits presented in Chapters 8–11. Personalization is not just a matter of individual variation; it is a form of active engagement through which individuals endow imaginaries with personal meanings and refract the imaginary through their own experiences. The portraits illustrate how the social imaginary of childrearing and self-esteem entered into dialogue with the complex realities of people’s lives. Parents’ ability to implement their childrearing goals was constrained and enabled by their past experiences and by socioeconomic conditions. The individual children were developing different strategies of self-evaluation, different expectations about how affirming the world would be, and different self-defining interests, and their self-making varied, depending on the situation. Some children received diagnoses of low self-esteem as early as preschool.

scholarly journals Shared Partisanship, Household Norms and Turnout: Testing a Relational Theory of Electoral Participation

2016 ◽  
Vol 48 (3) ◽  
pp. 807-823 ◽  
Author(s):  
Edward Fieldhouse ◽  
David Cutts
Keyword(s):  
Party Identification ◽  
Household Survey ◽  
Relational Theory ◽  
Civic Duty ◽  
Proposed Model ◽  
The Social ◽  
Empirical Tests ◽  
Partisan Identification ◽  
Consumption Benefits ◽  
The Individual

Previous research shows that the household context is a crucial source of influence on turnout. This article sets out a relational theory of voting in which turnout is dependent on the existence of relational selective consumption benefits. The study provides empirical tests of key elements of the proposed model using household survey data from Great Britain. First, building on expressive theories of voting, it examines the extent to which shared partisan identification enhances turnout. Secondly, extending theories of voting as a social norm, it tests whether the civic norms of citizens’ families or households affect turnout over and above the social norms of the individual. In accordance with expectations of expressive theories of voting, it finds that having a shared party identification with other members of the household increases turnout. It also finds that the civic duty of other household members is important in explaining turnout, even when allowing for respondent’s civic duty.

scholarly journals Affect, Belief, and the Arts

2021 ◽  
Vol 12 ◽  
Author(s):  
Rami Gabriel
Keyword(s):  
Social Practices ◽  
Direct Perception ◽  
Tertiary Level ◽  
Cooperative Groups ◽  
Cognitive Capacities ◽  
Works Of Art ◽  
The Arts ◽  
The Social ◽  
The World ◽  
Self Knowledge

The cultural project is a therapeutic melding of emotion, symbols, and knowledge. In this paper, I describe how spiritual emotions engendered through encounters in imaginative culture enable fixation of metaphysical beliefs. Evolved affective systems are domesticated through the social practices of imaginative culture so as to adapt people to live in culturally defined cooperative groups. Conditioning, as well as tertiary-level cognitive capacities such as symbols and language are enlisted to bond groups through the imaginative formats of myth and participatory ritual. These cultural materializations can be shared by communities both synchronically and diachronically in works of art. Art is thus a form of self-knowledge that equips us with a motivated understanding of ourselves in the world. In the sacred state produced through the arts and in religious acts, the sense of meaning becomes noetically distinct because affect infuses the experience of immanence, and one's memory of it, with salience. The quality imbued thereby makes humans attentive to subtle signs and broad “truths.” Saturated by emotions and the experience of alterity in the immanent encounter of imaginative culture, information made salient in the sacred experience can become the basis for belief fixation. Using examples drawn from mimetic arts and arts of immanence, I put forward a theory about how sensible affective knowledge is mediated through affective systems, direct perception, and the imagination.

scholarly journals Politics and the Craft of War in Sam Shepard’s States of Shock

لارك ◽  
2019 ◽  
Vol 1 (20) ◽  
pp. 30-40
Author(s):  
Sanaa Lazim Hassan
Keyword(s):  
Western Culture ◽  
Point Of View ◽  
New Historicism ◽  
Controversial Subject ◽  
Sam Shepard ◽  
Modern Politics ◽  
The Social ◽  
The Us ◽  
The World ◽  
The Individual

Sam Shepard is one of the controversial modern American playwrights who wrote about issues that are concerned with the individual in America rather than the institution In his theatre, the audience expects to see everything that concerns itself with the western culture and ignores that which is global. He is very much interested in the inner landscape of America rather than its position as the leader of the world. Thus, in his drama he preaches such ideology urging the US Administration to focus the attention on the American welfare. The research attempts an analysis on his play The States of Shock using the New Historicism approach through studying the writer’s point of view concerning the craft of war. Modern politics has been very influential on both the social as well as the literary scene. Wars, whether launched or were only loomed at, has been considered the most controversial subject about which plays, poems, and books were written. During the late 1980s and early 1990s, writers

The Second Royal Society Nuffield Lecture Anthropological models and social reality

1966 ◽  
Vol 165 (998) ◽  
pp. 20-34 ◽  
Keyword(s):  
Social Life ◽  
Human Life ◽  
Academic Discipline ◽  
Social Reality ◽  
Social Anthropology ◽  
Know How ◽  
The Social ◽  
The World ◽  
History Of ◽  
Human Social Life

In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.

The Church as Cultural Exorcist

2013 ◽  
Author(s):  
Harvey Cox
Keyword(s):  
Social Reality ◽  
The Social ◽  
The World ◽  
Patterns Of Behavior ◽  
Behavior Based ◽  
The Church

This chapter looks at the contemporary extension of exorcism in the ministry of the church in the secular city. Men must be called away from their fascination with other worlds—astrological, metaphysical, or religious—through which they wrongly perceive the social reality around them, and from habitual forms of action or inaction stemming from these illusions. This is the work of social exorcism. The ministry of exorcism in the secular city requires a community of persons who, individually and collectively, are not burdened by the constriction of an archaic heritage. It requires a community which, if not fully liberated, is in the process of liberation from compulsive patterns of behavior based on mistaken images of the world. In performing its function, the church should be ready to expose the fallaciousness of the social myths by which the injustice of a society is perpetuated and to suggest ways of action which demonstrate the wrongness of such fantasies.

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