scholarly journals Families facing the Italian lockdown: Temporal adjustments and new caring practices in shared physical custody arrangements

2021 ◽  
Author(s):  
Laura Merla ◽  
Sarah Murru

Objective: This paper investigates the impact of the 2020 Covid-19 related Spring Lockdown in Italy on families practicing shared physical custody (SPC) arrangements for their children. Background: Those family configurations partly challenge the dominant 'mother as main carer model' that characterizes Italian society. Here, we consider the lockdown as a "challenge-trial" to analyze the strategies that these families have developed to cope with lockdown, and to reveal the overarching structures that contributed to shape this experience of lockdown. Method: We draw on semi-structured interviews with 19 parents (9 fathers and 10 mothers), part of 12 families practicing SPC. Results: We propose a typology of custody re-organizations during lockdown and how this affected the division of parental involvement based on a) change/no change in sleepover calendars in favor of mother/father; and b) similar/different arrangements for siblings – a new practice that emerged and also has implications for the division of childcare between parents. Four types are identified where we emphasize new parenting practices and the role played by material housing configurations, relations and tensions between family members, as well as balancing work, school and childcare. Conclusion: We highlight the usefulness of applying a "challenge-trial" lens to the study of family life under lockdown, and the need to complexify research on gender equality in shared parenting and on sibling relationships in post-divorce families.

2020 ◽  
Vol Volume 4 (Issue 3) ◽  
pp. 192-207
Author(s):  
Dr. Muhammad Shabbir Sarwar ◽  
Humara Gulzar ◽  
Muhammad Ahsan Bhatti

The purpose of this research paper is to explore the negative relationship between mobile phone and family life as well as negative impact of mobile phone usage on family life norms and traditions. The study is based on data collected through mixed method i.e. survey of a random sample of 1300 people and structured interviews conducted with a sub-sample of 13 people in Lahore, Pakistan. The study found that mobile phone is negatively affecting the family life due to its massive usage during family socialization time. The quantitative analysis found that over 85% of respondents use mobile phone for communication with the people other than their family members when they are with their family; over 50% make calls to others during their family time; 83% make SMS; 75 feel that they ignore their family due to cell phone; 86% thinks that mobile has influenced their family time face-to-face socialization negatively and 91% said that they exchanged harsh words with their family members for at least once or more due to using mobile phone during family time. The study reveals that male members of the traditional families are more responsible for using mobile phone during family time and damaging family traditions as compared to the female members. However, parents remain very concerned about the possibilities of misuse of mobile phone by female teenagers of the family. In most cases family elders were annoyed with the youth for adopting this change in their behaviors damaging the family traditions.


2021 ◽  
pp. 136749352110399
Author(s):  
Stephanie Allen ◽  
Stephen K Bradley ◽  
Eileen Savage

Parent programmes are often used in the clinical management of children with ADHD. Research into parent programmes has predominantly been concerned with their effectiveness and much less attention has been paid to the impact that they may be having on the family and the inter-relationships between family members. This study explores the perspectives and experiences of parents of children with ADHD, who participated in a parent programme, including its impact on the family unit. A purposive sample of six mothers of children with ADHD who completed a 1-2-3 Magic parent programme in Ireland was invited to take part in this qualitative study. Data were collected by means of individual in-depth, semi-structured interviews and a narrative inquiry approach further informed analysis of the interview data. Two major narrative constructions of experience: ‘parent programme as positive’ and ‘parent programme as negative’ were identified. Outcomes from this study illustrated some unintended consequences caused by the parent programme (i.e. sibling rivalry and conflict arising between family members). Mothers believed that the parent programme was a beneficial intervention, but it was not without its flaws and they felt it was helpful for their family when used in conjunction with other supports and mediations.


2020 ◽  
Vol 11 (1) ◽  
pp. 79
Author(s):  
M. Nur Kholis Al Amin

Family is the main foundation for character formation and the role of family members. In addition, the family also plays a major role in the patterns of interaction that exist in people’s lives.  However, the development and changes that occur in society can effect the pattern (role) of family life. Today, the development of science and technology is able to influence the shape of society’s life structure toward the “modern society”, one of the impact on family structure is the existance of madern family, which is characterized by the intensity of meetings among family members is increasingly “limit” due to the high level of activity outside the household, such as: children who are out of town school, husband and wife career, husband who works outside the city and see also. Moreover, because the development of communication, so this can be made as a means to build family resilience. Therefore, this article will try to examine communication systems as a significant element to build family resiliaence throught historical contex and sociological approaches, where the presentasion is by integrating, describing, and the analyzing social phenomena—modern family life patterns, changes and developments in technology, communication—using “nilai etik theory” through several rules of Islamic communication as the value of communicating in the family. So that, when viewed from “nilai etik theory” develop by Rahman, conclusions can be obtained, that there are several elements of a very close relationship to the principles of Islamic communication, development of family structure, and family resilience as a way to build a family that is a sakinah, mawaddan and rahmah.Dewasa ini, perkembangan ilmu pengetahuan dan teknologi mampu mempengaruhi bentuk struktur kehidupan masyarakat ke arah “masyarakat modern”, yang salah satu dampaknya berpengaruh terhadap struktur yang ditandai dengan terbatasnya tingkat intensitas pertemuan antar anggota keluarga karena tingginya aktivitas di luar rumah tangga, seperti; anak yang sekolah atau kuliah di luar kota, suami-istri yang berkarir, suami yang bekerja di luar kota, dan sebaliknya. Lebih lanjut, karena perkembangan alat komunikasi yang semakin maju, maka hal tersebut dapat  dijadikan sebagai salah satu sarana untuk membangun ketahanan keluarga. Oleh karena itu, artikel ini akan coba menelaah sistem komunikasi sebagai unsur yang signifikan untuk membangun ketahanan keluarga melalui pendekatan historis (historical contex) dan pendekatan sosiologis, di mana pemaparannya dengan cara memadukan, mendeskripsikan, dan kemudian menganalisis fenomena sosial—pola kehidupan keluarga modern, perubahan dan perkembangan teknologi, komunikasi—menggunakan teori nilai etik melalui beberapa kaidah komunikasi Islam sebagai nilai berkomunikasi di dalam keluarga. Sehingga, apabila ditinjau dari “teori nilai etik” yang dikembangkan oleh Rahman, dapat diperoleh kesimpulan, bahwa terdapat beberapa unsur hubungan yang sangat erat terhadap prinsip-prinsip komunikasi Islam, perkembangan struktur keluarga, dan ketahanan keluarga sebagai jalan untuk membangun keluarga yang sakinah, mawaddah dan rahmah.


2020 ◽  
Vol 7 (8) ◽  
pp. 707-722
Author(s):  
Ana Kuswanti ◽  
Munadhil Abdul Muqsith ◽  
Anna Gustina Zainal ◽  
Selly Oktarina

AbstractThis article wants to explain that the Coronavirus Disease or COVID-19 pandemic disrupts the structure of family life. Since the government suppressed physical distancing, it indirectly allowed almost 24 hours to be at home. The COVID-19 pandemic greatly tested family resilience. Positively, the impact of independent quarantine gives time to get to know each other deeply among family members. On the other hand, the more often family members meet increases boredom, which then causes friction to occur. This paper writes how the family communication management strategy when Pandemic COVID-19 to create a harmonious and prosperous family, conduct interpersonal communication, responsibility for the environment and family, intensity and direction of communication with a harmonious atmosphere, healthy parenting even in a physical atmosphere distancing or guarding the distance according to government recommendations. Keywords: family communication management, COVID-19 pandemic, family resilience AbstrakArtikel ini ingin menjelaskan bahwa pandemik Coronavirus Disease atau COVID-19 mendistrupsi tatanan kehidupan keluarga. Sejak pemerintah menekannya physical distancing atau penjagaan jarak secara tidak langsung memberikan waktu nyaris 24 jam berada di rumah. Pandemi COVID-19 sangat menguji ketahanan keluarga. Secara positif, dampak karantina mandiri memberi waktu untuk saling mengenal secara mendalam antar anggota keluarga. Disisi lain, semakin sering anggota keluarga bertemu meningkatkan rasa jenuh yang kemudian menimbulkan gesekan terjadi. Tulisan ini menulis bagaimana strategi manajemen komunikasi keluarga saat Pandemi COVID-19 sehingga tercipta keluarga yang harmonis dan sejahtera, melakukan komunikasi antar pribadi, tanggung jawab pada lingkungan dan keluarga, intensitas dan arah komunikasi dengan atmosfir yang harmonis, pola asuh hidup sehat walaupun dalam suasana physical distancing atau penjagaan jarak sesuai anjuran pemerintah. Kata kunci: manajemen komunikasi keluarga, pandemik COVID-19, ketahanan keluarga


Asy-Syari ah ◽  
2020 ◽  
Vol 21 (2) ◽  
pp. 207-220
Author(s):  
Ade Darmawijaya

Abstarct: In the teachings of Islam Marriage is one form of worship to Allah SWT and follows the sunnah of His Messenger. Marriage for Muslims in Indonesia adheres to the principle of Monogamy, namely - a man marries a woman. However, Law Number 1 of 1974 does not close the meeting door for men who will do marriage with more than one woman (polygamy). This can be done by following the provisions stated in Law No. 1 of 1974. However, the fact in the community is that there are still many polygamous marriages conducted in siri without following the procedures stipulated in the applicable law. so that it is not listed in the State document. So in this study, the motives for polygamy will be revealed, what causes a lot of polygamy siri, how the impact of polygamy siri on family life. The methodology of this study uses the method of observation, interviews, documentation. The results showed that the motives for polygamy included fulfilling sexual desires, showing courage, caring for orphans, elevating women, sharing happiness, continuing the traditions of the ancestors etc. The causes of the occurrence of polygamy siri in his wife did not want to be known by the first wife, the distance to the KUA and Pengandilan Religion was quite far, the polygamy procedure was quite complicated, complicated and expensive, considered insignificant registration of marriage. especially after the first wife was known, administrative problems arose, namely the making of KTP, KK, Birth Certificate, etc., making it difficult to distribute inheritance among family members, emerging vulnerability in the fields of economy, social, education, health and so on.Abstrak: Dalam ajaran  Islam Perkawinan adalah salah satu bentuk ibadah kepada Allah SWT dan mengikuti sunnah Rasul Nya. Perkawinan bagi umat Islam di Indonesia menganut azas Monogami, seorang laki-laki mengawini seorang perempuan. Namun Undang-undang Nomor 1 Tahun 1974 membuka peluang bagi laki-laki yang akan melakukan perkawinan dengan  lebih dari satu orang wanita (poligami). Hal itu dapat ditempuh  dengan mengikuti ketentuan Undang-undang Nomor 1 Tahun 1974. Akan tetapi fakta di masyarakat masih banyak pernikahan poligami yang dilakukan secara siri atau tanpa mengikuti prosedur Undang-undang yang berlaku,  sehingga tidak tercantum dalam dokumen Negara. Penelitian ini akan mengungkap motif melakukan poligami, faktor penyebab banyak terjadi poligami siri, dan bagaimana dampak poligami siri terhadap kehidupan keluarga. Metodologi penelitian ini menggunakan metode observasi, wawan­cara, dokumentasi. Hasil penelitian menunjukkan bahwa dampak melakukan poligami siri terhadap kehidupan keluarga cukup banyak di antaranya banyak terjadi konflik terutama setelah diketahui isteri pertama, muncul masalah administrasi kependudukan yaitu pembuatan KTP, KK, Akte Kelahiran dsb, mempersulit pembagian warisan di antara anggota keluarga, muncul kerawanan dalam bidang ekonomi, social, pendidikan, kesehatan dan sebagainya.


2012 ◽  
Vol 2 (1) ◽  
pp. 6 ◽  
Author(s):  
Janice G. Gullick ◽  
M. Colleen Stainton

Chronic obstructive pulmonary disease (COPD) changes family roles and relationship dynamics and the experience of the disease is influenced by family functioning. Merleau- Ponty&rsquo;s existential philosophy of the body provided the framework for this Heideggerian phenomenological inquiry. Fifteen people with COPD and 14 family members engaged in 58 semi-structured interviews either face-to-face or by telephone. This study identified a difference in the essence of the lived experiences between male and female carers, and between spousal and non-spousal carers in relation to severe COPD. Previous reciprocity framed the level of acceptance of the caring role and perception of care burden. The stories highlight the self-perceived need for women carers to be <em>conscious micro-managers</em> of illness. Male family members would care alongside, lending support and caring in a reactive way as specific needs or crises arose. Caring in COPD required a <em>binding vigilance</em>; a constant need of the carer to monitor the physical and emotional well-being of the sick person that bound them emotionally and cognitively to the task of caring. Carers were the managers of crises and families cared from a perspective of possible death. Family was perceived as the best thing in life. Health professionals should consider the influence of gender, family relationships and the impact of reciprocity when planning support for family caregivers. Further research is required to identify the similarities and differences in family caring between COPD and other chronic illnesses, and to further understand the specific needs of male carers.


2020 ◽  
Vol 6 (1) ◽  
pp. 339-348
Author(s):  
Atteq ur Rahman ◽  
Sayed Zahid Ali Shah ◽  
Shakeel Khan

Swift’s Gulliver’s Travels has been one of the most fascinating works of English literature. It is its suggestive quality due to which it has been read in a variety of different perspectives. Twentieth century critics have read it in the light of different psychoanalytical approaches. This study focuses on an entirely different aspect i.e reverse culture shock. It analyzes the effects of reverse culture shock on Gulliver’s behavior and his interaction with his family through a close reading of the text of Gulliver’s Travels. Gulliver who suffers from an obvious identity crisis fails to cope with the readjustment problems at home after living among different hosts. After every subsequent re-entry, Gulliver’s behavior especially with his family members deteriorates. The imprints of his last hosts remain so deeply engraved on his mind that fails to live peacefully with his family members and has to live in isolation. This is where we can relate Gulliver to people who after living abroad fail to adjust with the people of their native society and family members.   


2016 ◽  
Vol 34 (1) ◽  
pp. 29-37 ◽  
Author(s):  
A. Higgins ◽  
D. Hevey ◽  
P. Gibbons ◽  
C. O’ Connor ◽  
F. Boyd ◽  
...  

ObjectiveThe present study evaluated the impact on psychosocial outcome of parallel clinician and peer-led information programmes for people with a diagnosis of schizophrenia and bipolar disorder and for family members within an Irish context.MethodsA sequential mixed method design was used. Quantitative data were collected using pre- and post-programme questionnaires followed by an integrated qualitative component involving semi-structured interviews after the programme. The questionnaires assessed knowledge, attitudes towards recovery, hope, support, advocacy and well-being. Interviews with participants, facilitators and project workers explored their experiences and views of the programme.FindingsWhile a number of the questionnaires did not show a statistically significant change, findings from the interviews suggest that the1 programmes had a number of positive outcomes, including increases in perceived knowledge, empowerment and support. Participants in both programmes valued the opportunity to meet people in similar circumstances, share their experiences, learn from each other and provide mutual support.ConclusionThe EOLAS programmes offer a novel template for communication and information sharing in a way that embodies the principles of collaboration and offers users and families a meaningful opportunity to become involved in service design, delivery and evaluation.


Dementia ◽  
2018 ◽  
Vol 19 (3) ◽  
pp. 676-690 ◽  
Author(s):  
Caroline Gelman ◽  
Kate Rhames

There has been increasing research on the experience and needs of caregivers for persons with YOD, who are mainly spouses. Yet one little-explored area is their evolving parental role. As the person with YOD becomes less able to parent, the partner must take on more and more parental responsibilities. This occurs in much-changed familial context, with children often asked to assume caretaking roles and experiencing strong feelings such as grief, anger, and fear. How do the parents without YOD understand and negotiate their ever-changing parenting role, and how do their children experience it? We conducted in-depth, semi-structured interviews with four parents without YOD (coincidentally all mothers) and eight children ages 16–20 (3–18 when parent was diagnosed) regarding the changing nature of the parental-child relationship. These data were analyzed using thematic narrative analysis, in which respondents' material is closely read as it is gathered and analyzed for patterns. Three primary themes emerged. First, there are significant changes in family structures and role. Mothers increasingly assume all parental responsability. Children assume roles of carers and earners, and at times reluctant decision-making partners. Such responsabilities can feel overwhelming at times. However, the cildren discribed not wanting to burden mother with their feelings and experience, a second prominent theme. Finally, such muting of their experience likely contributes to mothers feeling they are managing the YOD so as to minimize the impact on their children, creating divergent experiences of the YOD on family life. Facilitating family members' articulation of what feel like “inadmissible” feelings, improving familial communication, and developing a range of support and resources are all important areas for intervention.


2018 ◽  
Vol 43 (3) ◽  
pp. 281-301 ◽  
Author(s):  
Alysa Levene

This article tests the impact of industrial life, migration, and religious ties on family life. Specifically, it examines Jewish households, asking whether they conformed to traditional patterns of nuclearity, and what this suggests about wider kinship or community networks. It shows that Jews accommodated a range of people in their households, from family members to Jewish lodgers and non-Jewish servants. Jewish lodgers frequently lived with coreligionists who also often shared birthplaces or occupations. In sum, the data suggest a strong degree of intracommunal solidarity despite high levels of migration and also emphasize the diversity of household forms in this period.


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