scholarly journals DAMPAK POLIGAMI SIRI TERHADAP KEHIDUPAN KELUARGA DI DESA CIGUGUR GIRANG BANDUNG BARAT

Asy-Syari ah ◽  
2020 ◽  
Vol 21 (2) ◽  
pp. 207-220
Author(s):  
Ade Darmawijaya
Keyword(s):  
Family Life ◽  
Family Members ◽  
Birth Certificate ◽  
The State ◽  
Social Education ◽  
Applicable Law ◽  
Sexual Desires ◽  
The Impact

Abstarct: In the teachings of Islam Marriage is one form of worship to Allah SWT and follows the sunnah of His Messenger. Marriage for Muslims in Indonesia adheres to the principle of Monogamy, namely - a man marries a woman. However, Law Number 1 of 1974 does not close the meeting door for men who will do marriage with more than one woman (polygamy). This can be done by following the provisions stated in Law No. 1 of 1974. However, the fact in the community is that there are still many polygamous marriages conducted in siri without following the procedures stipulated in the applicable law. so that it is not listed in the State document. So in this study, the motives for polygamy will be revealed, what causes a lot of polygamy siri, how the impact of polygamy siri on family life. The methodology of this study uses the method of observation, interviews, documentation. The results showed that the motives for polygamy included fulfilling sexual desires, showing courage, caring for orphans, elevating women, sharing happiness, continuing the traditions of the ancestors etc. The causes of the occurrence of polygamy siri in his wife did not want to be known by the first wife, the distance to the KUA and Pengandilan Religion was quite far, the polygamy procedure was quite complicated, complicated and expensive, considered insignificant registration of marriage. especially after the first wife was known, administrative problems arose, namely the making of KTP, KK, Birth Certificate, etc., making it difficult to distribute inheritance among family members, emerging vulnerability in the fields of economy, social, education, health and so on.Abstrak: Dalam ajaran  Islam Perkawinan adalah salah satu bentuk ibadah kepada Allah SWT dan mengikuti sunnah Rasul Nya. Perkawinan bagi umat Islam di Indonesia menganut azas Monogami, seorang laki-laki mengawini seorang perempuan. Namun Undang-undang Nomor 1 Tahun 1974 membuka peluang bagi laki-laki yang akan melakukan perkawinan dengan  lebih dari satu orang wanita (poligami). Hal itu dapat ditempuh  dengan mengikuti ketentuan Undang-undang Nomor 1 Tahun 1974. Akan tetapi fakta di masyarakat masih banyak pernikahan poligami yang dilakukan secara siri atau tanpa mengikuti prosedur Undang-undang yang berlaku,  sehingga tidak tercantum dalam dokumen Negara. Penelitian ini akan mengungkap motif melakukan poligami, faktor penyebab banyak terjadi poligami siri, dan bagaimana dampak poligami siri terhadap kehidupan keluarga. Metodologi penelitian ini menggunakan metode observasi, wawan­cara, dokumentasi. Hasil penelitian menunjukkan bahwa dampak melakukan poligami siri terhadap kehidupan keluarga cukup banyak di antaranya banyak terjadi konflik terutama setelah diketahui isteri pertama, muncul masalah administrasi kependudukan yaitu pembuatan KTP, KK, Akte Kelahiran dsb, mempersulit pembagian warisan di antara anggota keluarga, muncul kerawanan dalam bidang ekonomi, social, pendidikan, kesehatan dan sebagainya.

scholarly journals The Impact of Mobile Phone on Family Life: A Case Study of Lahore, Pakistan

2020 ◽  
Vol Volume 4 (Issue 3) ◽  
pp. 192-207
Author(s):  
Dr. Muhammad Shabbir Sarwar ◽  
Humara Gulzar ◽  
Muhammad Ahsan Bhatti
Keyword(s):  
Mobile Phone ◽  
Family Life ◽  
Negative Impact ◽  
Family Members ◽  
Negative Relationship ◽  
Structured Interviews ◽  
Family Time ◽  
The Family ◽  
Mobile Phone Usage ◽  
The Impact

The purpose of this research paper is to explore the negative relationship between mobile phone and family life as well as negative impact of mobile phone usage on family life norms and traditions. The study is based on data collected through mixed method i.e. survey of a random sample of 1300 people and structured interviews conducted with a sub-sample of 13 people in Lahore, Pakistan. The study found that mobile phone is negatively affecting the family life due to its massive usage during family socialization time. The quantitative analysis found that over 85% of respondents use mobile phone for communication with the people other than their family members when they are with their family; over 50% make calls to others during their family time; 83% make SMS; 75 feel that they ignore their family due to cell phone; 86% thinks that mobile has influenced their family time face-to-face socialization negatively and 91% said that they exchanged harsh words with their family members for at least once or more due to using mobile phone during family time. The study reveals that male members of the traditional families are more responsible for using mobile phone during family time and damaging family traditions as compared to the female members. However, parents remain very concerned about the possibilities of misuse of mobile phone by female teenagers of the family. In most cases family elders were annoyed with the youth for adopting this change in their behaviors damaging the family traditions.

scholarly journals KOMUNIKASI SEBAGAI UPAYA UNTUK MEMBANGUN KETAHANAN KELUARGA DALAM KAJIAN "TEORI NILAI ETIK"

2020 ◽  
Vol 11 (1) ◽  
pp. 79
Author(s):  
M. Nur Kholis Al Amin
Keyword(s):  
Family Structure ◽  
Family Life ◽  
Communication Systems ◽  
Family Members ◽  
Modern Society ◽  
Family Resilience ◽  
Social Phenomena ◽  
The Family ◽  
The Impact

Family is the main foundation for character formation and the role of family members. In addition, the family also plays a major role in the patterns of interaction that exist in people’s lives.  However, the development and changes that occur in society can effect the pattern (role) of family life. Today, the development of science and technology is able to influence the shape of society’s life structure toward the “modern society”, one of the impact on family structure is the existance of madern family, which is characterized by the intensity of meetings among family members is increasingly “limit” due to the high level of activity outside the household, such as: children who are out of town school, husband and wife career, husband who works outside the city and see also. Moreover, because the development of communication, so this can be made as a means to build family resilience. Therefore, this article will try to examine communication systems as a significant element to build family resiliaence throught historical contex and sociological approaches, where the presentasion is by integrating, describing, and the analyzing social phenomena—modern family life patterns, changes and developments in technology, communication—using “nilai etik theory” through several rules of Islamic communication as the value of communicating in the family. So that, when viewed from “nilai etik theory” develop by Rahman, conclusions can be obtained, that there are several elements of a very close relationship to the principles of Islamic communication, development of family structure, and family resilience as a way to build a family that is a sakinah, mawaddan and rahmah.Dewasa ini, perkembangan ilmu pengetahuan dan teknologi mampu mempengaruhi bentuk struktur kehidupan masyarakat ke arah “masyarakat modern”, yang salah satu dampaknya berpengaruh terhadap struktur yang ditandai dengan terbatasnya tingkat intensitas pertemuan antar anggota keluarga karena tingginya aktivitas di luar rumah tangga, seperti; anak yang sekolah atau kuliah di luar kota, suami-istri yang berkarir, suami yang bekerja di luar kota, dan sebaliknya. Lebih lanjut, karena perkembangan alat komunikasi yang semakin maju, maka hal tersebut dapat  dijadikan sebagai salah satu sarana untuk membangun ketahanan keluarga. Oleh karena itu, artikel ini akan coba menelaah sistem komunikasi sebagai unsur yang signifikan untuk membangun ketahanan keluarga melalui pendekatan historis (historical contex) dan pendekatan sosiologis, di mana pemaparannya dengan cara memadukan, mendeskripsikan, dan kemudian menganalisis fenomena sosial—pola kehidupan keluarga modern, perubahan dan perkembangan teknologi, komunikasi—menggunakan teori nilai etik melalui beberapa kaidah komunikasi Islam sebagai nilai berkomunikasi di dalam keluarga. Sehingga, apabila ditinjau dari “teori nilai etik” yang dikembangkan oleh Rahman, dapat diperoleh kesimpulan, bahwa terdapat beberapa unsur hubungan yang sangat erat terhadap prinsip-prinsip komunikasi Islam, perkembangan struktur keluarga, dan ketahanan keluarga sebagai jalan untuk membangun keluarga yang sakinah, mawaddah dan rahmah.

scholarly journals Manajemen Komunikasi Keluarga Saat Pandemi COVID-19

2020 ◽  
Vol 7 (8) ◽  
pp. 707-722
Author(s):  
Ana Kuswanti ◽  
Munadhil Abdul Muqsith ◽  
Anna Gustina Zainal ◽  
Selly Oktarina
Keyword(s):  
Interpersonal Communication ◽  
Family Communication ◽  
Family Life ◽  
Management Strategy ◽  
Family Members ◽  
Family Resilience ◽  
Communication Management ◽  
The Family ◽  
The Government ◽  
The Impact

AbstractThis article wants to explain that the Coronavirus Disease or COVID-19 pandemic disrupts the structure of family life. Since the government suppressed physical distancing, it indirectly allowed almost 24 hours to be at home. The COVID-19 pandemic greatly tested family resilience. Positively, the impact of independent quarantine gives time to get to know each other deeply among family members. On the other hand, the more often family members meet increases boredom, which then causes friction to occur. This paper writes how the family communication management strategy when Pandemic COVID-19 to create a harmonious and prosperous family, conduct interpersonal communication, responsibility for the environment and family, intensity and direction of communication with a harmonious atmosphere, healthy parenting even in a physical atmosphere distancing or guarding the distance according to government recommendations. Keywords: family communication management, COVID-19 pandemic, family resilience AbstrakArtikel ini ingin menjelaskan bahwa pandemik Coronavirus Disease atau COVID-19 mendistrupsi tatanan kehidupan keluarga. Sejak pemerintah menekannya physical distancing atau penjagaan jarak secara tidak langsung memberikan waktu nyaris 24 jam berada di rumah. Pandemi COVID-19 sangat menguji ketahanan keluarga. Secara positif, dampak karantina mandiri memberi waktu untuk saling mengenal secara mendalam antar anggota keluarga. Disisi lain, semakin sering anggota keluarga bertemu meningkatkan rasa jenuh yang kemudian menimbulkan gesekan terjadi. Tulisan ini menulis bagaimana strategi manajemen komunikasi keluarga saat Pandemi COVID-19 sehingga tercipta keluarga yang harmonis dan sejahtera, melakukan komunikasi antar pribadi, tanggung jawab pada lingkungan dan keluarga, intensitas dan arah komunikasi dengan atmosfir yang harmonis, pola asuh hidup sehat walaupun dalam suasana physical distancing atau penjagaan jarak sesuai anjuran pemerintah. Kata kunci: manajemen komunikasi keluarga, pandemik COVID-19, ketahanan keluarga

scholarly journals Families facing the Italian lockdown: Temporal adjustments and new caring practices in shared physical custody arrangements

2021 ◽  
Author(s):  
Laura Merla ◽  
Sarah Murru
Keyword(s):  
Parental Involvement ◽  
Gender Equality ◽  
Family Life ◽  
Parenting Practices ◽  
Sibling Relationships ◽  
Family Members ◽  
Structured Interviews ◽  
Shared Parenting ◽  
The Impact ◽  
Physical Custody

Objective: This paper investigates the impact of the 2020 Covid-19 related Spring Lockdown in Italy on families practicing shared physical custody (SPC) arrangements for their children. Background: Those family configurations partly challenge the dominant 'mother as main carer model' that characterizes Italian society. Here, we consider the lockdown as a "challenge-trial" to analyze the strategies that these families have developed to cope with lockdown, and to reveal the overarching structures that contributed to shape this experience of lockdown. Method: We draw on semi-structured interviews with 19 parents (9 fathers and 10 mothers), part of 12 families practicing SPC. Results: We propose a typology of custody re-organizations during lockdown and how this affected the division of parental involvement based on a) change/no change in sleepover calendars in favor of mother/father; and b) similar/different arrangements for siblings – a new practice that emerged and also has implications for the division of childcare between parents. Four types are identified where we emphasize new parenting practices and the role played by material housing configurations, relations and tensions between family members, as well as balancing work, school and childcare. Conclusion: We highlight the usefulness of applying a "challenge-trial" lens to the study of family life under lockdown, and the need to complexify research on gender equality in shared parenting and on sibling relationships in post-divorce families.

scholarly journals The Impact of Reverse Culture Shock on Gulliver’s Family Life

2020 ◽  
Vol 6 (1) ◽  
pp. 339-348
Author(s):  
Atteq ur Rahman ◽  
Sayed Zahid Ali Shah ◽  
Shakeel Khan
Keyword(s):  
Family Life ◽  
English Literature ◽  
Culture Shock ◽  
Family Members ◽  
Identity Crisis ◽  
Close Reading ◽  
Reverse Culture Shock ◽  
Gulliver's Travels ◽  
The People ◽  
The Impact

Swift’s Gulliver’s Travels has been one of the most fascinating works of English literature. It is its suggestive quality due to which it has been read in a variety of different perspectives. Twentieth century critics have read it in the light of different psychoanalytical approaches. This study focuses on an entirely different aspect i.e reverse culture shock. It analyzes the effects of reverse culture shock on Gulliver’s behavior and his interaction with his family through a close reading of the text of Gulliver’s Travels. Gulliver who suffers from an obvious identity crisis fails to cope with the readjustment problems at home after living among different hosts. After every subsequent re-entry, Gulliver’s behavior especially with his family members deteriorates. The imprints of his last hosts remain so deeply engraved on his mind that fails to live peacefully with his family members and has to live in isolation. This is where we can relate Gulliver to people who after living abroad fail to adjust with the people of their native society and family members.   

scholarly journals Jewish Households and Religious Identity in Mid-nineteenth-century Britain

2018 ◽  
Vol 43 (3) ◽  
pp. 281-301 ◽  
Author(s):  
Alysa Levene
Keyword(s):  
Nineteenth Century ◽  
Religious Identity ◽  
Family Life ◽  
Family Members ◽  
Community Networks ◽  
Traditional Patterns ◽  
The Impact

This article tests the impact of industrial life, migration, and religious ties on family life. Specifically, it examines Jewish households, asking whether they conformed to traditional patterns of nuclearity, and what this suggests about wider kinship or community networks. It shows that Jews accommodated a range of people in their households, from family members to Jewish lodgers and non-Jewish servants. Jewish lodgers frequently lived with coreligionists who also often shared birthplaces or occupations. In sum, the data suggest a strong degree of intracommunal solidarity despite high levels of migration and also emphasize the diversity of household forms in this period.

scholarly journals Digital Ties, Disrupted Togetherness: Locating Uneven Communicative Mobilities in Transnational Family Life

2019 ◽  
Vol 4 (1) ◽  
pp. 49-63 ◽  
Author(s):  
Earvin Charles Cabalquinto
Keyword(s):  
Mobile Device ◽  
Family Life ◽  
Family Members ◽  
The Philippines ◽  
Photo Elicitation ◽  
Mediated Communication ◽  
Transnational Family ◽  
Wide Range ◽  
Device Use ◽  
The Impact

Ubiquitous digital communication technologies play a crucial role in shaping the nature of family life at a distance. Paradoxically, mobile device use has not only brought dispersed family members together, it also sometimes stirs communicative tensions in transnational households. These tensions are often produced by uneven access to a wide range of re-sources in mediated communication. Employing the mobilities lens, this paper examines the role of smartphones and networked communications platforms in binding ties and relationships among twenty-one overseas Filipino workers in Melbourne, Australia, and their left-behind family members in the Philippines. Based on data drawn from in-depth interviews and photo elicitation, the research study uncovers the performance, embodiment, and negotiation of transnational relationships through mobile device use. Signifcantly, it also demonstrates the impact of structural and infrastructural forces in enabling differential mediated mobilities. In illuminating asymmetrical mobile communication, I propose six categories: access, socio-technical competency, quality of connectivity, rhythms, affective experience, and communicative space. Ultimately, this paper offers a critical lens on investigating mobile practices in the conduct of transnational family life.

Qualitative Examination of the Impact of Rural Veterans' Functioning on Their Family Members

2013 ◽  
Author(s):  
Michelle M. Kawasaki ◽  
Julia Whealin ◽  
Dawna Nelson ◽  
Jui-Feng Tatekawa-Chen
Keyword(s):  
Family Members ◽  
The Impact

‘Urfi marriage, an Egyptian Version of Cohabitation?

1970 ◽  
pp. 64-69
Author(s):  
Ikran Eum
Keyword(s):  
Social Class ◽  
Young People ◽  
The State ◽  
Sexual Desires ◽  
Lower Social Class ◽  
State Pension

In Egypt, the term ‘urfi2 in relation to marriage means literally “customary” marriage, something that has always existed in Egypt but nowadays tends mostly to be secretly practiced among young people. Traditionally, according to Abaza,3 ‘urfi marriage took place not only for practical purposes (such as enabling widows to remarry while keeping the state pension of their deceased husbands), but also as a way of matchmaking across classes (since men from the upper classes use ‘urfi marriage as a way of marrying a second wife from a lower social class). In this way a man could satisfy his sexual desires while retaining his honor by preserving his marriage to the first wife and his position in the community to which he belonged, and keeping his second marriage secret.

Russia - European Union: The continuation ofthe sanctions standoff

2017 ◽  
pp. 114-127
Author(s):  
M. Klinova ◽  
E. Sidorova
Keyword(s):  
European Union ◽  
Economic Recession ◽  
Economic Sanctions ◽  
Current Data ◽  
The State ◽  
The European Union ◽  
The Impact ◽  
The Eu ◽  
Year 2013

The article deals with economic sanctions and their impact on the state and prospects of the neighboring partner economies - the European Union (EU) and Russia. It provides comparisons of current data with that of the year 2013 (before sanctions) to demonstrate the impact of sanctions on both sides. Despite the fact that Russia remains the EU’s key partner, it came out of the first three partners of the EU. The current economic recession is caused by different reasons, not only by sanctions. Both the EU and Russia have internal problems, which the sanctions confrontation only exacerbates. The article emphasizes the need for a speedy restoration of cooperation.

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