scholarly journals SPIRITUAL DIRECTION IN AN AFRICAN CONTEXT: CHALLENGES AND OPPORTUNITIES

2021 ◽  
Vol 53 (2) ◽  
pp. 353
Author(s):  
Jean Luc Enyegue

An upset spiritual director just ended a retreat with a group of African priests because they could not observe strict silence. Similar situations elsewhere on the continent led a young African student to raise the question of the suitability of sixteenth-century Spiritual Exercises to modern Africans. This essay acknowledges the challenges facing spiritual directors to “accurately” apply the method of the Spiritual Exercises in a diverse and ever-evolving, noisy and busy world. From the concrete experience of this group of priests, it argues for the suitability of the Exercises to the African context based on the adaptability and flexibility inherent in Ignatius’ Spiritual Exercise and subsequent directories. The particular crisis between this director and his retreatants, however, also presents a unique opportunity for retreat directors to find creative ways to accommodate retreatants with specific needs, and to communicate the message of the Exercises in a way that is both accessible to and respectful of the African worldview. KEYWORDS: Retreat Director. Diocesan African Context. Blended Retreat. Confession and Narrativity.

Author(s):  
Ray G. Motsi ◽  
Maake J. Masango

The article attempted to analyse critically the definition of trauma as it is used in the Western medical and psychiatry contexts in order to come up with an appropriate African definition. This was undertaken with the view to demonstrate that the Western worldview is different from the African worldview. Superimposing solutions or providing pre-packed answers to unique African problems will lead only to re-traumatisation, whereas cultural sensitivity and the right diagnosis will lead to the correct treatment. The driving force behind this article was therefore to aim to be relevant, effective and contextual in all African-based pastoral care.


2008 ◽  
Vol 21 (3) ◽  
pp. 329-346
Author(s):  
Robyn Wrigley-Carr

Baron Friedrich von Hügel (1852–1925) is best known as a religious philosopher from the late nineteenth and early twentiethth century. Less well known is von Hügel's work as a spiritual director, which some have suggested underlies his entire religious philosophy. This article seeks to examine aspects of von Hügel's understanding of the nature of mature spirituality as exemplified in his practice of spiritual direction: his theology of God and the necessary response of adoration; the three elements of religion, suffering well, humility, cultivating non-religious interests and leisurely spirituality.


Mnemosyne ◽  
2020 ◽  
pp. 1-30
Author(s):  
Mateusz Stróżyński

Abstract The purpose of the article is to demonstrate that the ascent of the soul as one of the fundamental spiritual exercises in Plotinus’ philosophy can be approached from three perspectives: anabatic proper, aphaeretic and agnoetic. All of them are based on the hierarchical structure of knowledge and being in Plotinus’ philosophy, but they differ in details. The methods are reconstructed on the basis of the analysis of selected passages from the Enneads.


Curationis ◽  
2001 ◽  
Vol 24 (3) ◽  
Author(s):  
AC Van Dyk

HIV/AIDS in Africa places a tremendous burden on the nursing profession. Hospitals are inundated with very sick and dying AIDS patients and nurses often find that their role as healers has shifted to a great extent to that of caregivers, counsellors and educators. AIDS also calls for nurses to go beyond the strict Western-based bio-medical model to be able to help and understand patients who come from a traditional African background. This article discusses relevant aspects of the traditional African worldview by explaining what health, sickness and sexuality mean in traditional Africa. Traditional African perceptions of the causes of illness (God, ancestors, witches, pollution and germs), perceptions of sexuality, the importance of having children, cultural beliefs inhibiting the usage of condoms, the importance of community life, as well as the controversial issue of confidentiality in Africa are discussed. The implications for AIDS care and counselling in Africa are explored and suggestions on how to use traditional beliefs and customs to the advantage of AIDS education, are offered.


2002 ◽  
Vol 30 (4) ◽  
pp. 290-302 ◽  
Author(s):  
Rev Gene Barrette

This article presents the practice of spiritual direction in the Roman Catholic tradition. Specific attention is given to: definition and description of spiritual direction, scriptural roots, Roman Catholic specificity, practice in the early Church and association with the beginning of Monasticism, and the impact of Vatican II. The development of different forms of spiritual direction is presented within the context of the variety of theological, philosophical, cultural, and historical biases evident throughout church history. The process of authentic spiritual transformation and the role of the spiritual director plays are described–-both as it was understood historically and in terms of the present practice. Contrasts between spiritual direction and traditional psychotherapy are proposed.


2018 ◽  
Vol 49 (2) ◽  
pp. 221-245 ◽  
Author(s):  
Mateusz Stróżyński ◽  

This article investigates the relationship between Neoplatonism and Christianity in Augustine’s conception of spiritual exercises. It focuses on the proem to the Confessions, where, in nuce, Augustine mentions many of the great themes of his work. The relationship between Neoplatonism and Christianity in this section seems to be complex, dynamic, and far from “either / or,” a detail which confirms some trends in the recent literature. This article contributes to better understanding of Augustine’s spiritual exercises as well as to the long-running dispute about the role played by Neoplatonism within Augustine’s Christian philosophy.


2001 ◽  
Vol 10 (1) ◽  
pp. 98-119 ◽  
Author(s):  
Allan Anderson

AbstractSome observers regard as 'syncretistic' many forms of African Pentecostalism that have developed a pneumatology with a presumed link to the pre-Christian past, and will also deny the term 'Pentecostal' to these groups. This does not fully recognise the parallels between biblical pneumatology and the holistic African worldview, and the significant contribution that African Pentecostalism makes to a dynamic understanding of pneumatology. This encounter between African religions and biblical pneumatology reflects a genuine desire to make the doctrine of the Spirit relevant in an African context. This is supported by biblical texts, where such a 'dynamic pneumatology' is assumed.


2019 ◽  
Vol 26 (3) ◽  
pp. 30
Author(s):  
Leandro Lente de Andrade ◽  
Marcos Roberto de Faria

Tendo em vista a dimensão educacional dos jesuítas na Europa e a expressiva ação dos homens de preto nas terras além-mar, marcando por mais de dois séculos o período colonial brasílico, o artigo analisa dois documentos do fundador da ordem religiosa Companhia de Jesus, Inácio de Loyola: a Autobiografia e os Exercícios Espirituais; e, também, as cartas dos primeiros jesuítas em missão na América portuguesa do século XVI. Nesse sentido, é tomada a característica pedagógica jesuítica do exemplo. A Autobiografia é interpretada como uma obra elaborada com a finalidade de expor um exemplo a ser seguido e, portanto, norteadora do modus procedendi jesuítico. Os Exercícios Espirituais como fruto dessa pedagogia, como um manual de imersão mística possibilitando a conversão e a alteração radical na conduta moral, religiosa e prática do exercitante por meio do autoexame. Assim, os missionários pioneiros reproduzem a fundamental importância da ação exemplar como meio de ensino. No entanto, o embate com os maus exemplos dos colonos e do clero secular parecem desfavorecer as investidas dos padres, fazendo com que o desafio da conversão do gentio tenha dificuldades além das relações entre jesuítas e nativos.EXAMPLE PEDAGOGY: Loyola's autobiography and Missions in 16th century Portuguese AmericaABSTRACTConsidering the educational dimension of the Jesuits in Europe and the expressive action of the men in black in the lands beyond the sea, marking for more than two centuries the Brazilian colonial period, the article analyzed two documents of the founder of the religious order Company of Jesus, Ignatius of Loyola: the Autobiography and the Spiritual Exercises; and also the letters of the first Jesuits on mission in Portuguese America of the sixteenth century. In this sense, the Jesuit pedagogical characteristic of the example is taken. The Autobiography is interpreted as a work elaborated with the purpose of exposing an example to be followed and, therefore, guiding the Jesuit modus procedendi. The Spiritual Exercises as a result of this pedagogy, as a manual of mystical immersion enabling the conversion and radical change in the moral, religious and practical conduct of the exerciser through self-examination. Thus, the pioneer missionaries reproduce the fundamental importance of exemplary action as a means of teaching. However, the clash with the bad examples of settlers and secular clergy seems to disadvantage the priests' onslaughts, making the challenge of the conversion of the gentile difficult beyond relations between Jesuits and natives.Keywords: Jesuits. Pedagogy of the Example. Autobiography. Spiritual Exercises. Letters. Missions.PEDAGOGÍA DEL EJEMPLO: la autobiografía y las misiones de Loyola y las misiones en América Portuguesa del siglo XVIRESUMENTomando en cuenta la dimensión educativa de los jesuitas en Europa y la expresiva acción de los hombres de negro en las tierras más extremas del mar, marcando por más de los siglos el período colonial brasilero, el artículo analiza dos documentos del fundador del orden religioso Compañía de Jesús, Ignacio de Loyola: la Autobiografía y los Ejercicios Espirituales; y también las las cartas de los primeros jesuitas en misión en la América portuguesa del siglo XVI. En ese sentido, se toma la característica pedagógica jesuítica del ejemplo. La Autobiografía es interpretada como una obra elaborada con la finalidad de exponer un ejemplo a seguir y, por lo tanto, orientadora del modus procedendi jesuítico. Los Ejercicios Espirituales como fruto de esta pedagogía, como un manual de inmersión mística posibilitando la conversión y la alteración radical en la conducta moral, religiosa y práctica del ejercitante por medio del autoexamen. Así, los misioneros pioneros reproducen la fundamental importancia de la acción ejemplar como medio de enseñanza. Sin embargo, el embate con los malos ejemplos de los colonos y del clero secular parece desfavorecer las embestidas de los sacerdotes, haciendo que el desafío de la conversión del gentil tenga dificultades más allá de las relaciones entre jesuitas y nativos.Palabras clave:Jesuitas. Pedagogía del Ejemplo. Autobiografía. Ejercicios Espirituales. Cartas. Misiones.


2020 ◽  
pp. 51-65
Author(s):  
LAWRENCE OGBO UGWUANYI

From 1957 when the first independent country emerged in Africa till date, Africa has fought over a hundred wars1. These wars which have been both inter-state and intra-state wars, sometimes called civil wars, provoke philosophical questions on the meaning and notion of war in African thought scheme. Were these wars just or not within an African conception of war- that is the means, manner and method of fighting war within the African experience? If the idea of just war were advanced through the African worldview, what principles would define it? What alternative and fresh values would be suggested by the theory? This article sets out to address these questions. To do this, the work will attempt to articulate an African theory of just war by mapping out what it would look like if it were informed by the norms, values, and micro-principles that characteristically drive philosophical enquiry in an indigenous African context. The work will draw from narratives about wars that have been fought in traditional African society as well as oral texts to achieve its position, which is roughly that a just war in African thought is war fought to protect the corporate harmony of a people who are bound and bonded together through land, the resources, and other symbols and traditions that make them distinct.


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