scholarly journals IMPERIALISM FROM THE PERSPECTIVES OF TWO BRITISH AUTHORS, GEORGE ORWELL AND RUDYARD KIPLING

2021 ◽  
Vol 27 (1) ◽  
Author(s):  
Liliani Saputri
Keyword(s):  
Literary Work ◽  
George Orwell ◽  
Rudyard Kipling ◽  
Human Being ◽  
Sociology Of Literature ◽  
The Difference ◽  
The Way

<p>George Orwell and Rudyard Kipling are British authors who are different in viewing imperialism. The essays “<em>Shooting an Elephant</em>” and “<em>A Hanging</em>” by George Orwell and a novel “<em>The Jungle Book</em>” by Rudyard Kipling, represent imperialism as the main point. This research finds out the intention of George Orwell and Rudyard Kipling for describing the concept of imperialism. It also purposes to find out the way the authors express their thoughts in literary work as the response towards imperialism.</p><p>This research applies sociology of literature approach in analyzing data and employs Alan Swingewood’s theory in digging how George Orwell and Rudyard Kipling develop their thoughts about imperialism into work. This research reveals that George Orwell and Rudyard Kipling’s works are expression of their idea that concerns not on the difference in the type of works, but on the values in each work to treat other people as human being.</p><p>Through his works, Orwell shows people to do not violating others’ right. Meanwhile, Kipling introduces to children for imparting imperialism since childhood. These contradicting way describing imperialism encourage both of the authors to show their intention in supporting anti-imperialism and pro-imperialism concept.</p><p> </p><p>Keywords: <em>imperialism, anti-imperialism, British-author, colonized, colonizer</em></p>

Pronouns of address in Swedish: social class semantics and a changing system

1976 ◽  
Vol 5 (3) ◽  
pp. 359-386 ◽  
Author(s):  
Christina Bratt Paulston
Keyword(s):  
Social Class ◽  
Human Being ◽  
The Difference ◽  
The Way

One who has lived soon an entire century must learn to change all her habits, and habits of address surely are not the easiest. What comes simply and naturally in one place is wrong and ill-mannered in another (Former servant-girl, informant KU 2849).Even an ordinary simple worker has today became aware of the fact that he also is a human being, and that the great machinery would not function if he did not play his part. An old conservative postmaster's wife said once to my mother, who was the simple wife of a worker: ‘I think things now are not the way they should be; the workers' conditions are so good that they dress so well that nowadays one cannot tell the difference between workers and fine folk.’ This utterance from a woman who believed she belonged to the fine folk my mother never forgot, and I myself have also remembered it (Retired railroad worker, informant KU 2768)

Klein with Lacan: A Study on the Reception of Lacanian Ideas in Uruguay and Its Effects on Clinical Practices (1955–82)

2020 ◽  
Vol 22 (3) ◽  
pp. 341-361
Author(s):  
Gonzalo Grau-Pérez ◽  
J. Guillermo Milán
Keyword(s):  
Clinical Practice ◽  
Clinical Material ◽  
Clinical Practices ◽  
Before And After ◽  
The Difference ◽  
The 1960S ◽  
The Relationship ◽  
Discursive Approach ◽  
The Way ◽  
Clinical Cases

In Uruguay, Lacanian ideas arrived in the 1960s, into a context of Kleinian hegemony. Adopting a discursive approach, this study researched the initial reception of these ideas and its effects on clinical practices. We gathered a corpus of discursive data from clinical cases and theoretical-doctrinal articles (from the 1960s, 1970s and 1980s). In order to examine the effects of Lacanian ideas, we analysed the difference in the way of interpreting the clinical material before and after Lacan's reception. The results of this research illuminate some epistemological problems of psychoanalysis, especially the relationship between theory and clinical practice.

The Unassailable Self: Freud's Image Among Post-war American Intellectuals

2017 ◽  
Vol 19 (1) ◽  
pp. 55-75 ◽  
Author(s):  
Katherine Jenness
Keyword(s):  
World War Ii ◽  
Cold War ◽  
External Force ◽  
Sigmund Freud ◽  
Human Being ◽  
World War ◽  
The Us ◽  
Post War ◽  
The Cold War ◽  
The Way

This paper explores the way American intellectuals depicted Sigmund Freud during the peak of popularity and prestige of psychoanalysis in the US, roughly the decade and a half following World War II. These intellectuals insisted upon the unassailability of Freud's mind and personality. He was depicted as unsusceptible to any external force or influence, a trait which was thought to account for Freud's admirable comportment as a scientist, colleague and human being. This post-war image of Freud was shaped in part by the Cold War anxiety that modern individuality was imperilled by totalitarian forces, which could only be resisted by the most rugged of selves. It was also shaped by the unique situation of the intellectuals themselves, who were eager to position themselves, like the Freud they imagined, as steadfastly independent and critical thinkers who would, through the very clarity of their thought, lead America to a more robust democracy.

Studi Eksegetis Yohanes 1:1-18 Sebagai Apologetik Terhadap Kristologi Saksi Yehuwa

2016 ◽  
Vol 1 (2) ◽  
pp. 1-41
Author(s):  
Pangeran Manurung
Keyword(s):  
Striking Difference ◽  
Human Being ◽  
John 1 ◽  
Jehovah’S Witnesses ◽  
Jehovah's Witnesses ◽  
Jehovah's Witness ◽  
Search Results ◽  
The Bible ◽  
God The Father ◽  
The Difference

Eksegesa John 1 : 1-18 shows that the Jehovah's Witness teachings deviate from the truth of the Bible and dangerous for Christians . The danger Christology of Jehovah's Witnesses should be bringing us to the prudence and discretion to reject it . It can be said that Jehovah's Witnesses do not include Christianity in accordance with the search results against their teachings . first ; they do not recognize the Bible that has been issued by the Indonesian National Bible Institute and consider if the Bible has too much harm to use their own New Translation of the Holy Scriptures that have been proven not a translation , but just a collection of interpretations and teachings of their leader alone . second ; Jehovah's Witnesses do not acknowledge Jesus as Lord and Savior only . They simply believe that salvation is obtained through belief in Jehovah and his kingdom and perform service message and follow the trial associations .                Before errors interfere Christology Christology of Jehovah's Witnesses Bible , please note that the topic of Christology is the difference between Christianity and other religions . This discussion has also become one of the topics that face many attacks from the outside or from within Christianity , either in the form of religion , philosophy , and ideology . The debate on this topic appeared since the beginning of Christianity , and give rise to a long and complex debate for nearly three centuries ( 300 years ) !! . Such debates will continue to exist throughout the period and just a rehash issues that had once appeared . And Christians should study the various debates and views of the ever emerging that are not easily fooled by the views back to this era .Eksegesa John 1 : 1-18 has been done and produce a biblical Christology and biblical correct . The truth is not in doubt because of the analysis conducted in accordance with the procedures and rules that apply in general . Now if Christology Christology of John compared with Jehovah's Witnesses, it will show a striking difference . Once observed , Christology Witnesses builds upon the interpretation of individuals who previously have had a negative Christological doctrine .                Conclusion those who think that Jesus is the firstborn of Creation ; Jesus was a human being ; Jesus is God in creating a peer ; Jesus lower than God , Jesus is the Angel Gabriel , and other Christological doctrine which basically degrading nature of Christ is a form of insult to the majesty of Christ . The Bible clearly and emphatically teaches that Christ is God incarnate , private alpha and omega , the creator of all that exists , and the equivalent of God the Father . Summing Christ as superior human or clear eldest creation is false teachings . The followers of Jehovah's Witnesses must repent. Amen

On the sources of cosmopolitanism as an idea: The Russian and the European views

2020 ◽  
pp. 44-69
Author(s):  
E. E. Dmitrieva
Keyword(s):  
Comparative Literature ◽  
Literary History ◽  
World Literature ◽  
Literary Work ◽  
General Term ◽  
Literary Process ◽  
The Difference ◽  
Literary Environment

The article is concerned with the difference in understanding of the term ‘cosmopolitan’ inRussiaandFrance. Often considered a predominantly negative phenomenon inRussia, cosmopolitanism fi st provoked a discussion at the time when the emphasis shifted from ideology to understanding of the historical-literary process. Since the late 18th c., the idea of the possible existence of a literary work within the global literary environment (the concept of world literature)   was adjusted by the ‘golden chain’ metaphor, which enabled implementation of the ‘universality’ concept as a unity principally separate from the French idée universelle. During this evolutionary period emerged a distinctive subject of literary history: fi st, ‘humanity’ as a general term (initially identifi    with universalism or cosmopolitanism), and then ‘a nation’. But it is the discovery of the national that the author believes is connected with particularism and provincialism,   the latter summoning the memory of the noble intention of universalism and cosmopolitanism. An interim summary of the process was produced by Joseph Texte, a professor of comparative literature inLyon, at the end of the 19th c.

Ragam Qiraat Al-Qur'an

SUHUF ◽  
2015 ◽  
Vol 2 (1) ◽  
pp. 53-72
Author(s):  
Ahmad Fathoni
Keyword(s):  
The Third ◽  
The Difference ◽  
The Way

The object of the study of the knowledge of the variety of the Quranic reading  is the  Qur'an itself. The focus is on the difference of the reading and its articulation. The method is based on the riwayat or narration which is originated from the Prophet (Rasulullah saw) and its use is to be one of the instruments to keep the originality of the Qur’an. The validity of the reading the Qur’an is to be judged based on the valid chain  (sanad ¡a¥ī¥)  in accord with the Rasm U£mānÄ« as well as with the  Arabic grammar. Whereas the qualification of its originality is divided into six stages as follow: the first is mutawātir, the second is masyhÅ«r, the third is āhād, the fourth is syaz, the fifth is maudū‘, and the six is mudraj. Of this six catagories, the readings which can be included in the catagory of mutawātir are Qiraat Sab‘ah (the seven readings) and Qiraat ‘Asyrah  (the ten readings). To study this knowledge of reading the Qur’an (ilmu qiraat), one is advised to know about special terms being used such as  qiraat  (readings), riwayat (narration), tarÄ«q (the way), wajh (aspect), mÄ«m jama‘, sukÅ«n mÄ«m jama‘ and many others.

Through the Lens of Gadamer’s Hermeneutics: In comparison between Amina Wadud’s and Mohammed Talbi’s Interpretations of Q. 4:34

SUHUF ◽  
2017 ◽  
Vol 9 (2) ◽  
pp. 193-214
Author(s):  
Afifur Rochman Sya'rani
Keyword(s):  
Gender Inequality ◽  
Married Couple ◽  
Contextual Approach ◽  
The Status ◽  
Similarities And Differences ◽  
The Difference ◽  
Muslim Scholars ◽  
The Way

Most of traditional Muslim exegetes interpret Q. 4:34 in terms of maintaining the superiority of men over women. Some progressive Muslim scholars then insist a contextual approach to the verse to criticize gender inequality. Among some progressive Muslim scholars, this article comparatively examines the interpretations of Amina Wadud and Mohammed Talbi of Q. 4:34. Although both of them propose a contextual reading of the verse, they have different intellectual background, approach and method in interpreting the Qur’ān. The questions are to what extent the similarities and differences of both Wadud’s and Talbi’s interpretation of Q. 4:34 and how far their interpretations reflect their respective intention and perspective? Applying Gadamer’s hermeneutical approach, the article concludes that [1] Both Wadud and Talbi argue that the verse does not establish the superiority of men over women, but acknowledges duties division among married couple; [2] the difference among their interpretations is on the status of relationship among married couple; [3] Wadud’s and Talbi’s interpretations represent their respective hermeneutical situations and the way they define ontologically the nature of  interpretation and Qur’anic hermeneutics affect on producing the meanings of the verse.

Ronald Coase and the Difference between Markets and Firms

2018 ◽  
Author(s):  
Abraham A. Singer
Keyword(s):  
Transaction Cost ◽  
Economic Activity ◽  
Transaction Cost Economics ◽  
Theory Of The Firm ◽  
Tabular Form ◽  
Specific Investment ◽  
The Difference ◽  
Marginal Revolution ◽  
The Way

This chapter reviews the development of transaction cost economics and unpacks its theory of the firm. The chapter begins with the marginal revolution in economics and how it altered the way economists understood the corporation. It then reviews the work of Ronald Coase and Oliver Williamson, explaining how they provided a novel account of firms. Transaction cost economics emphasizes how firms use hierarchy and bureaucracy to overcome problems of opportunism and asset-specific investment to coordinate some types of economic activity more efficiently than markets can. The transaction cost account of the corporation’s productivity component is shown in tabular form in comparison with its historical forerunners reviewed in the previous chapter.

Is the Human Being Redeemable? A Self-Defeating Question

2021 ◽  
Vol 29 (1) ◽  
pp. 92-102
Author(s):  
Vivian Liska
Keyword(s):  
Human Being ◽  
Love Of Neighbor ◽  
The Difference ◽  
The One

Abstract Rosenzweig’s pathos with respect to an ultimate redemption raises the question of the desirability of a state in which so much has to be undone in order to retain nothing but the One, the All, the Eternal, and the True. Similar doubts arise concerning Rosenzweig’s portrayal of the ways that this state of redemption is anticipated in life: through prayer, love of neighbor, the communal hymn of the We. How accessible are these to “the human being” as such? Rather than arguing against what appears as a grand remnant of the urge for totality, I invoke here two figures whose concepts of redemption partly resemble Rosenzweig’s, but depart from him in ways that make all the difference: Benjamin and Kafka.

ETUDE DU POUVOIR NUTRITIF EN PHOSPHORE DE CERTAINS SOLS DU QUEBEC A L'AIDE DU 32P

1976 ◽  
Vol 56 (3) ◽  
pp. 285-291
Author(s):  
B. TOUATI ◽  
C. PLENCHETTE ◽  
M. TABI
Keyword(s):  
Soil Phosphorus ◽  
Phosphate Fertilizer ◽  
Soil Types ◽  
K Value ◽  
Type Experiment ◽  
A Value ◽  
The Difference ◽  
The Way

In a pot-type experiment with ryegrass, 32P was used to label isotopically exchangeable soil phosphorus as well as a phosphate fertilizer. The tagging of both forms of phosphorus enable us to determine the pool (L) for soil reserves and the A value which is the availability of these reserves in the presence of fertilizer. The authors establish correlations between the ratio K = L/A and the assimilable phosphorus as determined by the Bray II method, and also between K and the "extra" phosphorus. The authors state that the latter was the difference between the plant phosphorus with and without fertilizer. From this study it is concluded: (1) that the K value seems to be a better criterion than the amount of assimilable phosphorus to estimate the phosphorus fertility of a soil; (2) that the study of the variation of the K value according to the soil types informs us about the reserves behavior and about the way of nutrition for the plant. The calculation of the K value is aimed toward a more adequate fertilization for given types of soil.

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