National Identity Change in South Korea : An Empirical Study on the Rise of “Two Nations-Two States” identities

Peace Studies ◽  
2017 ◽  
Vol 25 (2) ◽  
pp. 43-86
Author(s):  
Han-Wool Jeong
Keyword(s):  
National Identity ◽  
Empirical Study ◽  
South Korea ◽  
Identity Change

scholarly journals Four Asian Tigers' Political and Economic Development Revisited 1998-2017: From the Perspective of National Identity

2021 ◽  
Vol .4 (4) ◽  
pp. 54-61
Author(s):  
Dong-Ching Day
Keyword(s):  
Economic Development ◽  
Hong Kong ◽  
National Identity ◽  
South Korea ◽  
Developmental State ◽  
State Theory ◽  
Economic Growth Rate ◽  
Asian Tigers ◽  
Identity Issue ◽  
Better Than

Developmental state used to be and is still regarded as a very practical theory to explain why Four Asian Tigers-Taiwan, South Korea, Hong Kong, and Singapore enjoyed almost averagely double-digit economic growth rate each year from 1970 to 1990 as well as East Asian economic development. However, developmental state theory couldn’t tell why South Korea and Singapore’s economic development had done much better than Taiwan and Hong Kong’s in terms of GDP per capita after 2003 and 2004 respectively. The aim of the study is trying to use national identity perspective to explain why it happens like this, since Four Asian Tigers’ economic development more or less was troubled by national identity issue. The major difference between these two groups is that South Korea and Singapore have done better in dealing with national identity issue than Taiwan and Hong Kong.

Marrying into South Korean Rural Towns

2018 ◽  
Author(s):  
Minjeong Kim
Keyword(s):  
Empirical Study ◽  
South Korea ◽  
General Information ◽  
Religious Organization ◽  
Rural South ◽  
International Marriage ◽  
South Korean ◽  
Unification Church ◽  
Matching Process ◽  
Marriage Migrants

Chapter 2 provides the background for the empirical study that is the basis of Elusive Belonging. I first describe the context of rural South Korea, where one in three marriages is an international marriage, followed by a description of international marriage trends in Korea. Because most of my subjects were matched by the Unification Church, an international religious organization that promotes intermarriage, I then explain the Unification Church and its matching process. I describe the Korean state’s policies regarding marriage migrants and its “multiculturalism” project. Finally, I provide general information on my informants.

On being moderate and peaceful: Why Islamic political moderateness promotes outgroup tolerance and reconciliation

2020 ◽  
Vol 42 (3) ◽  
pp. 359-378
Author(s):  
Esti Zaduqisti ◽  
Ali Mashuri ◽  
Amat Zuhri ◽  
Tri Astutik Haryati ◽  
Miftahul Ula
Keyword(s):  
National Identity ◽  
Empirical Study ◽  
Perspective Taking ◽  
Positive Association ◽  
Higher Order ◽  
Key Factors ◽  
Collective Guilt ◽  
Islamic Identity ◽  
Practical Implications ◽  
Order Identity

Islamic moderateness is said to be one of the key factors that contribute to the promotion of peace in Muslim societies. We present an empirical study conducted in Indonesia ( N = 299) that assessed Islamic political moderateness and examined its role in explaining Muslims’ tolerance towards non-Muslims, as well as the first group’s support for making reconciliation with the latter group. We found as hypothesised that Islamic political moderateness was a positive predictor of outgroup tolerance, because of the role it had in positively predicting the sense of national identity as a higher order identity vis-à-vis Islamic identity (i.e. higher order nested identity). Outgroup tolerance positively predicted and, in turn, fully mediated the positive association between Islamic political moderateness and Muslims’ reconciliatory tendencies, including feelings of collective guilt and shame, intergroup trust and perspective-taking, intergroup cooperation, willingness to apologise, as well as support for intergroup empowerment and reparative actions. These findings suggest the benefit of Islamic political moderateness to drive Muslims to appreciate the existence of non-Muslims. We discuss these empirical findings in terms of theoretical implications, research limitations and practical implications.

scholarly journals Neo-Nationalism: Challenges for International Students

2016 ◽  
pp. 23-24 ◽  
Author(s):  
Jenny J Lee
Keyword(s):  
South Africa ◽  
National Identity ◽  
International Students ◽  
South Korea ◽  
Global Competition

With increasing internationalization, national identity is being reintroduced and reconceptualized as forms of global competition. Neo-nationalism has the potential to negatively impact an international student’s experience, particularly in studying in one’s region.  This article highlights some challenges for regional students in South Korea and South Africa based on neo-nationalism.

The Origins of the Park Jung-hee Syndrome in South Korea

2019 ◽  
Vol 55 (01) ◽  
pp. 1950003
Author(s):  
EUNJUNG CHOI ◽  
JONGSEOK WOO
Keyword(s):  
National Identity ◽  
South Korea ◽  
Political Socialization ◽  
Empirical Test ◽  
Electoral Politics ◽  
The Political ◽  
South Korean ◽  
The Past ◽  
System Output ◽  
The Empirical Analysis

In the past few decades, post-democratization politics in South Korea have witnessed an upsurge in authoritarian nostalgia, called the “Park Jung-hee syndrome.” This paper examines the origins of public nostalgia for the authoritarian dictator by putting two theoretical arguments, i.e., the socialization thesis and the system output thesis, to an empirical test. This paper utilizes the 2010 Korea Democracy Barometer from the Korea Barometer and the 2010 and the 2015 Korean National Identity Survey from the East Asia Institute. The empirical analysis of the South Korean case strongly supports the political socialization argument, suggesting that citizens’ yearning for Park Jung-hee is not merely an outcome of the negative evaluations of the democratic governments’ performances. Rather, their authoritarian nostalgia is in large part an outcome of their political socialization during the Park dictatorship. The analysis implies that, although a resurgence of the Park Jung-hee syndrome in post-democratization South Korea is not expected to derail the country’s route to democratic deepening, it may continue to be a main source of political division in partisan and electoral politics in the future.

South Korea Film-Induced Tourism

2022 ◽  
pp. 27-45
Author(s):  
Mazni Saad ◽  
Nor Azilah Husin ◽  
Nur Zafirah Ramlee
Keyword(s):  
National Identity ◽  
South Korea ◽  
Heritage Tourism ◽  
Young Generation ◽  
The South ◽  
High Quality ◽  
South Korean ◽  
Repeat Visit ◽  
International Distribution

This study surveyed 150 Malaysian tourists regarding the South Korean drama (K-drama) factors that drew them back to South Korea. The analyses revealed that K-drama was highly successful in enticing the young generation and discovered a clear scenario for Malaysians' response for a repeat visit. The results show that collaboration for the development of heritage tourism should be linked to the national identity and replicated through dramas similar to K-dramas. Universities should work closely with other stakeholders to produce high-quality films for international distribution.

scholarly journals Reassembling Heritage after the Disaster: On the Sungnyemun Debate in South Korea

2020 ◽  
Vol 12 (9) ◽  
pp. 3903
Author(s):  
Seunghan Paek ◽  
Dai Whan An
Keyword(s):  
National Identity ◽  
South Korea ◽  
Cultural Heritage ◽  
Network Theory ◽  
Media Coverage ◽  
Actor Network Theory ◽  
The South ◽  
The World ◽  
Public Meanings ◽  
Post Disaster

This article explores the changing values of heritage in an era saturated by an excess of media coverage in various settings and also threatened by either natural or manmade disasters that constantly take place around the world. In doing so, we focus on discussing one specific case: the debate surrounding the identification of Sungnyemun as the number one national treasure in South Korea. Sungnyemun, which was first constructed in 1396 as the south gate of the walled city Seoul, is the country’s most acknowledged cultural heritage that is supposed to represent the national identity in the most authentic way, but its value was suddenly questioned through a nationwide debate after an unexpected fire. While the debate has been silenced after its ostensibly successful restoration conducted by the Cultural Heritage Administration in 2013, this article argues that the incident is a prime example illustrating how the once venerated heritage is reassembled through an entanglement of various agents and their affective engagements. Methodologically speaking, this article aims to read Sungnyemun in reference to the growing scholarship of actor-network theory (ANT) and the studies of heritage in the post-disaster era through which to explore what heritage means to us at the present time. Our synchronic approach to Sungnyemun encourages us to investigate how the once-stable monument becomes a field where material interventions and affective engagements of various agents release its public meanings in new ways.

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