scholarly journals Watershed Times for the Caddo Peoples of the Far Southeast

Author(s):  
Timothy K. Perttula

A.D. 1450 was a watershed year in the native history of the Caddo Indian peoples of the Far Southeast (southwest Arkansas, northwest Louisiana, eastern Oklahoma, and eastern Texas). For the first time, recognizable and relatively geographically coherent socio-political polities in several areas can be identified that arose out of the distinctive archaeological traditions of the Caddo area that first are recognizable about A.D. 900. These new Caddo polities that came into existence at ca. A.D. 1450 apparently lasted until at least A.D. 1680, if not later, but did not survive sustained European contact with the same socio-political organization intact that they started with in those watershed times. This dynamic development among Caddo peoples occurred in tandem with a more uniform intensification of maize agriculture in prime Far Southeast habitats after ca. A.D. 1300, extensive intra-areal movements of Caddo groups in combination with the abandonment of agriculturally marginal regions, possible new religious developments heralded by indirect archaeological evidence for the use of peyote and other psychotropic drugs among some East Texas Caddo peoples after ca. A.D. 1430, and widespread trade and exchange with indigenous Southern Plains and Southeastern cultures. The introduction of epidemic diseases by the early 1690s, along with slave raiding from tribes east of the Mississippi River (see Ethridge 2009), took a terrible toll on the Caddo peoples in the years to come, but the dissolution of several pre-contact Caddo sociopolitical polities, and the transformation of them into new Caddo cultural identities, did not occur until well into the 18th century, about 1730.

2019 ◽  
Author(s):  
Tilman Venzl

In the 18th century, as many as 300 German-language plays were produced with the military and its contact and friction with civil society serving as focus of the dramatic events. The immense public interest these plays attracted feeds not least on the fundamental social structural change that was brought about by the establishment of standing armies. In his historico-cultural literary study, Tilman Venzl shows how these military dramas literarily depict complex social processes and discuss the new problems in an affirmative or critical manner. For the first time, the findings of the New Military History are comprehensively included in the literary history of the 18th century. Thus, the example of selected military dramas – including Lessing's Minna von Barnhelm and Lenz's Die Soldaten – reveals the entire range of variety characterizing the history of both form and function of the subject.


2014 ◽  
Vol 14 ◽  
pp. 87-147 ◽  
Author(s):  
Florentina Badalanova Geller

Cosmogonies and mythopoesis in the Balkans and beyondCompared and contrasted in this article are three different types of accounts dealing with the cosmogonic and eschatological themes employed in Slavonic and Balkan oral tradition, para-Biblical literature and modern poetry. The focus of analysis is the cluster of motifs attested in the creation narrative of the apocryphal Legend of the Sea of Tiberias. Two versions are examined: the South-Slavonic one discovered in 1845 by V. Grigorovich in the Monastery of Slepche, and the 18th century Russian account from MS № 21.11.3 (fols. 3a–5b) from the Archaeographic Department of the Library of the Academy of Sciences [Библиотека Академии наук, Рукописный отдел] in St. Petersburg, composed most probably by an Old Believer; this manuscript is published here for the first time. Folklore counterparts of the apocryphal Legend of the Sea of Tiberias are treated, with special emphasis on the oral narratives from the Bulgarian diaspora in Bessarabia (God and the Devil Create the World Amicably but then Fall Out). Finally, a poem of the 20th century Bulgarian intellectual Pencho Slaveykov [Пенчо Славейков] from his anthology “On the Island of the Blessed” is discussed; the poem, entitled How God willed the Earth to come to be and what did Satanail do after that? was designated by Slaveykov himself as “a legend of the Bogomils”, and blended within his lyrics are dualistic themes and motifs attested in vernacular Christianity, with the hallmark of Haeresis Bulgarica. Kosmogonie i mitopoetyki na Bałkanach i nie tylkoW artykule zostały porównane trzy typy narracji zawierających wątki kosmogoniczne i eschatologiczne, które funkcjonują w słowiańskiej i bałkańskiej tradycji ustnej, literaturze parabiblijnej oraz poezji doby modernizmu. Przedmiotem uwagi stała się grupa motywów poświadczonych w narracji o stworzeniu, znanej z Legendy o Morzu Tyberiadzkim. Analizom poddane zostały dwie wersje: południowosłowiańska, odkryta w 1845 roku przez W. Grigorowicza w Monastyrze w Slepče, oraz ruska – z XVIII wieku, znajdująca się w kodeksie MS № 21.11.3 (fols. 3a–5b), przechowywanym w Oddziale Rękopisów Biblioteki Akademii Nauk w Sankt Petersburgu – skomponowana najprawdopodobniej w środowisku staroobrzędowców (rękopis ten jest tu publikowany po raz pierwszy). Następnie przeprowadzona została analiza odpowiedników folklorystycznych apokryficznej Legendy o Morzu Tyberiadzkim, ze szczegól­nym uwzględnieniem narracji ustnych funkcjonujących w bułgarskiej diasporze w Besarabii (Bóg i Diabeł tworzą świat w przyjaźni ale potem stają się wrogami). Na końcu został poddany interpretacji poemat z XX wieku autorstwa bułgarskiego modernisty Penczo Sławejkowa [Пенчо Славейков] z antologii Na wyspie błogosławionych [На острова на блажените]; poemat ten, zatytułowany Jak Bóg zezwolił, aby powstała ziemia i co potem uczynił Satanael?, został nazwany przez samego autora „legendą Bogomiłów”, i skompilowany w jego tekstach z dualistycznymi motywami występującymi w chrześcijaństwie tego regionu, a rozpoznawa­nymi jako haeresis bulgarica.


Menotyra ◽  
2017 ◽  
Vol 24 (1) ◽  
Author(s):  
Asta Giniūnienė

The article for the first time analyses the decoration parts of the Christ’s tomb of the second halfof the 18th century found a few years ago in Švėkšna church. The Christ’s tomb from the oldchurch was transferred to the  new church, which was built in 1804 and used until the  4thdecade of the 19th century. On the basis of the sources and remained fragments we can statethat this was a complicated structure of the Paschal decoration designed under the Europeanbaroque scenery principles. It was composed of the paintings on boards and canvas and mis-cellaneous accessories. The  Christ’s tomb paintings are characterised by a  symbolic allegoriccontent and artistry. The prophets of the Old Testament and characters the New Testamentreflecting the Paschal Triduum liturgy were depicted in the decoration. The survived outlinepaintings of Adam and Eve in Paradise, Noah waiting for the Saviour, and Angels Lamentingover the Death of Jesus are the exceptional iconography images in the Lithuanian church art.The decorations of the Christ’s tomb were created by the professional masters who decoratedthe churches in Samogitia in the second part of the 18th century. The images of suffering anddead Jesus used in the figuration of the Paschal Triduum influenced the spread of the Passionscenes. This is supported by an interesting archival fact about the shrine with a group of sculp-tures depicting the tomb of Christ in the Švėkšna churchyard.The fragments of the Paschal decorations in the Švėkšna church are important baroque scen-ery exhibits, which are valuable for the history of the Lithuanian church art and scenography.The investigation of the Holy Week figuration in the Švėkšna church is a valuable illustrationof this multidimensional cultural, religious and artistic phenomenon.


Author(s):  
Carl Axel Aurelius

In the Swedish history of Christian thought there are various interpretations of the Reformation and of Martin Luther and his work. In the 17th century, Luther predominately stood out as an instrument of God’s providence. In the 18th century, among the pietists, he was regarded as a fellow believer, in the 19th century as a hero of history, and in the 20th century during the Swedish so-called Luther Renaissance as a prophet and an interpreter of the Gospel. This does not necessarily mean that the interpretations of Luther merely reflect the various thought patterns of different epochs, that whatever is said about Luther is inevitably captured by the spirit of the time. The serious study of Luther’s writings could also lead to contradictions with common thought patterns and presuppositions. One could say that Luther’s writings have worked as “classics,” not merely confirming the status quo but also generating new patterns of thought and deed, making him something rather different than just a name, a symbol, or a flag, which sometimes have been assumed. And one can only hope that his writings will continue to work in the same way in years to come. Anyway the reception of the Lutheran heritage in Sweden is well worth studying since it in some ways differs from the reception in other Evangelic countries.


2019 ◽  
Vol 11 (2) ◽  
pp. 182-190
Author(s):  
Marija Czepil ◽  
Oresta Karpenko

The article describes the forms of orphans’ care, custody of children deprived of parental care, their emergence and development in European countries of the 18th century – the first half of the 19th century. Attention is focused on the theory and practice of custodial education, socio-pedagogical concepts, which are based on the principle of family and living together, where you care for the child and love him. The concept of upbringing in Children’s homes, which for the first time in the history of upbringing was implemented in Switzerland, was highlighted. A significant contribution to the theory and practice of upbringing was the adoption to Rescue houses kids of both sexes. At that time that was an innovative idea.


2015 ◽  
Vol 72 (suppl_1) ◽  
pp. i7-i21 ◽  
Author(s):  
Ehud Spanier ◽  
Kari L. Lavalli ◽  
Jason S. Goldstein ◽  
Johan C. Groeneveld ◽  
Gareth L. Jordaan ◽  
...  

Abstract Lobsters are important resources throughout the world's oceans, providing food security, employment, and a trading commodity. Whereas marine biologists generally focus on modern impacts of fisheries, here we explore the deep history of lobster exploitation by prehistorical humans and ancient civilizations, through the first half of the 20th century. Evidence of lobster use comprises midden remains, artwork, artefacts, writings about lobsters, and written sources describing the fishing practices of indigenous peoples. Evidence from archaeological dig sites is potentially biased because lobster shells are relatively thin and easily degraded in most midden soils; in some cases, they may have been used as fertilizer for crops instead of being dumped in middens. Lobsters were a valuable food and economic resource for early coastal peoples, and ancient Greek and Roman Mediterranean civilizations amassed considerable knowledge of their biology and fisheries. Before European contact, lobsters were utilized by indigenous societies in the Americas, southern Africa, Australia, and New Zealand at seemingly sustainable levels, even while other fish and molluscan species may have been overfished. All written records suggest that coastal lobster populations were dense, even in the presence of abundant and large groundfish predators, and that lobsters were much larger than at present. Lobsters gained a reputation as “food for the poor” in 17th and 18th century Europe and parts of North America, but became a fashionable seafood commodity during the mid-19th century. High demand led to intensified fishing effort with improved fishing gear and boats, and advances in preservation and long-distance transport. By the early 20th century, coastal stocks were overfished in many places and average lobster size was significantly reduced. With overfishing came attempts to regulate fisheries, which have varied over time and have met with limited success.


2018 ◽  
Vol 24 ◽  
pp. 235-248
Author(s):  
Konrad Kołodziejczyk

Resources of the archive and library of Saint Catherine’s parish in Wolbrom The article tries to take a closer look at the history of the archive and library of Saint Catherine’s parish in Wolbrom, describe the local conditions and briefly characterise the archival resources and library collection. The parish archive and library, originally part of the monastery, in Wolbrom have previously been the subject of only a few studies. Saint Catherine’s parish in Wolbrom was founded in the first half of the 14th century. At the beginning of the 1620s, it was handed over to the Canons Regular of the Lateran from the Corpus Christi Church in Kazimierz near Krakow. The first printed books almost certainly arrived in the town together with the founding of the parish, while the oldest mention of the parish book collection in Wolbrom comes from 1566. In the following centuries, the collection was successively enriched with donations from benefactors and the clergy. The main users of the collection were almost certainly the monks themselves, the heads of the parish schools and pupils. The rich collection in the parish library was not, however, always respected, especially in the 18th century when, after an inspection, attention was drawn to the terrible conditions in the library. Many valuable parts of the collection were also destroyed during wars and invasions. The Wolbrom parish archive was mentioned for the first time in the second half of the 17th century. Initially, the archive was located in the chambers of the prior, then in the monastery library above the church sacristy. The resources of the archive mainly include parish registers. Most of the documentation comes from the time of the partitions. The parish archive also contains documents not connected with the activities of the parish. There is even a royal document from the time of Stanislaw II August Poniatowski concerning the local guild of furriers. The observations carried out in the archive and library allow important recommendations to be made concerning the safeguarding of the collection with suitable storage conditions.


2020 ◽  
Vol 3 (4) ◽  
pp. 1189-1201
Author(s):  
M. D. Bukharin

The territorial expansion of the Russian Empire in the 18th–19th cent. resulted in urgent need to study both the peoples of the newly acquired Eastern territories, which becameRussiaas well as and their neighbours. A special role in this process was played by the military servicemen who stationed on the borders. Since the second half of the 18th century in the Russian military schools was developed a system of teaching Oriental languages. In his recent monograph “The History of the Study of Oriental Languages in the Russian Imperial Army” (St. Petersburg: Nestor-Istoria; 2018) the author M. K. Baskhanov provides a detailed description of the history and teaching process in 24 Russian military schools where the cadettes were taught Oriental languages. M. K. Baskhanov outlines strengths and weaknesses of the teaching curricula, as well as the results gained by the Russian servicemen subject to this training. The author pays special attention to prospected plans in Orientalist training, which have never been implemented. The summary of M. K. Baskhanov’s research is that in spite of significant intellectual potential of the military specialists in Eastern countries their knowledge and experience were not used in full ‒ either in Imperial Russia or during the Soviet time. The monograph by M. K. Baskhanov is a remarkable piece of modern historical studies, which will be a reference book for many years to come for those who studyRussia’s foreign policy in 18th–20th cent.


Author(s):  
Sergei G. Bocharov

The article covers the main points of the town-planning history of Karasubazar, the city of the Crimean khanate, and, most importantly, offers a graphic reconstruction of its master plan for the last quarter of the 18th century, the final stage of the state’s existence. Reconstruction of the historical topography of the late medieval city was carried out for the first time on the basis of three types of sources – written, cartographic, and archaeological. All the basic elements of the city’s historical topography as well as the plan of quarterly residential development and a network of streets are reconstructed. Characteristic features of the location of the quarters inhabited by the Greek, Armenian and Jewish population among the main population of the Tatar inhabitants are revealed. City mosques, bathhouses, fountains supplying the citizens with water, hotels-caravanserais, shopping malls, and production workshops are localized. It is found out that Karasubazar was the second largest settlement in the state, its capital Bakhchisarai being the largest one. By the final stage of the Crimean khanate’s existence the area of the urban development of Karasubazar was 109.0 hectares


2020 ◽  
Vol 19 (8) ◽  
pp. 57-78
Author(s):  
Dmitry A. Redin

For the first time in historiographe the article reconstructs the personal history of Kirill Alekseevich Naryshkin. This research is based on the personal and private letters of Naryshkin to the Tsar and Prince Alexander Menshikov. The former are extracted from various documentary collections, first of all, “Letters and Papers of Peter the Great”, the latter are found by the author in the Russian Archive of Ancient Acts and have not been studied before. The reconstruction is focused on the history of the career that was built by K. A. Naryshkin during the first one and a half decades of the 18th century. He successfully and efficiently ruled over the northwestern counties of Russia, solving the difficult tasks of endowing the Russian army, reorganizing garrison regiments, mapping and supervising fortifications on the adjoining lands of Ingria and eastern Estonia as a chief commandant (ober-komendant). However, after being appointed to the post of Moscow governor in 1716, the career of Naryshkin collapsed. Problems at work, tensions with the Senate, harassment by investigative and administrative authorities coincided with a personal drama – the death of his wife and serious property losses. The author both in the context of the general administrative situation of the era, and in line with the then established system of informal ties surrounded by Tsar Peter analyzes the reasons for the collapse of a capable and energetic manager.


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