scholarly journals Cosmogonies and mythopoesis in the Balkans and beyond

2014 ◽  
Vol 14 ◽  
pp. 87-147 ◽  
Author(s):  
Florentina Badalanova Geller

Cosmogonies and mythopoesis in the Balkans and beyondCompared and contrasted in this article are three different types of accounts dealing with the cosmogonic and eschatological themes employed in Slavonic and Balkan oral tradition, para-Biblical literature and modern poetry. The focus of analysis is the cluster of motifs attested in the creation narrative of the apocryphal Legend of the Sea of Tiberias. Two versions are examined: the South-Slavonic one discovered in 1845 by V. Grigorovich in the Monastery of Slepche, and the 18th century Russian account from MS № 21.11.3 (fols. 3a–5b) from the Archaeographic Department of the Library of the Academy of Sciences [Библиотека Академии наук, Рукописный отдел] in St. Petersburg, composed most probably by an Old Believer; this manuscript is published here for the first time. Folklore counterparts of the apocryphal Legend of the Sea of Tiberias are treated, with special emphasis on the oral narratives from the Bulgarian diaspora in Bessarabia (God and the Devil Create the World Amicably but then Fall Out). Finally, a poem of the 20th century Bulgarian intellectual Pencho Slaveykov [Пенчо Славейков] from his anthology “On the Island of the Blessed” is discussed; the poem, entitled How God willed the Earth to come to be and what did Satanail do after that? was designated by Slaveykov himself as “a legend of the Bogomils”, and blended within his lyrics are dualistic themes and motifs attested in vernacular Christianity, with the hallmark of Haeresis Bulgarica. Kosmogonie i mitopoetyki na Bałkanach i nie tylkoW artykule zostały porównane trzy typy narracji zawierających wątki kosmogoniczne i eschatologiczne, które funkcjonują w słowiańskiej i bałkańskiej tradycji ustnej, literaturze parabiblijnej oraz poezji doby modernizmu. Przedmiotem uwagi stała się grupa motywów poświadczonych w narracji o stworzeniu, znanej z Legendy o Morzu Tyberiadzkim. Analizom poddane zostały dwie wersje: południowosłowiańska, odkryta w 1845 roku przez W. Grigorowicza w Monastyrze w Slepče, oraz ruska – z XVIII wieku, znajdująca się w kodeksie MS № 21.11.3 (fols. 3a–5b), przechowywanym w Oddziale Rękopisów Biblioteki Akademii Nauk w Sankt Petersburgu – skomponowana najprawdopodobniej w środowisku staroobrzędowców (rękopis ten jest tu publikowany po raz pierwszy). Następnie przeprowadzona została analiza odpowiedników folklorystycznych apokryficznej Legendy o Morzu Tyberiadzkim, ze szczegól­nym uwzględnieniem narracji ustnych funkcjonujących w bułgarskiej diasporze w Besarabii (Bóg i Diabeł tworzą świat w przyjaźni ale potem stają się wrogami). Na końcu został poddany interpretacji poemat z XX wieku autorstwa bułgarskiego modernisty Penczo Sławejkowa [Пенчо Славейков] z antologii Na wyspie błogosławionych [На острова на блажените]; poemat ten, zatytułowany Jak Bóg zezwolił, aby powstała ziemia i co potem uczynił Satanael?, został nazwany przez samego autora „legendą Bogomiłów”, i skompilowany w jego tekstach z dualistycznymi motywami występującymi w chrześcijaństwie tego regionu, a rozpoznawa­nymi jako haeresis bulgarica.

2016 ◽  
Vol 5 (4) ◽  
pp. 122-126
Author(s):  
Gulbanu Bolatovna Izbassarova

The Kazakhs Junior Horde, due to external - internal political reasons was the first one who became the part of Russian Empire. Chinggizid Abulkhair was an initiator of the Kazakh society incorporation into the structure of the Russian Empire. The aggravation of the Kazakh-Bashkir, Kazakh-Kalmyk, Kazakh-Dzungar relations leads to a search for a strong overlord. At the beginning of the 18th century, after the Prut campaign, the interests of the Russian Empire moved from the Black Sea to Asia, which is south-east direction. Formation of the imperial concept, change in the concept of Russias historical mission on the international scene forms new strategic and political aims of the Russian Empire. The Academy of Sciences founded in 1724 by the emperor Peter I as well as representatives of local administrations started to explain to the Russian public the acquisition of new lands policy. The reflection of this event to the Russian historiography of the XVIII-XIX centuries is studied in this article. The attention is paid to the study of a concept of citizenship, an interpretation of its character, assessment of the Kazakh khan Abulkhair, the accession initiator by pre-revolutionary historiography representatives. The article considers views of P.I. Rychkov, A.I. Levshin, who are for the first time in their writings, on the basis of archival, authentic sources, gathered a wealth of factual material, scientifically substantiated opinions on the issue of incorporation.


2019 ◽  
Vol 47 (3) ◽  
pp. 111-118 ◽  
Author(s):  
A. K. Salmin

the 18th-century expeditions from the Academy of Sciences aimed at colonizing new territories, especially eastern, exploring their landscapes, natural resources, and inhabitants. The article focuses on the team working in the Cheremshan basin. The description of findings is arranged in five sections, following Lepyokhin’s classification: landscape, population, clothing, occupations, and rituals. For the first time, a complete, updated, and verified list of settlements visited by the expedition members is provided. The role of the Imperial St. Petersburg Academy of Sciences Director, Count Vladimir Orlov, in the organization of the expedition is described. The author disproves the opinion regarding the authorship of the anonymous article “Brief News About Simbirsk Vicegerency” published in the “Mesyatsoslov” journal in 1786. The persons to whom the article was attributed include Lepyokhin, Maslenitsky, and Ozeretskovsky, but the textological analysis of the article and of the manuscript at the Russian State Archives of Military History suggests that this is a collective digest of manuscripts by Milkovich and Maslenitsky.


2019 ◽  
Vol 6 (2) ◽  
pp. 167
Author(s):  
Adam Azmi Syahroni

Adam as is the first prophet and man that God created on this earth. Before Adam was created, Allah SWT had hinted to the angels that he would make Adam the Caliph on this earth. That makes the angels ask questions to each other, especially the Devil who is one of the inhabitants of the sky who hears the word of God. The creation of Adam (as) did not make Satan happy, but he hated so much that he was finally expelled by God from heaven and threatened to tempt Adam and his grandchildren. This article contains the values ​​of character education that can be taken in the story of Adam and Satan, both from the very first time Adam was created until he was revealed to the earth, where all of the events of Adam were not escaped from Satan's observation.


2017 ◽  
Vol 7 ◽  
pp. 229-263 ◽  
Author(s):  
Mariyana Tsibranska–Kostova

The paper compares how Paulicians were described in different types of medieval Slavonic sources by using the approach of the linguistic and culturological conceptualization of the alterity. By means of linguistic analysis, it tries to reach some essential dogmatic issues in the Paulician doctrine, and to focalize on the perception models towards Paulicians with their tangible semantic codes according to the specificities of the medieval world view. The two chosen texts the analysis is based on, are the legendary Bulgarian narrative Sermon about how the Paulicians have been conceived, and the Slavonic translation of 24th title of Panoplia Dogmatica by Euthymius Zigabenus. The analysis is followed by an English translation of the Sermon (insofar known in 8 copies), and a partial edition of the Slavonic translation of Zigabenus’s work upon the unique copy from the manuscript BAR 296, Library of the Romanian Academy of Sciences in Bucharest, dated between 1410–1420. The text account from the Slavonic manuscript is published for the first time, giving supplementary details about the overall Slavonic translation.


Author(s):  
А.М. Курчавов ◽  
Е.В. Толмачева ◽  
А.И. Якушев

Гранитоиды КМВ представлены сиенитграносиенитщелочногранитной ассоциацией. Давший их расплав сформировался в две стадии. Изначально он был насыщен летучими компонентами преимуще ственно углекислого состава и хлором. Это способствовало его быстрому подъему к поверхности земли и расслоению с образованием полосчатости. Первичные отношения изотопов Sr и Nd, обильные и разнообраз ные ксенолиты, цирконы с более древними ядрами, нарушения изотопных равновесий Ar и Sr свидетельству ют, что расплав явился результатом преобразования разнородного исходного материала, главным образом корового происхождения. В то же время близость изотопных отношений Sr у разных типов гранитоидов, близость состава разноокрашенных полосок, идентичность содержания и характера распределения в них РЗЭ говорят о высокой степени гомогенезированности расплава. Кристаллизация его начиналась с выделения короткопризматических цирконов, апатита, сфена, затем пироксенов при температурах 1 280 0 С 10 0 С и давлении более 5 кбар. Позднее образовывались длиннопризматические цирконы, плагиоклаз, амфибол, био тит при температуре 1010 950 0 С и давлении 5 3 кбар. Взаимодействие расплава с породами эвапаритовой толщи юры миоцена при движении к поверхности земли привело к его обогащению F, B, S, Sr, Ba. Дальнейший подъем магмы к поверхности земли сопровождался интенсивным катаклазом вкрапленников, неравномерным распределением в расплаве флюида, который обогащал отдельные полосы и струи. В менее обогащенных флюидом (темноокрашеных) полосках деформация вкрапленников более интенсивная, чем в обогащенных (светлоокрашенных) полосках. Температура гомогенизации РВ в лейстах плагиоклаза темноокрашенных по лосок колеблется от 900 0 С до 850 0 С, а светлоокрашенных полосок в пределах 880 820 0 С. Основная масса полосок состоит из одних и тех же минералов (полевые шпаты, пироксен, амфибол, биотит, кварц, магне тит), но в обогащенных флюидом (светлоокрашенных) полосках больше плагиоклаза и кварца, с чем и связана их более светлая окраска. В матриксе обедненных флюидом (темноокрашенных) полосок больше темноцвет ных минералов, что придает им более темную окраску. CMWgranitoids are represented by syenite granosyenite alkaline granitic association. There are two stages in the formation of the melt that created them. Initially it was saturated with volatile, predominantly carbonic, and chlorine. This contributed to its rapid rise to the surface of the earth and delamination with the formation of banality. Primary ratios of Sr and Nd isotopes, abundant and diverse xenoliths, zircons containing more ancient nuclei, violations of the Ar and Sr isotopic equilibria indicate that the melt was the result of a deep transformation of a heterogeneous starting material, mainly of crustal origin. At the same time, the proximity of the Sr isotopic ratios in different types of granitoids, the proximity of the composition of differently colored stripes, the identity of the content and distribution pattern of REEs indicate a high degree of homogenesis of the melt. Its crystallization began with the separation of shortprismatic zircons, apatite, sphene, then pyroxenes at temperatures of 1280 C 10 C and pressures of more than 5 kbar. The residual melt was saturated with volatile and REE. Later, longprismatic zircons, plagioclase, amphibole, biotite were formed at a temperature of 1010 950 0 C and a pressure of 5 3 kbar. The interaction of the melt with the rocks of the Jurassic Miocene evaparite strata when moving to the surface of the earth led to its enrichment by xenoliths of varying degrees of processing and borrowing from the host rocks F, B, S, Sr, Ba. The further rise of magma to the earths surface was accompanied by an intense cataclase of released phenocrysts, an uneven distribution of uid in the melt, which enriched individual bands or streams. In the less enriched (darkcolored) strips of uid, the phenocrysts are more intense than in the enriched (lightcolored) strips.The temperature of homogenization of RV in the sheets of plagioclase of darkcolored strips varies from 900 0 С to 850 0 С, and lightcolored strips within 880 820 0 С. The main mass of strips of different colors consists of the same minerals (feldspars, pyroxene, amphibole, biotite, quartz, magnetite), but in the (lightcolored) strips enriched with uid, more plagioclase and quartz are found, with which they are lighter in color. In the uiddepleted (dark colored) strip, there are more darkcolored minerals, which gives it a darker color.


2019 ◽  
Vol 16 (1) ◽  
pp. 84-95
Author(s):  
Mikhail V. Levner

The article aims to demonstrate the results of research and bringing to the technological implementation, in the Library for Natural Scien­ces of the Russian Academy of Sciences (LNS RAS), of a full cycle of works, from identification of rare books in the collections, their description and scanning, to their registration in the Union Catalog and Electronic Library. The author gives a brief description of the software package developed at LNS RAS for creating the Electronic Catalog and full-text Electronic Library of Rare Publications, as well as the scheme of automated interaction of all technological departments involved in the process. The information on practical implementation and directions of the technology development is given. The article presents a brief review of the research, with the identified part of the collection of rare publications of the LNS RAS. For the first time, the Central Library of the LNS RAS implements the Union Catalog and Electronic Library of Rare Publications, reflecting not only the bibliographic information on the publications, but also the data on their specific features (author’s inscriptions, bookplates, stamps, etc.). Rare publications previously inaccessible to researchers, though already used by scientists of the RAS institutes, are introduced into scientific circulation. The article identifies and describes materials about geographical expeditions of the 18th—19th centuries and samples of Russian and foreign book printing of the 18th century. For the first time, the LNS RAS conducts research related to the history of Russian science and printing, and identifies bookplates and proprietary marks of Russian scientists, which have not previously been reflected in ca­talogs. This opens a new cultural layer of historical data, now available to researchers.


Slovene ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 461-474
Author(s):  
Dmitry I. Polyvyannyy

[Rev. of: Mutafova Krasimira, Kalitsin Maria, Andreev Stefan, The Orthodox Structures in the Balkans during the 17th–18th Century according to Documents from the Ottoman Archives in Istanbul, Veliko Tarnovo: Abagar, 2019. 672 p.] More than two hundred documents from the “Bishops’ files” (Piskopos Kalemi) Collection at Istanbul Ottoman Archives at the Chancellery of the Prime Minister of the Turkish Republic (Başbakanlık Osmanlı Arşivleri), recently published for the first time by Bulgarian scholars of Ottoman Studies Krassimira Mutafova, Maria Kalitsin and Stefan Andreev, reveal multifaceted practices of Orthodox Balkan church institutions’ interactions with the Ottoman authorities from 1684 to 1788. The review deals with the typology of the published documents and the information they contain regarding the fiscal activities of the patriarchy of Constantinople and the patriarchies of Ohrid and Peć (which were incorporated into the Constantinople patriarchy in 1757–1758) towards their Orthodox flock in the Balkan provinces of the Ottoman Empire. The accent is made towards conflicts between the church institutions and the Christian population, as well as contradictions within the higher Orthodox clergy. The importance of personal information on some hierarchs and of data concerning territories and centers of the dioceses is underlined. The author concludes that the reviewed publication provides abundant material for research on the status and functions of the Orthodox hierarchy in the administrative system of the Ottoman Empire in the 17th and 18th centuries.


Communicology ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 25-51
Author(s):  
S.V. Melnik

The existing classifications of types of interreligious dialogue have significant limitations and shortcomings and do not allow us to describe this extremely complex, multi- faceted phenomenon in a systematic and complete way. This paper represents original classification of interreligious dialogue, which overcomes the disadvantages of current research approaches in this area. On the basis of the «intention» criterion, i.e. the motivation that encourages followers of different religions to come into contact with each other, four types of interreligious dialogue are distinguished: polemical, cognitive, peacemaking and partnership. These types of dialogue are lined up respectively around the following questions: Who is right?, Who are you?, How can we live together peacefully? and What can we do to improve the world?. In each of the four types of interreligious dialogue using the criteria goal (i.e. tasks headed towards by the participants in the dialogue); principles i.e. the starting points, which determine the interaction), and form (i.e. participants in the dialogue) various sorts of them are identified and described. For example, the following sorts of cognitive dialogue are considered: theological, spiritual, human (Buberian), truth-seeking dialogue, theology of religions, theology of interreligious dialogue, comparative theology. According to the author, the presented classification allows for the first time to describe different types of interreligious dialogue in a complex, systematic and interrelated way.


PRILOZI ◽  
2015 ◽  
Vol 36 (3) ◽  
pp. 160-163
Author(s):  
Momir Polenakovic ◽  
Zivko Popov

Abstract The 5th Uro-oncology Winter Congress was held in Skopje, at the Macedonian Academy of Sciences and Arts on January 30 - February 03, 2013. The Congress was co-organized by the Macedonian Academy of Sciences and Arts, the Istanbul University, the Turkish Urology Association, Macedonian Society of Urology and the Ministry of Health of the Republic of Macedonia. Topics of the Congress were tumors of urinary tract (kidney, vesica urinaria) and prostate. The latest achievements in the diagnosis and treatment of the above-mentioned disease were presented. Around 300 participants from the Balkans took part at the meeting. There were simultaneous sessions on different uro-oncological issues with around 60 presentations. In addition, there were poster presentations and training courses. It is important to point out that we had a session with participation of Balkan uro-oncologists - Balkan Urology Session, which is the first time in recent years.


Author(s):  
Timothy K. Perttula

A.D. 1450 was a watershed year in the native history of the Caddo Indian peoples of the Far Southeast (southwest Arkansas, northwest Louisiana, eastern Oklahoma, and eastern Texas). For the first time, recognizable and relatively geographically coherent socio-political polities in several areas can be identified that arose out of the distinctive archaeological traditions of the Caddo area that first are recognizable about A.D. 900. These new Caddo polities that came into existence at ca. A.D. 1450 apparently lasted until at least A.D. 1680, if not later, but did not survive sustained European contact with the same socio-political organization intact that they started with in those watershed times. This dynamic development among Caddo peoples occurred in tandem with a more uniform intensification of maize agriculture in prime Far Southeast habitats after ca. A.D. 1300, extensive intra-areal movements of Caddo groups in combination with the abandonment of agriculturally marginal regions, possible new religious developments heralded by indirect archaeological evidence for the use of peyote and other psychotropic drugs among some East Texas Caddo peoples after ca. A.D. 1430, and widespread trade and exchange with indigenous Southern Plains and Southeastern cultures. The introduction of epidemic diseases by the early 1690s, along with slave raiding from tribes east of the Mississippi River (see Ethridge 2009), took a terrible toll on the Caddo peoples in the years to come, but the dissolution of several pre-contact Caddo sociopolitical polities, and the transformation of them into new Caddo cultural identities, did not occur until well into the 18th century, about 1730.


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