scholarly journals New Radiocarbon Dates from the Shelby Mound Site (41CP71) on Greasy Creek in the Big Cypress Creek Basin of East Texas

Author(s):  
Timothy K. Perttula ◽  
Robert Z. Selden

Six new radiocarbon dates have been obtained from the Shelby Mound site (41CP71) in the Big Cypress Creek basin in East Texas. They are on charred organic remains—corn cupules and glumes and Hickory (Carya sp.) nutshell—identified in several levels in and immediately below the mound deposits. The Shelby Mound site on Greasy Creek is the social and political center of an ancestral Caddo Greasy Creek political community. It stretches for several hundred meters along Greasy Creek and a small tributary, with an earthen mound at the northern end of the village and a large cemetery at its southern end. Domestic village areas are between the mound and the cemetery and cover at least 10-15 acres. The Titus phase earthen mound covered a burned structure at the base of the mound, and a second structure had been built that stood on the mound itself, and was then burned and capped first with clay and then with a final sandy fill intermixed with midden deposits. The arrangement of the mound, domestic areas, and planned cemetery here is essentially duplicated at other important Titus phase communities in the Big Cypress Creek basin, although the village areas and the size of the cemetery at the Shelby Mound site are considerably larger than most of the others. Based on work at the site in 2002, the north levee area at the Shelby Mound site was found to have thick midden deposits and evidence for several burned structures, implying the existence of an intensive occupation throughout the life of the community.

Author(s):  
Claude McCrocklin

This is a brief report on an archeological survey of James Bayou in East Texas that was organized to find the site of a large Historic Caddo Indian village that was reported to be in the area. Much is known about the village people. They were Kadohadacho Caddo from the Great Bend region of the Red River in Southwest Arkansas who had migrated to the area now known as James Bayou about 1800. The population of the village they established was reported to be near 500 people, and they stayed in the East Texas and Northwest Louisiana area into the early 1840s. However, none of the early contemporary writers who provide this information reported the exact location of the village, and thus the site's location was unknown when the survey was initiated. As of this report, we have surveyed both sides of James Bayou from the Louisiana line to near Stratford Lake. This was our target area since the lower Louisiana part of the Bayou had been surveyed in 1986-1987 under my direction by Shreveport members of the Louisiana Archaeological Society. In all of this vast area the only sites found on both surveys old enough to be components of the Caddo village were in a four mile area along the 200-250 foot contour on the north and east sides of James Bayou. The ten sites found and tested seemed to have a date range of 1790 to, the 1840s, which is the same as the occupation range of the Caddo village. These sites could well be components of the village since no records that we can find report anyone else in that part of Spanish East Texas through the entire period.


NALARs ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 69 ◽  
Author(s):  
Primi Artiningrum ◽  
Danto Sukmajati

ABSTRAK.Masyarakat Bugis terkenal sebagai pelaut ulung di Indonesia yang telah menjelajahi seluruh wilayah nusantara.Oleh karena itu permukiman masyarakat Bugis dapat ditemukan di hampir seluruh wilayah Indonesia, terutama di kawasan pesisir.Di pantai Utara Jakarta juga terdapat satu kampung nelayan Bugis, yaitu di wilayah Kamal Muara.Karakter fisik dari permukiman ini menunjukkan ciri-ciri arsitektur vernacular Bugis yang dapat dilihat dari bentuk rumah-rumahnya.Akan tetapi, kondisi lingkungan yang berbeda dengan di tempat asalnya memaksa masyarakat kampung Bugis tersebut untuk beradaptasi baik terhadap lingkungan fisik maupun lingkungan sosial budayanya.Adaptasi tersebut menyebabkan terjadinya perubahan-perubahan pada bentuk dan pola perkampungannya.Penelitian ini bertujuan untuk mengungkapkan pengaruh adaptasi terhadap bentuk rumah dan pola kampung yang dibandingkan dengan arsitektur Bugis yang asli.Metode yang digunakan adalah metode penelitian deskriptif kualitatif.Metode pengumpulan data dilakukan melalui observasi lapangan dan wawancara kepada informan kunci termasuk beberapa pemilik rumah.Hasil dari penelitian ini adalah teridentifikasinya adapatasi bentuk arsitektur dan pola kampung terkait dengan kondisi lingkungan dan sosial budaya. Kata  kunci : adaptasi, vernakular, arsitektur, nelayan, kampung ABSTRACT.Bugis people are famous as the best sailor in Indonesia who have sailed all over the archipelago. Their settlements can be found all over the country especially in the coastal area. Kamal Muara is one of the Bugis fishermen village located in the North coast of Jakarta. The physical character of this settlement demonstrates Bugis vernacular architecture which is especially noticeable in the form of its houses. However, the new place has forced the people to adapt to the physical environment as well as to the social and cultural environment. Consequently, the adaptation caused changes of architectural shapes and the pattern of the village. This objective of this research was to find out the influence of the adaptation to the house form and village pattern that was compared to its original Bugis Architecture. The method of this research was qualitative descriptive research. The data was collected through field study, observation, and interview to the key informants including the owner of the houses. The outcomes of this research is the identification of the adaptation in architectural form and village pattern related to the environmental condition and the sociocultural problem. Keywords:  adaptation, vernacular, architecture, fishermen, village


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Resti Islamiati ◽  
Siti Masitoh Kartikawati ◽  
Tri Widiastuti

Darok hamlet is located in the bonti sub district of sanggau district. Has many tributaries such as the Hisi, river the Himua and Tangis, the Darok and the Bonti river. Darok hamlet has good natural forest. Has the status of protected forest areas Mount Budu, Iron Mountain, there are protected plants Amorphophallus titanium dan Rafflesia tuan mudaee young master one of West Kalimantan endemic. There are animals like tringgiling, jungle cats, and proboscis mongkeys which are still widely around the river. Darok village is also still thick with ‘Gawai’ traditions. The purpose of ths study was to record the potential of ecotourism and develop interpretations of the ecotourism potential of the village of Darok.  The method used is exploration and ascending coordinates and direct interviews with hamlet heads, custom temenggung and local communities. The results of explroration there are 28 attractions that can support the interpretation of ecotourism potential, namely 18 physical potentials, 3 potential rare and endemic plants, 7 culture potentials. The results of the exploration were develoved into two tour package pathways, namely the protected forest path package and social culture this package was made based on field research. The protected forest package is on the heavy side, the settlement is 3 km away, there are potential waterfalls cascades, cascade amorphophallus titanium and others. While the social culture route in the north is 1 km away there is potential for tembawang forest, rice fields, traditional houses, and othersKeywords: Ecotourism, Interpretation, Pathway Interpretation.


1953 ◽  
Vol 48 ◽  
pp. 141-153 ◽  
Author(s):  
Donald Nicol

The village of Molyvdoskepastos stands on the north-eastern slopes of Mount Nemerçka (Merope) on the present Greek–Albanian frontier, above the valley where the Voiussa river is joined by the tributary of Sarandaporos, in the district of Pogoniani. The 19th-century travellers in Epirus and Albania seem to have passed it by as unworthy of their attentions, although the Rev. Thomas Smart Hughes (writing in 1820) remarks not only on the number of its churches ‘which appear to have been ruined and deserted for some centuries’, but also on the unparalleled incivility of its inhabitants. The character and hospitality of the villagers, despite their recent privations, appears to have improved in proportion to the steady deterioration of their homes and their ancient monuments.The village was formerly called Dipalitsa, but its present name is derived from the monastery of the Dormition of the Virgin, situated in the valley below close by a small tributary of the Voiussa river, and it was through the influence of this monastery that the village attained its importance as the seat of the archbishopric of Pogoniani. The foundation of the monastery and the establishment of the archbishopric are associated with the name of the Emperor Constantine IV Pogonatos (A.D. 668–85), and the tradition is borne out by documentary evidence which may or may not have been invented to supplement the deficiencies of the historians. The name Pogoniani, if a Slav derivation be discounted, is easily linked with the title Pogonatos: and it is supposed that the Emperor stayed in the district when returning by an overland route to Constantinople after his defeat of the usurper Mizizios in Sicily in 668.


Author(s):  
Timothy K. Perttula ◽  
Robert Z. Selden

In this article, we report the results of AMS dating of organic remains from ancestral East Texas Caddo sites in Gregg and Harrison counties. These sites are the Wade site (GC-38), a Middle Caddo period habitation in the mid-Sabine River basin, as well as from vessels (in the Gregg County Historical Museum) placed in Caddo burials at the Susie Slade (41HS13), Hyte, Eli Fields, J. O. and Henry Brown (41HS261), and the Patton (41HS825) sites in the Big Cypress and mid-Sabine River basins, and a vessel from an unknown site in the Big Cypress Creek basin.


Author(s):  
Timothy K. Perttula ◽  
Robert Z. Selden

In this article, we report on new radiocarbon dates obtained from five Caddo sites in East Texas. The radiocarbon samples are charred organic remains scraped off of one surface of whole vessels or sherds. These samples are from the Johns (41CP12), Shelby Mound (41CP7l), Gilbert (41RA13), Henry Spencer (41UR315), and Henry Williams (41UR318) sites. All of the dates are calibrated using Ox Cal v4.1.7, with atmospheric data from Reimer.


Tumou Tou ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 19-26
Author(s):  
Jane Lestari Darinding ◽  
Ester Heydemans ◽  
Cyrus Lalompoh ◽  
Jeane Marie Tulung

The purpose of this research is to describe and analyze the characteristics and realities of the Ra'ian culture, the christian education strategy for the Ra'ian culture, the supporting and inhibiting factors and the efforts to implement the Rai'an cultural values ​in building the youth character. This research method is the descriptive qualitative research conducted in the North Sawang Village, Melonguane District in 2020. The data were collected through observation, interviews and documentary study. From the outcomes of the data analysis and interpretation, it is found that; (1). In reality, this Rai’an culture contains positive meaning in accordance with Christian teachings and has cultural values ​​that can be used as substance for the character building. The Rai’an culture has undergone a shift due to a lack of knowledge from the youth about the Rai’an culture. (2). Advice and sermons as the ways to build the character as they contain teachings based on the gospel, as well as the applicaton or approach of the five movements of the Groome as a way of instilling rai’an cultural values, 3). The supporting factors, namely parents at home who also collaborate with traditional elders, village leaders and religious figures, make customary activity programs. The inhibiting factors of social and Technology Advancements are uncontrollable use of collphones (online games) but also the social environment that drivers them to carry out deviant behavior. (4). The effort that can be made is to involve the youth in organizational activities in the village and in the church as well as seminars containing the cultural wealth that exists in the Talaud Island Regency, especially those in the village of North Sawang. As a conclusion of these findings, this Rai’an culture must be introduced to the youth properly in the way of utilizing the cultural values ​​as the teaching materials by Christian educators. The parents and the leaders of the village, custom and church work together to formulate programs in building the youth character.


Vita Antiqua ◽  
2021 ◽  
pp. 129-138
Author(s):  
V.O. Shumova ◽  

Rescue archaeological excavations at the Trypillia settlement of Hordasivka-II (Zvenigorodka district, Cherkassy region) were started in 1996. This settlement is located at western bank of Hirs’kyy Tikych river, in 2.5 km to the west from the south-eastern edge of the village. It is placed on a part of plateau formed by the creek valley from the north and long cavin from the east. Visual observations indicate elliptic structure composed of a single row of dwellings. Settlement size did not exceed 3 ha. The rectangular-shaped Dwelling 1 excavated in Hordashivka (12.5 x 5.0 m) was oriented from north-west to southeast. It is reconstructed as a house with the lower storey’s floor covered by clay and massive ceiling of the lower storey (= floor of the upper storey). Most of the interior details were found on the floor of the lower storey. These are the fireplace, working space, elevations. Collection of finds is mostly represented by pottery (70% of the assemblage is referred to kitchen pottery and 30% of the assemblage is referred to table pottery). Part of the table pottery is decorated in black monochromic painting. Analysis of ceramics allows dating the settlement to Tripolye CII. Considering the relative and absolute chronology (radiocarbon dates obtained for Sharin III), this site may be dated to c. 3400 – 3200 BC. Materials from Hordashivka are “genetically” linked to post-Kosenovskaya group populations in the Southern Bug and Dnieper interfluve. This is traced by the specifics of the technology of vessels production and their decoration. It is important to admit ceramic influences from Sofievskaya group populations in the Middle Dnieper region. Settlements which are chronologically similar to Hordashivka II in the Southern Bug and Dnieper interfluve are not numerous. Later sites in this area are not known, while Trypillia traditions continued in other regions. Keywords: Hordasivka-II, Late Trypillia (C II), settlements, houses, reconstruction, ceramics, chronology.


Author(s):  
Brigitta Hauser-Schäublin

Royal edicts inscribed on copper plates were addressed to the villagers of Julah on the north coast of Bali; they date back to the 10th century. Since then, these artefacts have undergone many transformations in function and meaning. They were kept as sacred heirlooms in the village temple of Julah until recently. However, these copper plates were stolen by a man from a neighbouring village in 2002 and transported to Java in order to sell them as antiquities to the international black market of art. The villagers started an unprecedented search for these heirlooms and finally managed, assisted by the police, to recover these artefacts. This article describes and analyses the social life and the criminal turn of these copperplates, including the story of the thief.


Author(s):  
Timothy K. Perttula

In order to continue to expand the utility of the East Texas Radiocarbon Database to better understand the age of archaeological components at sites, as well as temporal trends in settlement by Native Americans in East Texas, archaeologists need to seek out samples wherever such samples can be obtained. This includes organic remains (i.e., plant and animal remains) from intact archaeological deposits as well as organic remains preserved in well-maintained curated collections. This article presents the results of AMS dating of plant remains or animal bones at five different ancestral Caddo sites in East Texas.


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