scholarly journals The Archaeology of the Archaic Periods in East Texas

2016 ◽  
Author(s):  
Timothy K. Perttula
Keyword(s):  
Material Culture ◽  
Federal Agencies ◽  
State Agencies ◽  
Archaeological Record ◽  
East Texas ◽  
Apparent Absence ◽  
Eastern Woodlands ◽  
New Knowledge ◽  
Absolute Dating ◽  
General Inability

The archaeology of the Archaic periods—Early, ca. 10,000–8000 years B.P., Middle, ca. 8000–5000 years B.P., and Late, ca. 5000–2500 years B.P.—in East Texas is not well understood in broad terms, although valuable information on the archaeological character of the Archaic peoples in the region has been gained over the years from the detailed investigation of a few specific sites. New knowledge concerning the archaeology of the Archaic periods in East Texas is slow in coming, due in part to the kinds of Archaic sites that have been identified by archaeologists during survey investigations and/or recommended by archeologists, state agencies, and federal agencies for further work; a general inability to identify contextually intact buried sites in the valleys of East Texas rivers and creeks; and the lack of development of a chronology based on well–controlled absolute dating of features or buried occupation zones in single component or multi–component stratified sites. This article summarizes what is currently known about Archaic peoples and groups over this lengthy period of time in the East Texas region, including the kinds of sites that have been investigated, their known or estimated chronological age, and their associated material culture remains; it does not attempt to rectify the limitations of the known Archaic archaeological record, but rather judiciously presents archaeological findings from selected sites in East Texas, as well as in northwestern Louisiana. Some broad themes of the Archaic in the Eastern Woodlands and Southeastern U.S. also come under consideration, particularly the lack of complexity and the notable apparent absence of evidence of Archaic ritual beliefs seen in the East Texas archaeological record compared to neighboring regions.

scholarly journals Woodland Period Archaeology as seen from the Attoyac Bayou Basin in East Texas

2013 ◽  
Author(s):  
Timothy K. Perttula
Keyword(s):  
Material Culture ◽  
Stone Tools ◽  
Woodland Period ◽  
Cultivated Plants ◽  
Archaeological Record ◽  
East Texas ◽  
Settlement System ◽  
Subsistence Strategies ◽  
Ground Stone ◽  
Ceramic Vessels

The character of the archaeological record of the Woodland period (ca. 550 B.C.-A.D. 800) in East Texas is discussed in the context of the findings from excavations at four Mossy Grove Culture Woodland period sites at Lake Naconiche in the Attoyac Bayou basin. Of particular concern is information obtained from these sites on local Woodland period settlement patterns and features, and hints of a developing sedentism in the latter part of the period (after ca. A.D. 500/600), subsistence strategies and the use of cultivated plants, their material culture (chipped and ground stone tools and the manufacture and use of ceramic vessels), and evidence in the archaeological record for exchange and interaction between neighboring Woodland groups. The Mossy Grove Culture Woodland period groups that lived at the Lake Naconiche sites were relatively parochial huntinggathering foragers with a mobile settlement system characterized by intermittently occupied camps, and a material culture dominated by plain sandy paste pottery, dart points and bifaces, and expedient tools.

scholarly journals The History of Archaeological Investigations at The Jamestown Mound Site (41SM54), An Archaeological Conservancy Preserve in Smith County, Texas

2007 ◽  
Author(s):  
Timothy K. Perttula
Keyword(s):  
The Other ◽  
Archaeological Research ◽  
Archaeological Record ◽  
East Texas ◽  
Open Area ◽  
Circular Pattern ◽  
Pine Tree ◽  
History Of ◽  
Clay Cap ◽  
Sabine River

The Jamestown Mound site (41SM54) is an Archaeological Conservancy (TAC) preserve in northern Smith Country, Texas in the northeastern part of the state. The Jamestown site is one of the largest Caddo mound centers in East Texas, with seven recorded mounds and an associated village area of unknown extent and internal complexity. It is also one of the four premier mound centers in the Sabine River basin, the other three being Hudnall-Pirtle (41RK4), a TAC preserve, Pine Tree Mounds (41HS15), also a TAC preserve as of 2006, and Boxed Springs (41UR30), and was obviously an important civic and ceremonial center for the prehistoric Caddo peoples that lived there and in surrounding communities. Unfortunately, at the present time very little is known about the archaeological record preserved at the Jamestown site, or the exact locations of several of the smaller mounds on the preserve. Here, I summarize the history of archaeological research at the Jamestown site. This article is intended to be a companion piece to the report to be submitted to the TAC on the results of on-going remote sensing activities at the Jamestown preserve. The Jamestown preserve covers approximately 18 acres of pasture divided into two tracts by a north-south running fence. It is a large prehistoric Caddo mound center, with multiple mounds, roughly arranged in a circular pattern, with an open area (or plaza) between the mounds. The largest mound (Md. A) (measuring ca. 43 m in diameter and 4 m in height, is situated in the southwestern side of the circle of mounds. Mounds B-E (15-20 m in diameter and 40 cm-1 m in height) are probably mounds built over houses with a clay floor and a clay cap. The exact locations of Mounds D and E within the TAC preserve are not currently known. Md. A is known to have two levels of burned structural remains in the upper mound fill.

scholarly journals Aegean diffusions - Diffusions of power: Cultural connections between Minoan Crete and Pharaonic Egypt

2021 ◽  
Author(s):  
◽  
Vinko Kerr-Harris
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Eastern Mediterranean ◽  
Archaeological Record ◽  
The People ◽  
Minoan Crete ◽  
Cultural Connections ◽  
Economic Nature ◽  
The Bronze Age

<p>The development of Minoan society has traditionally been considered by scholars to have been an insular phenomenon unique to the southern Aegean. Such assumptions, however, fail to acknowledge the wider context of the Bronze Age in the Eastern Mediterranean. Contact between the people of Crete and their contemporaries in Egypt and the Levant is well attested in the archaeological record, with a plethora of artefacts – imported and imitation – appearing on both sides of the Libyan Sea. Whilst investigations into the economic nature of these exchanges have been undertaken, little thought has been given to the cultural consequences of inter-regional contacts. This thesis examines the evolution of palatial society upon Crete and considers the extent to which interactions with comparatively more mature civilisations may have influenced the increasingly hierarchal trajectory of Minoan society, by re-evaluating the corpus of material culture and interconnectivity.</p>

Pre-Colombian Mesoamerica Childhoods

2022 ◽  
Keyword(s):  
Material Culture ◽  
Social Identities ◽  
Health Conditions ◽  
Archaeological Research ◽  
Archaeological Record ◽  
Social Actors ◽  
The Past ◽  
Cultural Specificity ◽  
The Social ◽  
Social Realm

Research on pre-Columbian childhood refers to all those studies that consider the different evidence and expressions of children in Mesoamerica, prior to the Spanish invasion in the 16th century. Archaeology, understandably by its very focus, has been one of the most prolific disciplines that has approached this subject of study. Currently, archaeological research focuses on highlighting the different social experiences of the past (or multi-vocality) of social identities, such as gender and childhood, and its relationship with material culture. In addition, archaeologists recognize a modern stereotype that considers children as passive or dependent beings and therefore biases childhood research in the past. Consequently, it is necessary to critically evaluate the cultural specificity of past childhood since each culture has its own way of considering that stage of the life cycle. Another problem, in the archaeological study of childhood, is to consider that children are not socially important individuals. It has been said that their activities are not significant for the economy or the social realm of communities and societies of the past. From archaeology, there exists a general perception that children are virtually unrecognizable from the archaeological record because their behavior leaves few material traces, apart from child burials. It has been since feminist critiques within the discipline that the study of childhood became of vital importance in archaeology to understand the process of gender acquisition through enculturation. This process refers to the way children learn about their gender identity through the material world that surrounds them and the various rituals that prepare them to become persons. Thus, the intent of recent studies on childhood has been to call upon archaeologists to consider children as social actors capable of making meaningful decisions on their own behalf and that they make substantial contributions to their families and their communities. In this sense, studies on pre-Hispanic Mesoamerican cultures have focused at the most basic sense on identifying the presence of children in the archaeological record or ethnohistoric sources. Its aim has been to document the different social ages that make up childhood, the ritual importance of Mesoamerican children, funerary practices, and health conditions marked in children’s bones as well as the different material and identity expressions of childhood through art and its associated material culture.

Slaves without Shackles: An Archaeology of Everyday Life on Gorée Island, Senegal

2011 ◽  
Author(s):  
Ibrahima Thiaw
Keyword(s):  
Eighteenth Century ◽  
Material Culture ◽  
Everyday Life ◽  
Settlement Pattern ◽  
Heterogeneous Population ◽  
Archaeological Record ◽  
Urban Settlement ◽  
Archaeological Evidence ◽  
Transnational Community ◽  
Changing Patterns

This chapter examines how slavery was imprinted on material culture and settlement at Gorée Island. It evaluates the changing patterns of settlement, access to materials, and emerging novel tastes to gain insights into everyday life and cultural interactions on the island. By the eighteenth century, Gorée grew rapidly as an urban settlement with a heterogeneous population including free and enslaved Africans as well as different European identities. Interaction between these different identities was punctuated with intense negotiations resulting in the emergence of a truly transnational community. While these significant changes were noted in the settlement pattern and material culture recovered, the issue of slavery — critical to most oral and documentary narratives about the island — remains relatively opaque in the archaeological record. Despite this, the chapter attempts to tease out from available documentary and archaeological evidence some illumination on interaction between the different communities on the island, including indigenous slaves.

Regional identities Angles and Saxons?

2018 ◽  
Author(s):  
Stephen Rippon
Keyword(s):  
Twentieth Century ◽  
Material Culture ◽  
Eighth Century ◽  
Fifth Century ◽  
Archaeological Record ◽  
Anglo Saxon ◽  
The West ◽  
East Anglia ◽  
Southern Scandinavia ◽  
Burial Rites

Writing in the early eighth century, Bede described how three separate peoples— the Angles, Saxons, and Jutes—had settled in Britain some three hundred years earlier, and ever since the genesis of ‘Anglo-Saxon’ scholarship in the nineteenth century archaeologists have sought to identify discrete areas of Anglian, Saxon, and Jutish settlement (e.g. Leeds 1912; 1936; 1945; Fox 1923, 284–95). The identification of these peoples was based upon different artefact styles and burial rites, with most attention being paid to brooches. The degree of variation in the composition of brooch assemblages across eastern England is shown in Table 9.1. Cruciform brooches with cast side knobs, for example, were thought to have been ‘Anglian’, and saucer brooches ‘Saxon’ (although even in the early twentieth century Leeds (1912) had started to doubt the attribution of applied brooches to the West Saxons). In recent years, however, this traditional ‘culturehistorical’ approach towards interpreting the archaeological record has been questioned, as it is now recognized that, rather than being imported from mainland Europe during the early to mid fifth century, regional differences in artefact assemblages emerged over the course of the late fifth to late sixth centuries (e.g. Hines 1984; 1999; Hilund Nielsen 1995; Lucy 2000; Owen- Crocker 2004; 2011; Penn and Brugmann 2007; Walton Rogers 2007; Brugmann 2011; Dickinson 2011; Hills 2011). In early to mid fifth-century England, in contrast, it now appears that Germanic material culture was in fact relatively homogeneous, with objects typical of ‘Saxon’ areas on the continent being found in so-called ‘Anglian’ areas of England, and vice versa. The earliest material from East Anglia, for example—equal-arm, supporting-arm, and early cruciform brooches—are most closely paralleled in the Lower Elbe region of Saxony, with the distinctive ‘Anglian’ identity of EastAnglia onlyemerging through later contact with southern Scandinavia (Hines 1984; Carver 1989, 147, 152; Hills and Lucy 2013, 38–9). Indeed, many elements of the classic suite of early Anglo-Saxon material culture actually developed within Britain as opposed to having been created on the continent (Hills 2003, 104–7; Owen-Crocker 2004, 13), with new identities beingmade in Britain rather than being imported frommainland Europe (Hills 2011, 10).

Abandonment and Post-Abandonment Behavior at a Rural Central American House-Site

1972 ◽  
Vol 37 (3) ◽  
pp. 419-432 ◽  
Author(s):  
Frederick W. Lange ◽  
Charles R. Rydberg
Keyword(s):  
Costa Rica ◽  
Material Culture ◽  
Central American ◽  
Archaeological Record ◽  
Archaeological Investigation ◽  
Archaeological Data ◽  
House Site ◽  
American House

AbstractExamination of a recently abandoned modern rural house-site in northern Costa Rica was undertaken in an attempt to gain insights into the absence of comparable sites from the Precolumbian archaeological record. The site was thoroughly described, a number of hypotheses based on artifactual evidence were advanced, and the former occupants were then interviewed. Abandonment and post-abandonment behavior by the occupants and others stongly influenced the material culture remains and potential archaeological data. The site had been subjected to a number of alterations and artifacts found were of the lowest retentive priority. A number of problems relevant to archaeological investigation at such sites were elucidated.

Radiocarbon and the Archaeological Record: An Integrative Approach for Building an Absolute Chronology for the Late Bronze and Iron Ages of Israel

Radiocarbon ◽  
2015 ◽  
Vol 57 (2) ◽  
pp. 207-216 ◽  
Author(s):  
Elisabetta Boaretto
Keyword(s):  
High Resolution ◽  
Material Culture ◽  
Regional Scale ◽  
Integrative Approach ◽  
Data Sets ◽  
Archaeological Record ◽  
Organic Residues ◽  
Southern Levant ◽  
Historical Processes ◽  
The Impact

The establishment of an absolute chronology for the Late Bronze and Iron Ages in the southern Levant would make it possible to use changes in material culture in order to study the impact of trade, dissemination of knowledge, and the impact of climate on historical processes. To achieve this, a detailed absolute chronology is needed for individual sites and on a regional scale with a resolution that can differentiate events within a century. To realize this challenging goal, only samples from well-established primary contexts ought to be studied. Such primary contexts (with “dating assemblages”) can be identified by combining macroscopic with microscopic observations. Chronological studies at the sites of Qubur el-Walaydah, Tel es-Safi, and in particular, Megiddo, demonstrate that high-resolution dating can be achieved, with very few outliers in the data sets. The major limitation on applying this approach is the fact that we are currently constrained to dating short-lived samples (charred seeds and olive pits) and collagen from bones. Thus, an immediate goal of radiocarbon research is to develop the ability to date other short-lived materials, such as organic material occluded in siliceous plant phytoliths, wood ash, and possibly organic residues preserved in pottery vessels.

Reconnecting Genes, Languages and Material Culture in Island Southeast Asia: Aphorisms on Geography and History

2012 ◽  
Vol 2 (2) ◽  
pp. 184-211 ◽  
Author(s):  
Tim Denham ◽  
Mark Donohue
Keyword(s):  
Material Culture ◽  
Southeast Asia ◽  
Human Genetics ◽  
Southeast Asian ◽  
Archaeological Record ◽  
Austronesian Languages ◽  
The Holocene ◽  
Island Southeast Asia ◽  
Multidisciplinary Data ◽  
History Of

The Holocene history of Island Southeast Asia (ISEA) is dominated by the ‘Out-of-Taiwan’ hypothesis and derivatives, such as the spread of the Island Southeast Asian Neolithic. According to these ideas, approximately 4500–4000 years ago, farmer-voyagers from Taiwan migrated southward into ISEA to subsequently acculturate, assimilate or displace pre-existing inhabitants. These processes are considered to have produced a consilience between human genetics, Austronesian languages and the archaeological record within ISEA, although recurrent critiques have questioned these putative correspondences. These critiques have proposed that each line of evidence should be independently evaluated and considered, rather than assumed to correspond. In this paper, the authors advocate a fuller engagement with and a deeper understanding of the spatial and temporal processes that structure archaeological, genetic and linguistic distributions within Island Southeast Asia. Geography and history are often marginalized in discussions of the Holocene history of ISEA, yet both are fundamental to the interpretation and reconciliation of multidisciplinary data within the region. These themes are discussed using aphorisms that are designed to be illustrative, namely to promote thought and reflection, rather than to be comprehensive.

Beyond Hadrian’s Wall

2014 ◽  
Author(s):  
Fraser Hunter
Keyword(s):  
Material Culture ◽  
Iron Age ◽  
Indigenous Population ◽  
Local Population ◽  
Third Century ◽  
Archaeological Record ◽  
Historical Sources ◽  
Military Presence ◽  
Hadrian's Wall ◽  
The Relationship

Britannia’s northern frontier varied considerably over the Roman period, stabilizing only in the early third century. This variation leads to a fascinating archaeological record of the changing Roman military presence and its relation to the local population. This chapter examines the local Iron Age societies, considers military aspects of the invasion, and presents a wider view of life on the frontier. It then turns to the relationship between the indigenous population and Rome over four centuries. Historical sources for conflict indicate an uneasy relationship, but archaeological evidence uncovers other aspects: Roman material culture found varied uses in Iron Age societies, while the long and often difficult relationship had a series of unexpected consequences on both sides.

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