scholarly journals TANTANGAN DAKWAH DALAM MEDIA TEKNOLOGI KOMUNIKASI DI ERA GLOBALISASI

2019 ◽  
Vol 38 (1) ◽  
pp. 143
Author(s):  
Rais Ribha Rifqi Hakim
Keyword(s):  
Information Age ◽  
The Other ◽  
Human Beings ◽  
Television Programs ◽  
National Network ◽  
Other Hand ◽  
The People ◽  
The World ◽  
The Media ◽  
And Behavior

<pre><em>The development of information technology has kemjauan very rapidly. The advancement has led mankind easier to relate to one another. Various information and events happening parts of the world with rapidly can be known by human beings on other continents. The era of globalization characterized by the rapid advancement of communication technology is also called information age. The world community, including Muslims today can enjoy television programs with a variety of impressions. The television broadcasts emanating not only from a national network, but also can follow the international network thanks to the satellite which is connected with the parabola in people's homes. Communication on one side convey information to others for ideas or ideas to others either use or not use the media while the media on the other hand want to change the mindset and behavior of the people. </em><em>Same with da'wah, Communication is the process of conveying information to others about ideas or ideas to other people both using the media and not using media while on the other hand they want to change people's mindsets and behavior. The function of da'wah and communication are also the same, namely to change someone with a specific purpose. The purpose of da'wah is to convey information and seek information to mad'u so that the material to be conveyed can be understood so that communication can be achieved. The da'i to mad’u's da'wah process is expected to have a psychological influence in improving Islamic teachings. However, the challenge of preaching in the information era has become more complex. With this required expertise in conveying his da'wah for the success of da'wah, including various treatments that are more profound and efficient.</em><em></em></pre><p> </p><p align="center">****</p><em>Perkembangan teknologi informasi mengalami kemajuan sangat pesat. Kemajuan tersebut telah mengantarkan umat manusia semakin mudah untuk berhubungan satu dengan lainnya. Berbagai infomasi dan peristiwa yang terjadi dibelahan dunia dengan secara cepat dapat diketahui oleh manusia pada benua yang lain. Era globalisasi yang ditandai oleh semakin majunya teknologi komunikasi juga disebut dengan era informasi. Masyarakat dunia termasuk umat Islam dewasa ini dapat menikmati acara televisi dengan berbagai tayangan. Siaran televisi tersebut bukan hanya terpancar dari jaringan yang bersifat nasional, tetapi juga dapat mengikuti jaringan internasional berkat adanya satelit yang dihubungkan dengan adanya parabola di rumah-rumah penduduk. Sama dengan dakwah, Komunikasi adalah proses menyampaikan informasi kepada orang lain terhadap gagasan atau ide kepada orang lain baik menggunakan media maupun tidak menggunakan media sedangkan disisi lain ingin mengubah pola pikir dan tingkah laku masyarakat. Fungsi dakwah dan komunikasi juga sama, yaitu untuk merubah seseorang dengan tujuan tertentu. Tujuan dakwah adalah untuk menyampaikan informasi dan mencari informasi kepada mad’u agar materi yang ingin disampaikan dapat dimengerti sehingga komunikasi yang dilaksanakan dapat tercapai. Proses dakwah yang dilakukan oleh da’i kepada mad’u diharapkan mempunyai pengaruh psikologis dalam meningkatkan ajaran Islam. Namun, tantangan berdakwah di era informasi menjadi lebih komplek. Dengan ini dibutuhkan kepiawaian da’i dalam menyampaikan dakwahnya demi keberhasilan dakwah, termasuk berbagai perlakuan yang lebih mendalam dan berdayaguna.</em>

Covid-19 – rumours and facts in media

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti
Keyword(s):  
Social Media ◽  
Preventive Measures ◽  
Vital Role ◽  
The Other ◽  
Sources Of Information ◽  
Other Hand ◽  
Corona Virus ◽  
The People ◽  
The World

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.

scholarly journals Two Conceptions of Second Nature

2020 ◽  
Vol 3 (1) ◽  
pp. 68-80 ◽  
Author(s):  
Georg W. Bertram
Keyword(s):  
The Other ◽  
Human Beings ◽  
Open Future ◽  
Second Nature ◽  
Other Hand ◽  
The World ◽  
Cognitive Activities ◽  
The Open Future ◽  
The One ◽  
First Nature

AbstractThe concept of second nature promises to provide an explanation of how nature and reason can be reconciled. But the concept is laden with ambiguity. On the one hand, second nature is understood as that which binds together all cognitive activities. On the other hand, second nature is conceived of as a kind of nature that can be changed by cognitive activities. The paper tries to investigate this ambiguity by distinguishing a Kantian conception of second nature from a Hegelian conception. It argues that the idea of a transformation from a being of first nature into a being of second nature that stands at the heart of the Kantian conception is mistaken. The Hegelian conception demonstrates that the transformation in question takes place within second nature itself. Thus, the Hegelian conception allows us to understand the way in which second nature is not structurally isomorphic with first nature: It is a process of ongoing selftransformation that is not primarily determined by how the world is, but rather by commitments out of which human beings are bound to the open future.

Greening the Machine Question: Towards an Ecological Framework for Assessing Robot Rights

2020 ◽  
Author(s):  
Joshua C. Gellers
Keyword(s):  
The Other ◽  
Macro Level ◽  
Ecological Framework ◽  
Legal Systems ◽  
Other Hand ◽  
The World ◽  
Rights Of Nature ◽  
Robot Rights ◽  
The One ◽  
And Behavior

Could robots have rights? On the one hand, robots are becoming increasingly human-like in appearance and behavior. On the other hand, legal systems around the world are increasingly recognizing the rights of nonhuman entities. Observing these macro-level trends, in this paper I present an ecological framework for evaluating the conditions under which some robots might be considered eligible for certain rights. I argue that a critical, materialist, and broadly ecological interpretation of the environment, along with decisions by jurists establishing or upholding the rights of nature, support extension of rights to nonhuman entities like robots.

Païdeia et Sport

1998 ◽  
pp. 1-9
Author(s):  
Leo-Paul Bordeleau
Keyword(s):  
Social Practice ◽  
The Other ◽  
Human Beings ◽  
Modern Education ◽  
Other Hand ◽  
The World ◽  
The One

Can sport claim to be an educative means, and what becomes of Greek paideia in the world of sport? The author intends to answer these questions through the use of a semantic and historical clarification of the notions of sport and education. Indeed, on the one hand, sport appears like a social practice not much propitious to education; on the other hand, modern education seems to have deviated from the Greek paideia’s trajectory. Therefore, to take into account this deviation and, by doing so, to make precise the idea of education, and then demonstrate that sport carries all characteristics of modern rationality which has produced it, will allow the author to conclude that sport could be considered one of the preferential means of human beings’ formation. Nevertheless its educative function more likely belongs to the nature of "poïèsis" than to the nature of "praxis."

scholarly journals The Anthropocene as a regime of visibility: the posthumanist paradox between domination and liberation

2020 ◽  
Vol 11 (3) ◽  
Author(s):  
Alice Dal Gobbo ◽  
Emanuele Leonardi
Keyword(s):  
Political Ecology ◽  
Ecological Crisis ◽  
The Other ◽  
Human Beings ◽  
Historical Contingency ◽  
Neoliberal Governmentality ◽  
Other Hand ◽  
The World ◽  
The One ◽  
Forms Of Knowledge

The discourse of the ‘Anthropocene’ has quickly become pervasive, cross-cutting different fields of knowledge. However, it is also a deeply contested category. In the critical light shed by political ecology, we reflect on the conceptual blindspots that mark its narrative, identifying it as a symptom of a broader impasse of the neoliberal governmentality of nature and of the ecological crisis today. On the one hand, the Anthropocene narrative proposes a post-humanist vision, which potentially de-centres anthropocentrism. On the other hand, this same vision becomes an alibi for ever deeper and less reflective interventions of human beings on the biosphere, in particular through technoscientific developments. This paradox responds to a specific need for capitalist valorization of ‘Nature’ and, at the same time, does not seem capable to elaborate solutions to the ecological crisis as a whole. However, if the Anthropocene becomes visible only in the present historical contingency and due to specific kinds of knowledge, we suggest that reflecting on epistemological issues is key to the search for more ecological ways of situating in the world. Which forms of knowledge allow us to understand the emancipatory potential of post-humanism within the Anthropocene while avoiding new predatory effects on the biosphere?

scholarly journals MAQASHID AL-SYARIAH SEBAGAI KONSEP DASAR DALAM TEORI PEMBENTUKAN HUKUM ISLAM DI INDONESIA

2018 ◽  
Vol 2 (2) ◽  
pp. 269
Author(s):  
Alvan Fathony
Keyword(s):  
Social Order ◽  
The Other ◽  
Critical Reasoning ◽  
Legal Decisions ◽  
Space And Time ◽  
Other Hand ◽  
The People ◽  
The Social ◽  
The World ◽  
Divine Law

The majority of fuqoha 'has defined fiqh as a result of understanding, tashawwur and critical reasoning (al-idrak) of a mujtahid. But on the other hand, fiqh as a result of ijtihad teryata is often described as divine law (sharia). As Ijma '(consensus), there are many differences in defining it, but until now there are still many fuqoha' who regard ijma 'as qath'i propositions which are level with texts and are sariari-made propositions' and even claim that those who oppose ijma 'including infidels. Humans often traditionalize actions that are considered good and are their daily needs, so that Islam also still recognizes and contributes to maintaining the tradition (‘Urf) into a method of observation, not only maintaining it but because it pays more attention to the benefit of the people. Because Islam comes in the context of regulating the social order that is oriented towards achieving benefit and avoiding loss (madlarat), moreover the texts of the Shari'a itself do not provide a detailed solution to the diversity of problems of each community. Traditionally the implications of Urf are very limited to only space and time, while legal decisions continue to apply even in different situations and conditions. So the view of jurisprudence towards the world (jurist's worldview) is intended as the development of the Urf concept in order to achieve the universality of maqashid al-sharia.

scholarly journals The Mutual Rights and Duties of the Public and the Sovereignty in the Teachings of Nahj Al-balagha

2018 ◽  
Vol 4 (2) ◽  
pp. 185-188
Author(s):  
Hamed Purrostami
Keyword(s):  
Education System ◽  
The Other ◽  
The Public ◽  
Distribution Of Wealth ◽  
Contemporary World ◽  
Other Hand ◽  
The People ◽  
The World ◽  
Fair Distribution ◽  
The Right

Mutual duties and rights between people and sovereignty is one of the strategic and significant issues in the contemporary world. In the Islamic teachings especially Nahjulbalaghah it is not that the right is allocated to the ruler and government and on the other hand people only have duties and responsibilities. Rather the ruler has the significant duties even if he would be innocent. Among the strategic tasks of the ruler and leader are: Benevolence, Fair distribution of wealth and management of education system. These duties are, at the same time, the rights of the people and the ruler. On the other hand, people have duties in front of the Islamic ruler. In other words, these duties are rights of Religious Governance including loyalty to sovereignty, Support and response to demands of authority and etc. It is worthy to mention, the main aim of these rights and duties has been devised to provide the felicitous life for people in the world and hereafter.

scholarly journals Integrasi Syariah dengan Tasawuf

2012 ◽  
Vol 12 (1) ◽  
Author(s):  
Asep Usman Ismail
Keyword(s):  
Social Life ◽  
The Other ◽  
Human Beings ◽  
Other Hand ◽  
Human Value ◽  
The World

Abstract: Shariah Integration in Sufism. Islam is a religion that integrates Islamic principles and morals (sufism) on a basis of creed. For the prophet Rasulullah, this integration was reflected in his attitude which consistently obeyed the shariah in personal and social life (worship and mu‘âmalah). But on the other hand, he was a man who spent most nights with his head bowed, and shedding tears yearning for God. His heart is always connected with God. However, his loging for God gave birth to kindess to others forever with universal human value. The integration of both kindness and values can be apart, but it will continue to be championed by the Islamic scholars to draw closer together and re join in symphony. The Sunnah asserted only by intergrating both of them, joy of the world and the hereafter will materialise because they meet the needs of individual, social, and spiritual of human beings in an integrated manner.Keywords: âqîdah, shariah, fiqh, jurists, ihsân, sufism, the integrationAbstrak: Integrasi Syariah dengan Tasawuf. Islam  adalah agama yang memadukan syariah dan akhlak (tasawuf) di atas landasan akidah. Pada diri Rasulullah Saw. integrasi tersebut tercermin pada sikap beliau yang konsisten mematuhi syariah dalam kehidupan pribadi dan sosial (ibadah dan muamalah).  Sementara pada sisi lain, beliau adalah seorang yang melewati sebagian malamnya dengan rukuk dan sujud, serta tetes air mata kerinduan kepada Allah. Hati beliau senantiasa terpaut dengan Allah. Namun, kerinduan beliau kepada Allah melahirkan kebaikan kepada sesama tanpa mengenal musim dengan cita rasa kemanusiaan universal. Integrasi keduanya bisa merenggang, namun akan terus diperjuangkan oleh ulama hingga mendekat dan menyatu kembali secara simponi. Sunah Nabi menegaskan, hanya dengan memadukan keduanya, kebaikan dunia dan akhirat akan terwujud, karena keduanya memenuhi kebutuhan individu, sosial, dan spiritual manusia secara terpadu.Kata Kunci: akidah, syariah, fikih, fukaha, ihsân, tasawuf, integrasiDOI: 10.15408/ajis.v12i1.987

scholarly journals RITUAL NGALAB BERKAH DALAM MENCARI KEKAYAAN DI GUNUNG KEMUKUS

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Triyanto Triyanto
Keyword(s):  
Qualitative Research ◽  
Local Economy ◽  
The Other ◽  
Royal Family ◽  
Interesting Phenomenon ◽  
Other Hand ◽  
The People ◽  
The World ◽  
Negative Impacts

Every society in the world has a culture, and every culture has is a system of beliefs held by the community. Likewise community actors in Kemukus ritual that has its own beliefs about how to find fortune by doing free sex. The conviction was strung in a ritual which known as ngalab berkah. This ritual begins from a myth that spoken by the RA Ontrowulan towards moksha as a royal family that promise to grant all requests of people who participated in Kemukus nyonggo wirang. The existence of this ritual is able to increase the local economy, as evidenced that is the emergence of jobs for the community. But it on the other hand it also cause negative impacts such as raises prostitution. It becomes an interesting phenomenon, because if this ritual is closed, then many people will be unemployed. Meanwhile if left unchecked, would be bad for society. To describe this ritual conception it was conducted qualitative research. The result is the people have a conception which is the influence of Hindu-Buddhist and animist dynamism, especially about the king who is believed to be manifestation of God. Based on this conception ritual actors believe the myth, so that conception nyonggo wirang is a form of defense and the participation of actors ritual with the pathos of the character who is the royal family, so it is not impossible if the request will be met.

scholarly journals Apocalyptic motifs in light of the poetics of horror (based on the prose of A. V. Ivanov)

2020 ◽  
pp. 156-167
Author(s):  
Daria Leonidovna Kulikova
Keyword(s):  
Popular Culture ◽  
Popular Literature ◽  
The Other ◽  
Ethical Criticism ◽  
Other Hand ◽  
The People ◽  
The World ◽  
Horror Literature ◽  
The One ◽  
Biblical Symbolism

The goal of this article consists in analysis of the novels of A.V. Ivanov &ldquo;Community&rdquo; and &ldquo;Tobol&rdquo; from the perspective of using the images of the Apocalypse. Examples of referring to apocalyptic symbolism in the prose A. V. Ivanov are demonstrated. Multiple examples of interpretation of Biblical symbolism of the Apocalypse are featured in popular culture; A. V. Ivanov uses the experience of such interpretations with regard to the genre of horror novel. The article considers the examples of realization of apocalyptic motifs, and their role in the works of A. V. Ivanov, namely motif of the end of the world and related cataclysms (including the phenomena of monsters and demons of the End of Time), spiritual apocalypse, and rise of the dead. The scientific novelty consists in the analysis of the aforementioned imagery as technique of horror literature. It is proven that Ivanov refers to the images of the Apocalypse through the prism of popular culture, as well as resorts to the original strategy of interpretation of the materials, where the images of the End of Time serve as the language of consciousness of the heroes as the people of their era. The conclusion is made that apocalyptic symbolism, on the one hand manifests as the marker of horror in the genre of popular literature, while on the other hand is used by the for articulation of ethical criticism of modernity.

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