scholarly journals Merasakan Tasawuf

2016 ◽  
Vol 3 (1) ◽  
pp. 19 ◽  
Author(s):  
Mukhamad Anieg
Keyword(s):  
Family Members ◽  
Human Beings ◽  
Straight Path ◽  
The Family ◽  
The World ◽  
Native Place ◽  
Or Gate ◽  
Good Deeds ◽  
The Doors

<p>Abstract</p><p>Awareness has inspired humans to feel Sufi sm. Various kinds of questions lie about mutasawifi n, including Who am I? Where am I? For what I created? How do I fi ll out alive? What am I looking for? What kind of life I want to pick up after death? If I could go back to my native place safely? And other fundamental questions in human beings. Religion deifying vehicle, Iman deifying fuel, and the man who drove, the religion with the contents of the sentences noble in heart, it was the straight path. Th e way of approaching Him is to continue to multiply zikrullah. Zikir is the parent of worship, then where is the zikir when penetrating into the heart of a clean then it will feel the souls kesufi an true. Hearts (qolbu) can also be likened to building a house. He was surrounded by walls and secured with a gate or gate locked. Only family members and guests who comes who may enter it. While the heart of the deeper (lubb) is a locked room that holds valuable heirlooms belonging to the family. Only a few family members who have the key. So when the door was open means opened the doors of Sufi sm in human beings and to feel the pleasure that can perform worship and all the good deeds that will save people in the world and the hereafter.</p><p><br />Keyword: <em>Sufi sm, qolbu, zikir</em></p>

scholarly journals PKM Katekese Tentang Menghayati Nilai Kekeluargaan dalam Era Digital bagi Para Orangtua Peserta Komuni Pertama

2021 ◽  
Vol 1 (1) ◽  
pp. 26-33
Author(s):  
Aurelius Fredimento ◽  
Gregorius Sebo Bito ◽  
Berty Sadipun ◽  
John M Balan
Keyword(s):  
Family Member ◽  
Digital Technology ◽  
Family Members ◽  
Communication Media ◽  
Human Beings ◽  
The Family ◽  
The World ◽  
The Future ◽  
The Subject

The communication media  as a work of human beings reason from time to time has a very rapidly progress together with the growth and the development of new innovations in the world of the digital technology. This progress is a  certainty that must be received by the human beings who are in a strong mind and conscience awareness that communication media is so sophisticated but remains as a means of the development of the human beings civilization. This awareness gradually can be expected to encourage human beings in order to place themselves appropriately as the subject of the  development of the communication media itself through a rational and an accurate filtering process against negative influences that can threaten with human beings civilization. One of the institutions is threatened with the negative  influences of the communicaton media is family. At first the family gets a respected  position as a socialization agent about the values of life is now experiencing decline of function as well as its role because the majority of the family members are now snared because of the negative influences of the communication  media. The sympathetic as well as the  empathetic atmosphere are used to be the first decoration in the  house and now  is just becoming a nice memory but sadden. The fascination  is too axtreme makes each of the family member of the communication media and finally appear some attitudes as well as behaviours that don,t go with the values of solidarity and the family as well. At last, this problem lets grow as well  as develop without striving for preventive and curative of the various social elements. This meant preparing a show of a destruction of the generation in the future. Therefore, the whole sides are expected to their involvement to be a foremost line in preventing efforts. On the basis, the Paroki St. Yosef Onekore is also moved at giving the basics  correct of comprehension to the parents in the catechetical activities  that the communication media is actually just a means of using it to proclaim the King of God.

scholarly journals Juxtaposing adherence to COVID-19 regulations and practising proper burial rites: a case study of Zulu Traditional Religion

2021 ◽  
Author(s):  
Evangeline Bonisiwe Zungu
Keyword(s):  
Family Members ◽  
Traditional Religion ◽  
High Likelihood ◽  
The Family ◽  
The World ◽  
Living Dead ◽  
Traditional Societies ◽  
Burial Rites ◽  
Inductive Thematic Analysis

The recent COVID-19 pandemic took the world by storm. The rate of infection and prevalence of death struck fear in the hearts of many across the globe. The high likelihood of infection required continual testing whilst the trauma of bereavement left many distraught. For traditionalists, a principal concern was whether they would be permitted to exhaustively practise their burial rites in the course of mourning their loved ones. The importance of the custom, as it is believed, is to prevent unsettled feelings in family members. This article is aimed at stimulating consideration, reflection and understanding of the concerns experienced by traditional societies surrounding COVID-19 regulations and the non-performance of important burial rites. Surviving family members experience troubled thoughts as a result of the fear of repercussions, which may include the living-dead withholding their protection of the family which consequently will cause ailments and accidents. This article will utilise inductive thematic analysis to interpret the data collected .

scholarly journals Renouncing the World and Taking Ordination

2021 ◽  
Vol 13 (2021/1) ◽  
Author(s):  
Krisztina Teleki
Keyword(s):  
20Th Century ◽  
Dominant Role ◽  
Family Members ◽  
Family Ties ◽  
The Family ◽  
The World ◽  
Monastic Life ◽  
History Of ◽  
Similarities And Differences ◽  
Written Sources

The 20th century brought different periods in the history of Mongolia including theocracy, socialism and democracy. This article describes what renouncing the world (especially the home and the family), taking ordination, and taking monastic vows meant at the turn of the 20th century and a century later. Extracts from interviews reveal the life of pre-novices, illustrating their family backgrounds, connections with family members after ordination, and support from and towards the family. The master-disciple relationship which was of great significance in Vajrayāna tradition, is also described. As few written sources are available to study monks’ family ties, the research was based on interviews recorded with old monks who lived in monasteries in their childhood (prior to 1937), monks who were ordained in 1990, and pre-novices of the current Tantric monastic school of Gandantegčenlin Monastery. The interviews revealed similarities and differences in monastic life in given periods due to historical reasons. Though Buddhism could not attain its previous, absolutely dominant role in Mongolia after the democratic changes, nowadays tradition and innovation exist in parallel.

The Arab Family Strength in Qatar, Jordan and Tunisia

2018 ◽  
Author(s):  
Abdallah Badahdah ◽  
◽  
Azza Abdelmoneium ◽  
John DeFrain ◽  
Sylvia Asay ◽  
...  
Keyword(s):  
Qualitative Research ◽  
Preliminary Report ◽  
Family Members ◽  
Community Research ◽  
Family Strengths ◽  
Research Teams ◽  
Family Strength ◽  
The Family ◽  
The World ◽  
Research Findings

All the problems in the world either begin in families or end up in families. Sometimes families create their own problems, and at other times, families are forced to deal with problems that the world has thrust upon them. For this reason, it is imperative that all societies seek to understand families in all their considerable diversity; to protect families; and to help strengthen families through intervention on the level of the family, the immediate community, the nation, and the international community. Research teams were assembled and conducted focus group studies of family members in Qatar, Jordan, and Tunisia. The purpose of this preliminary report is to discuss the qualitative research findings from focus groups with Arab family members in all three countries, revealing their perceptions of Arab family strengths and challenges, and how they see that families under stress can be better supported by society

A paranoid migrant family – folie à famille

2005 ◽  
Vol 22 (1) ◽  
pp. 26-29
Author(s):  
Abiola Oshodi ◽  
Raju Bangaru ◽  
Jackie Benbow
Keyword(s):  
Family Members ◽  
Antipsychotic Treatment ◽  
Psychological Interventions ◽  
20Th Century Literature ◽  
Persecutory Delusions ◽  
The Family ◽  
Extreme Measure ◽  
The World ◽  
Migrant Family ◽  
The Uk

AbstractThis report describes a case of folie à famille in which an African man (Mr X), his wife and three daughters travelled around the world as Mr X transmitted his persecutory delusions to his family members. Mr X who had previously had two brief admissions in the UK and in Ireland, received an adequate trial of antipsychotic treatment in his third admission with us in Dublin. During informal contact with his daughter B, it became apparent that the whole family shared his delusions. On her advice, the other family members voluntarily consented for assessment and psychological interventions, they were interviewed separately. All the family members recovered following separation and psychological interventions without antipsychotic treatment. This case illustrates folie imposée, one of the four subgroups summarised by Gralnick1 from the 20th century literature. This family undertook an extreme measure of travelling around the world because of their induced delusions.

scholarly journals HEWAN PELIHARAAN SEBAGAI HUMAN SUBSTITUTE DALAM KELUARGAJEPANG

KIRYOKU ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 11
Author(s):  
Fajria Noviana
Keyword(s):  
Family Members ◽  
Human Beings ◽  
Literature Study ◽  
Japanese Family ◽  
Pet Attachment ◽  
The Family ◽  
The One ◽  
Human Awareness

Pets as  human substitute in Japanese family. This study aims to describe the Japanese society's view of pets, especially in relation to the substitution of the position of family members, especially children, in a family. This is in line with the emergence of a phenomenon whereby the presence of children in the family has been replaced by pets, especially for those who choose not to have children or elderly citizens. The method used is analytical descriptive method and literature study. From the analysis results, it is known that the presence of pets in lieu of the presence of friends, family members, even biological child (human substitute) for some Japanese is a necessity. On the one hand, this can be seen as something positive because it raises human awareness in animals. But on the other hand, this can be interpreted as a decrease in the quantity and quality of interaction among human beings, which in the long term can affect a person's ability to show empathy to others.Keywords: pet; pet attachment; human substitute

Middle Childhood Development

2020 ◽  
pp. 197-213
Author(s):  
Seçil Yücelyiğit
Keyword(s):  
Early Childhood ◽  
Child Development ◽  
Peer Relations ◽  
Middle Childhood ◽  
Family Members ◽  
Childhood Development ◽  
Childhood And Adolescence ◽  
The Family ◽  
The World

Child development is segmented into five periods and the bridge between early childhood and adolescence is named as “middle childhood.” One of the milestones of this period is schooling. Middle childhood children start learning about the world; their roles, responsibilities and how to participate in this world by communicating with others besides the family members. These abilities are gained mostly at school with peer relations. In this chapter, the developmental areas of middle childhood children will be discussed with examples from recent studies.

The View from the Kitchen: Women’s ‘Official’ Life in the Family

2021 ◽  
pp. 177-207
Author(s):  
Lindsey Taylor-Guthartz
Keyword(s):  
Orthodox Judaism ◽  
Human Beings ◽  
Vital Importance ◽  
Everyday Action ◽  
The Family ◽  
The World ◽  
Before And After ◽  
Domestic Practices ◽  
Modern Orthodox ◽  
British Culture

This chapter covers official domestic practices. Orthodox Judaism is firmly rooted in the world of everyday action: several central commandments and their halakhic elaboration include activities such as the preparation and consumption of food, the observance of the weekly sabbath and numerous festivals, dress, education, and the recital of blessings before and after eating and in other daily contexts. The home is explicitly designated as a sacred sphere, to a greater extent than in Christian and general British culture. The conception, nurturing, and education of children are often seen as central to the Jewish woman's role, even though no formal commandments are entailed. Most Orthodox women see their domestic role in very different, more nuanced, and complex terms, viewing it as central to their identity and to Jewish continuity, but not as the only sphere in which they should be active religiously. Many of them, particularly the Modern Orthodox, have indeed internalized feminist arguments and seek to extend their religious lives outside the boundaries of the home, and to take a more active religious role within it, but they all share the conviction that the creation of a Jewish home and the raising of children to be good human beings and faithful Jews is a task of vital importance.

Unblocking Enlightenment Loos, Bernardin's Boxer Shorts and Other Day-to-Day Practicalities in Eighteenth-Century Normandy: A Whistle-Stop Tour of Catherine de Saint-Pierre's Networks

2015 ◽  
Vol 54 (2) ◽  
pp. 210-223
Author(s):  
Katherine Astbury ◽  
Catriona Seth
Keyword(s):  
Social Networks ◽  
Eighteenth Century ◽  
Family Dynamics ◽  
Family Members ◽  
Her Family ◽  
The Family ◽  
The World ◽  
The One

Catherine de Saint-Pierre was Bernardin de Saint-Pierre's sister. Although his letters to her have not survived, we do have her letters to him. While he and his brothers travelled the world from Mauritius to Haiti, Catherine remained in their native Normandy. News and merchandise from far-flung corners of the globe came to her, but she never moved. Nevertheless she played an important role in the family dynamics, as she was often the one who gave family members news about each other. The trials and tribulations of her life in Dieppe fill the pages of her letters, but, in addition to details of her latest ailments, we gain a sense of someone who was very adept at navigating social networks to get the best for her and her family at as little cost as possible. This article reveals the hidden practical realities of getting things done on a budget in Dieppe at the end of the eighteenth century. It highlights the range and versatility of the networks upon which Catherine called as a means of saving money and provides us with some insider details on everyday expenses and exchanges invaluable to all those looking to better understand the economics and legalities of period.

Technology, Dao-Technē and Home

2017 ◽  
Vol 2017 (2) ◽  
Author(s):  
Zhang Xianglong
Keyword(s):  
Ancient Greece ◽  
Modern Technology ◽  
Human Beings ◽  
Fixed Frame ◽  
The Family ◽  
The World ◽  
Fundamental Reason ◽  
Organic Community ◽  
The Subject ◽  
Lao Zi

AbstractHeidegger maintains that the root of modern technology, like that of all other technologies, lies in technē. However, because the art dimension of technē is suppressed in modern technology, the essence of this technology becomes a Gestell (fixed frame) that enforces product-making, and thus drives technology beyond the control of human beings. The more fundamental reason underlying this “frame-becoming” nature is “the mathematical” that emerges in ancient Greece, which, through the Cartesian subject-object dichotomy, turns the world into the images represented by the subject, and things into definite objects. To escape the dictatorship of the Gestell, it is necessary to re-realize the art-dimension of technē in modern technology, i. e. to let the gentle granting nature of the enowning (Ereignis, event) re-master technology. In this respect, both Heidegger and Heisenberg were inspired by or at least resonated with Lao Zi or Zhuang Zi’s Dao. Confucians will greatly appreciate the critique of modern technology by Heidegger, and especially his view of returning “home” to overcome the possible dangers brought about by technology. However, from the perspective of Confucianism, Heidegger’s critique contains some shortcomings: for example, his ignorance of the individualistic impact in the Gestell and his unidirectional “ontological difference,” which leads him to a view of “home” that lacks “family” and therefore renders his solution loose and rootless. Only an organic community originated in the family, be it Confucian or Amish, can effectively reduce the control of modern technology over the human being.

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