The View from the Kitchen: Women’s ‘Official’ Life in the Family

2021 ◽  
pp. 177-207
Author(s):  
Lindsey Taylor-Guthartz

This chapter covers official domestic practices. Orthodox Judaism is firmly rooted in the world of everyday action: several central commandments and their halakhic elaboration include activities such as the preparation and consumption of food, the observance of the weekly sabbath and numerous festivals, dress, education, and the recital of blessings before and after eating and in other daily contexts. The home is explicitly designated as a sacred sphere, to a greater extent than in Christian and general British culture. The conception, nurturing, and education of children are often seen as central to the Jewish woman's role, even though no formal commandments are entailed. Most Orthodox women see their domestic role in very different, more nuanced, and complex terms, viewing it as central to their identity and to Jewish continuity, but not as the only sphere in which they should be active religiously. Many of them, particularly the Modern Orthodox, have indeed internalized feminist arguments and seek to extend their religious lives outside the boundaries of the home, and to take a more active religious role within it, but they all share the conviction that the creation of a Jewish home and the raising of children to be good human beings and faithful Jews is a task of vital importance.

2017 ◽  
Vol 2017 (2) ◽  
Author(s):  
Zhang Xianglong

AbstractHeidegger maintains that the root of modern technology, like that of all other technologies, lies in technē. However, because the art dimension of technē is suppressed in modern technology, the essence of this technology becomes a Gestell (fixed frame) that enforces product-making, and thus drives technology beyond the control of human beings. The more fundamental reason underlying this “frame-becoming” nature is “the mathematical” that emerges in ancient Greece, which, through the Cartesian subject-object dichotomy, turns the world into the images represented by the subject, and things into definite objects. To escape the dictatorship of the Gestell, it is necessary to re-realize the art-dimension of technē in modern technology, i. e. to let the gentle granting nature of the enowning (Ereignis, event) re-master technology. In this respect, both Heidegger and Heisenberg were inspired by or at least resonated with Lao Zi or Zhuang Zi’s Dao. Confucians will greatly appreciate the critique of modern technology by Heidegger, and especially his view of returning “home” to overcome the possible dangers brought about by technology. However, from the perspective of Confucianism, Heidegger’s critique contains some shortcomings: for example, his ignorance of the individualistic impact in the Gestell and his unidirectional “ontological difference,” which leads him to a view of “home” that lacks “family” and therefore renders his solution loose and rootless. Only an organic community originated in the family, be it Confucian or Amish, can effectively reduce the control of modern technology over the human being.


Author(s):  
Sontesh Pathak ◽  
Manisha Bhatt

The world is the largest unit of human society and its important part is society. Folk literature, folk art and consequent folk culture are the creation of this way of life. Many families form a society by joining one family. Every person in the family plays an important role in building the family, society, nation and the world. India is a culture oriented country in the whole world. The word Sanskrit is related to Sanskar which means to amend, to refine and to make perfect. The word culture became synonymous with the English word culture. It means to create or improve. Rites are hidden in culture itself. Even though the music art originated in the religion-oriented India, the innate feelings and inspirations of human beings have changed. It has been developed and brought up in the womb of music. The social background and folk music of Uttarakhand is closely related. Garhwal and Kumaon divisions, Uttarakhand, the birthplace of Adyashakti Parvati, has been the taphbhoomi of sages and sages since ancient times, Mahakavi Kalidas has worshiped the Himalayas in the Mangal Shloka of his epic and called Nagadhiraj the deity of God and earth. Both these centers of Devbhoomi took their area of ​​influence, due to which the influence area of ​​Kedar came to be called 'Kedarkhand' and Kailash Mansarovar's area of ​​influence was called 'Manaskhand'. विश्व मानव समाज की वृहत्तम इकाई है और इसका महत्वपूर्ण अंग है, समाज। लोक साहित्य, लोककला और परिणामस्वरूप लोक संस्कृति इस जीवन पद्धति की निर्मिति है। एक परिवार से जुड़कर अनेक परिवार समाज बनाते हैं। परिवार में प्रत्येक व्यक्ति, परिवार, समाज, राष्ट्र और विश्व के निर्माण में एक महत्वपूर्ण भूमिका निभाता है। समस्त विश्व में भारत संस्कृति प्रधान देश है। संस्कृति शब्द का सम्बन्ध संस्कार से है जिसका अर्थ है - संशोधन करना, परिष्कार करना एवं उत्तम बनाना। संस्कृति शब्द अंग्रेजी शब्द कल्चर का पर्यायवाची बना। इसका अर्थ है पैदा करना या सुधारना। संस्कृति में ही संस्कार छिपे होते हैं। धर्म प्रधान भारत में संगीत कला का उद्गम भले ही मानव की सहज भावनाओं एवं प्रेरणाओं के अभ्यंतर हुआ हो। उसका विकास व पालन-पोषण संगीत की कोख में हुआ है। उत्तराखण्ड की सामाजिक पृष्ठभूमि और लोकसंगीत का गहरा सम्बन्ध है। ‘‘गढ़वाल तथा कुमाऊँ मण्डल, आद्यशक्ति पार्वती की जन्मभूमि उत्तराखण्ड, प्राचीनकाल से ही ऋषि-मुनियों की तपोभूमि रही है, महाकवि कालिदास ने अपने महाकाव्य के मंगल श्लोक में हिमालय की वंदना कर नगाधिराज को देवात्मा एवं पृथ्वी का मानदण्ड कहा है। देवभूमि के इन दोनों केन्द्रों ने अपने प्रभाव क्षेत्र में लिया था जिस कारण केदार के प्रभाव क्षेत्र को ‘केदारखण्ड’ और कैलाश मानसरोवर के प्रभाव क्षेत्र को ‘मानसखण्ड’ कहा जाने लगा।9


Children’s rights law is a relatively young but rapidly developing discipline. The UN Convention on the Rights of the Child (CRC), the field’s core legal instrument, is the most widely ratified human rights treaty in history. Yet, like children themselves, children’s rights are often relegated to the margins in mainstream legal, political, and other discourses, despite their application to approximately one-third of the world’s population and every human being’s first stages of life. Now thirty years old, the CRC signaled a definitive shift in the way children are viewed and understood—from passive objects subsumed within the family to full human beings with a distinct set of rights. Although the CRC and other children’s rights law have spurred positive changes in law, policies, and attitudes toward children in numerous countries, implementation remains a work in progress. We have reached the state in which more critical evaluation and assessment is needed of both the CRC and the large body of children’s rights law and policies that this treaty has inspired. We have moved from conceptualizing and adopting legislation to focusing on implementation and making the content of children’s rights meaningful in the lives of all children. This book provides a critical evaluation and assessment of children’s rights law, including the CRC. With contributions from leading scholars and practitioners from around the world, it aims to elucidate the content of children’s rights law, explore the complexities of implementation, and identify critical challenges and opportunities for children’s rights law.


2014 ◽  
Vol 1 (1) ◽  
pp. 61
Author(s):  
Anadeliz Sánchez Román

<p align="justify">Multiple intelligences are nine abilities in the human beings which allow them to see the world differently. The investigation is focused in discovering techniques that will help facilitate the process of learning and strengthen the intelligences of each individual. A research was conducted to analyze such effect in scale models of human systems. Besides, it was also presented to a group of students taking the course: Anatomy and Human Physiology. Taking into account that a scale model is a physical reproduction in scale of two or three dimensions; something real or fictitious in a reduced size. Concept test were developed on two systems in the human body, they consisted of three skills: memory, identification and analysis. One test was placed to students before making the scale model of the human body and the other one after, while the other test was placed before and after having discussed such human systems without using scale models.<br />The results of the research showed that the students demonstrate better understanding of the human systems when they were taught using scales of the human body, versus those taught by conferences only. When scales were used there was an increase of skills of 23% in memory, 46% in identification and a 38% in analysis. On the other hand students that did not have scale models only increased 17% in memory, 14% in identification and 9% in analysis. Therefore I conclude that there is a correlation between the techniques of evaluation and the process of learning in students. Finally, the use of scale models to teach was effective.</p>


Vox Patrum ◽  
2016 ◽  
Vol 66 ◽  
pp. 25-38
Author(s):  
Stanisław Łucarz

The article focuses on the notion of femaleness and its role in the history of salvation in the works of Clement of Alexandria. Although these are not the central themes of his considerations, he reflects on this subject against the back­ground of his magnificent vision of the incarnation of the divine Logos. The be­getting or generating of Logos by Father is the first stage of the incarnation, which is followed by the next stages: the creation of the world and of human beings, the revelation in the Old Testament and – although not directly – in the Greek philosophy. The last stage is the incarnation in Jesus Christ. All this leads towards the divinization and the unity in God. Femaleness in Clement’s work should be considered as a part of cosmic dimensions. For him, men and women are substan­tially – i.e. on the level of their souls – equal, hence in the spiritual and intellectual dimension both sexes are vested with identical dignity and enjoy equal rights. The differences between sexes are located in the body and affect various aspects of human life, mostly biological and reproductive ones, not to mention the family, community and religious reality. In practice, it is the woman who is subordinated to man due to the fact, as Clement holds, that the female body is weaker than the male one, more subjugated to passivity, less perfect and more susceptible to pas­sions. For that reason, on the way to salvation, it is the man who is the head of the woman. However, it is not an absolute subjection. If the woman goes on the way to salvation (a Christian woman), and the man does not, the Lord is the head of the woman (the divine Logos, whom she follows). All these differences resulting from the possession of a body are eliminated in eschatology, in which will be the total equality. On that way to the eschatological fulfillment, the divine Logos is indispensable. He incarnates himself and comes to the world through a woman. He chooses what is weaker in order to reveal His power. This way it is a woman, and not a man, who first experiences His divinizing closeness and action.


2021 ◽  
Vol 1 (1) ◽  
pp. 44-56
Author(s):  
Astriani Lestari ◽  
Agus Miftakus Surur

It has become a shared awareness that the world of education is a way that has been done by human beings throughout their lives to become a means of transmitting and transformation of both values ​​and science. Thus the strategic world of education as a means of transmission and transformation of values ​​and knowledge, so in order to instill and develop the character of this nation, it cannot be separated from the role played by the world of education. Character education is important for human life, so the role played by the education world must not only show moral knowledge, but also love and be willing to act morally. In addition to education in schools, of course education in the family becomes the most important thing in instilling character education in children. The environment is also very supportive of that, so in addition to the family, school and also a good environment will also be embedded in good character for children.With so life becomes a child who has good character who will be the successor to a nation that has high character.


2015 ◽  
Vol 3 (1) ◽  
pp. 16
Author(s):  
Mega Novita Sari ◽  
Yusri Yusri ◽  
Indah Sukmawati

Marriage is the desire of most human beings in the world. Two different beings and different backgrounds united by God to be complementary. Marriage aims to foster harmonious family, happy based belief in one God. But reality shows that not all who have made a marriage is always followed by a harmony in their relationships, even some who ultimately failed in his marriage. Marriage should be maintained integrity  no longer considered causing disharmony in the household that cause conflict in the family that can result in divorce in the family. The purpose of this study was to determine the cause of divorce in the Religious Padang. The method used in this research is descriptive quantitative method. Subjects were individuals who filed a divorce case in Padang Religious Court, amounting to 80 people. Means of data collection using questionnaires. Data were analyzed using percentage formula. Results of the study revealed that internal factors cause people divorced in Padang High Religious Court that the attitude aspects of egocentrism in the family as much as 65.26% and in the interpretation of the behavioral aspects of rage as much as 56.46%. External factors cause people divorced in Padang High Religious Court that the negative aspects of the association made the couple as much as 62.51%. From the research, advice that can be given to the counselor that should be able to provide help in minimizing cases of divorce by providing counseling services such as information services, content mastery services, individual counseling and mediation services that can help the problems experienced by individuals who are getting a divorce so it is not the occurrence of divorce.


2019 ◽  
Vol 29 (3) ◽  
pp. 587-601
Author(s):  
KATHARINA GERSTENBERGER

Abstract Thomas von Steinaeckers Roman Die Verteidigung des Paradieses greift literarische Katastrophennarrative auf, insbesondere Vorstellungen vom ,letzten Menschen‘, und entwickelt sie weiter, indem er gesellschaftliche Kontinuitäten vor und nach der Katastrophe beschreibt. Statt Weltende zeigt der Roman eine deutlich aus der Gegenwart abgeleitete Dystopie. Schreiben über die Katastrophe ist Handlungsmotiv und zugleich Metadiskurs über das Vermögen von Kultur angesichts fundamentaler Bedrohung.Thomas von Steinaecker’s novel Die Verteidigung des Paradieses takes up literary catastrophe narratives, in particular scenarios about the last human beings on Earth and develops them further by describing social continuities before and after the catastrophe. Instead of the end of the world the novel depicts a dystopian society with unmistakable roots in the present. Writing about catastrophe is both plot element and metanarrative about the power of culture in the face of a fundamental threat.


2016 ◽  
Vol 3 (1) ◽  
pp. 19 ◽  
Author(s):  
Mukhamad Anieg

<p>Abstract</p><p>Awareness has inspired humans to feel Sufi sm. Various kinds of questions lie about mutasawifi n, including Who am I? Where am I? For what I created? How do I fi ll out alive? What am I looking for? What kind of life I want to pick up after death? If I could go back to my native place safely? And other fundamental questions in human beings. Religion deifying vehicle, Iman deifying fuel, and the man who drove, the religion with the contents of the sentences noble in heart, it was the straight path. Th e way of approaching Him is to continue to multiply zikrullah. Zikir is the parent of worship, then where is the zikir when penetrating into the heart of a clean then it will feel the souls kesufi an true. Hearts (qolbu) can also be likened to building a house. He was surrounded by walls and secured with a gate or gate locked. Only family members and guests who comes who may enter it. While the heart of the deeper (lubb) is a locked room that holds valuable heirlooms belonging to the family. Only a few family members who have the key. So when the door was open means opened the doors of Sufi sm in human beings and to feel the pleasure that can perform worship and all the good deeds that will save people in the world and the hereafter.</p><p><br />Keyword: <em>Sufi sm, qolbu, zikir</em></p>


2021 ◽  
Vol 1 (1) ◽  
pp. 26-33
Author(s):  
Aurelius Fredimento ◽  
Gregorius Sebo Bito ◽  
Berty Sadipun ◽  
John M Balan

The communication media  as a work of human beings reason from time to time has a very rapidly progress together with the growth and the development of new innovations in the world of the digital technology. This progress is a  certainty that must be received by the human beings who are in a strong mind and conscience awareness that communication media is so sophisticated but remains as a means of the development of the human beings civilization. This awareness gradually can be expected to encourage human beings in order to place themselves appropriately as the subject of the  development of the communication media itself through a rational and an accurate filtering process against negative influences that can threaten with human beings civilization. One of the institutions is threatened with the negative  influences of the communicaton media is family. At first the family gets a respected  position as a socialization agent about the values of life is now experiencing decline of function as well as its role because the majority of the family members are now snared because of the negative influences of the communication  media. The sympathetic as well as the  empathetic atmosphere are used to be the first decoration in the  house and now  is just becoming a nice memory but sadden. The fascination  is too axtreme makes each of the family member of the communication media and finally appear some attitudes as well as behaviours that don,t go with the values of solidarity and the family as well. At last, this problem lets grow as well  as develop without striving for preventive and curative of the various social elements. This meant preparing a show of a destruction of the generation in the future. Therefore, the whole sides are expected to their involvement to be a foremost line in preventing efforts. On the basis, the Paroki St. Yosef Onekore is also moved at giving the basics  correct of comprehension to the parents in the catechetical activities  that the communication media is actually just a means of using it to proclaim the King of God.


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