PERGULATAN PENDIDIKAN AGAMA ISLAM DI KAWASAN MINORITAS MUSLIM

This study was conducted with a qualitative approach. Data obtained by in-depth interviews, observation and documentation. Data were analyzed by phenomenological qualitative analysis model. This study concluded: (1) about the life of the Muslim minority in the school before and after the bombing; With imitate the concept of immersion, the good relations established between the Hindu-Muslim, but the bombs are up to two times it has damaged the relationship patterns that have progress, (2) the internal problems of PAI Teachers: The teachers of Islamic religious education in Bali faced a different problem that encompasses many domains of life. In school /classroom, in social life and so on, (3) materials additional Islamic Education, also called local curriculum include: Instilling a sense of respect for people who embrace different beliefs.***Kajian ini merupakan kajian dengan pendekatan kualitatif. Data penelitian diperoleh dengan wawancara mendalam, observasi, dan dokumentasi. Data dianalisis dengan analisis fenomenologi. Kesimpulan dari kajian ini adalah: (1) terkait dengan kehidupan minoritas muslim disekolah sebelum dan sesudah peristiwa peledakan bom:hubungan yang semula baik kemudian menjadi rusak; (2) problem internal guru-guru PAI: Guru-guru PAI di Bali menghadapi masalah yang rentangnya sangat beragam terkait dengan wilayah kehidupan: sekolah, ruang kelas, dan kehidupan sosial; (3) bahan dalam kurikulum lokal: perlu dimasukkannya materi tentang penghormatan terhadap penganut keyakinan yang berbeda.

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The relationship between favorable conditions for innovation in technology parks, the innovation produced, and companies’ performance

Innovation & Management Review ◽

10.1108/inmr-05-2018-0027 ◽

2018 ◽

Vol 15 (3) ◽

pp. 286-302 ◽

Cited By ~ 2

Author(s):

Lucas Bonacina Roldan ◽

Peter Bent Hansen ◽

Domingo Garcia-Perez-de-Lema

Keyword(s):

Organizational Performance ◽

Analysis Model ◽

Content Type ◽

Practical Support ◽

Proposed Model ◽

Technology Parks ◽

Effective Development ◽

Favorable Conditions ◽

The Relationship ◽

Depth Interviews

PurposeInnovation is today considered a competitive differential for improving the performance of companies, and technology parks are seen as environments with favorable conditions for such innovation. The purpose of this study is to develop a framework for analyzing favorable conditions for innovation in technology parks, the innovations produced and organizational performance.Design/methodology/approachTo this end, the authors conducted bibliographic research and in-depth interviews with managers of companies based at the Tecnopuc Science and Technology Park, and managers of the park itself, to establish practical support for previous theoretical findings.FindingsAs a result, a framework was developed to link the favorable conditions for innovation, and organizational performance.Research limitations/implicationsThe analysis model proposed here synthesizes the contributions made by several scholars on the theme, allowing for a more detailed and integrated interpretation of the phenomenon, namely, the ways through which the effective development of innovation takes place in companies residing in technology parks and the contribution of innovation to the specific performance of companies.Practical implicationsThe use of the proposed framework can help direct park managers’ action towards those relationships or activities that prove to be ineffective in achieving desired goals.Originality/valueThe use of the proposed model in empirical surveys will allow for better understanding of the phenomenon involving the features of technology parks and their effects on innovation and the performance of companies installed there, considering that such parks allow them to access resources with lower transaction costs.

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Nekara Pejeng as A Learning Resources of Education Hindu Religion

Vidyottama Sanatana International Journal of Hindu Science and Religious Studies ◽

10.25078/ijhsrs.v4i1.1367 ◽

2020 ◽

Vol 4 (1) ◽

pp. 68

Author(s):

I Nyoman Subagia

Keyword(s):

Data Collection ◽

Religious Education ◽

Real Life ◽

Hindu Religion ◽

Education Data ◽

History Of ◽

Qualitative Descriptive ◽

The Relationship ◽

Depth Interviews ◽

Collection Methods

Nekara Bronze in Pejeng, has a uniqueness that is still trusted by the surrounding community until now, where the Nekara Bronze is believed to be a drum to call rain. However, not all are aware of, understand the message or meaning of the Nekara Pejeng. The main problem of this research is to review Nekara Pejeng as a source of learning for Hindu religious education. The purpose of writing covers the history of Nekara Pejeng, and Nekara Pejeng as a source of learning for Hindu religious education. Data collection methods used were active participation observation techniques, in-depth interviews and document studies. The data collected is processed with qualitative descriptive techniques to see certain dimensions of the aspects being measured. The results of the analysis show that, students can observe diverse facts up close about the existence of Nekara Pejeng, students can experience new experiences by participating in an activity, students can answer problems or questions by seeing, listening, try, and prove firsthand. In conclusion, Nekara Pejeng as a source of learning has many advantages; learning becomes more meaningful and real. This means that students are required to be able to capture the relationship between learning experiences on campus with real life.

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Gate Keeper Role in Building Network of Interreligious Figures Based Local Wisdom In Gresik

Analisa Journal of Social Science and Religion ◽

10.18784/analisa.v22i1.140 ◽

2015 ◽

Vol 22 (1) ◽

pp. 15

Author(s):

Setyo Budi Oetomo

Keyword(s):

Communication Network ◽

Document Analysis ◽

Religious Leader ◽

Religious Leaders ◽

Mutual Trust ◽

Muslim Community ◽

Relationship Patterns ◽

The Relationship ◽

Depth Interviews ◽

Traditional Islam

The composition of community in Gresik which is initially based on the traditional Islam has changed due to the development of non Muslim community and other Islamic sects. These phenomena might cause conflicts between religious followers. To reduce the potency of religious based conflicts, religious leaders use FKUB and FORMALINA as a communication network between believers. This is a qualitative research that concerns on the relationship patterns and the values within networks. Data was collected using FGD, in-depth interviews and document analysis. By analyzing the communication network between actors founded that the pattern of relationships between religious leader well established because there was the actor who played the gate keeper. The actor is capable of filtering information and liaison among actors in FKUB and in FORMALINA. Gate keeper is very crucial role in building mutual trust among actors interfaith. The religious leaders using local wisdom in establishing communication between religious leaders. The values of local wisdom has become a social character of the group.

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MAKNA ORNAMEN RUMAH GADANG MINANGKABAU: KAJIAN SEMANTIK

HUMANIKA ◽

10.14710/humanika.v27i2.32594 ◽

2020 ◽

Vol 27 (2) ◽

pp. 70-81

Author(s):

Mayang Putri Shalika ◽

Robert Sibarani ◽

Eddy Setia

Keyword(s):

Social Life ◽

Cultural Meaning ◽

Human Being ◽

Analysis Model ◽

Interactive Analysis ◽

The Social ◽

Depth Interviews

This study aims to inventory of the textual naming process ornaments of rumah gadang. This study used the interactive analysis model of Miles, Hurberman, and Saldana. Data obtained from in-depth interviews, role observation and documentation. The condensed data were analyzed using the Sudrajat concept and seen from its cultural meaning using the Abdullah concept. The ornaments are named as follows: Siriah Gadang ‘sirih besar’ , Lumuik Hanyuik ‘lumut hanyut’, Aka Cino Saganggang ‘akar cina seganggang’ , Pucuak Rabuang ‘ pucuk rebung’, Jalo Taserak ‘jala tersebar’, Saluak Laka ‘ jalinan lidi atau rotan’, Lapiah Batang Jarami ‘ lapis batang jerami’, Labah Mangirok ‘lebah mengirap’, Itiak Pulang Patang ‘itik pulang petang’, Tupai Managun ‘tupai tertegun’, Tatandu Manyasok Bungo ‘ulat menghisap bunga’, Kaluak Paku ‘tumbuhan pakis’, Pisang Sasikek ‘pisang seikat’, Buah Palo Bapatah ‘buah pala patah’ , Aka Barayun ‘akar berayun’, Saik Galamai ‘potongan wajik’, Carano Kanso ‘ tempat untuk meletakkan sirih, pinang dan gambir’, Tangguak Lamah ‘tangguk lemah’ , Si Kambang Manih ‘si bunga manis’ , Sajamba Makan ‘makan berjamba’. The cultural meaning of the twenty names of the Minangkabau rumah gadang ornaments are all about the meaning of human being and its relations to the social life.

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Urban Kampung as a Space of Opportunities: Women’s Strategies to Make a Living in High-Density Informal Settlements

The Journal of Social Sciences Research ◽

10.32861/jssr.spi6.312.318 ◽

2018 ◽

pp. 312-318

Keyword(s):

Social Life ◽

Informal Settlements ◽

High Density ◽

Social Needs ◽

Multiple Roles ◽

Roles And Responsibilities ◽

Spatial Strategies ◽

Income Generating Activities ◽

The Relationship ◽

Depth Interviews

Women who reside in high-density informal settlements contribute significantly to community livelihood, as proportionately they spend more time in the area than other members of their community. As they assume multiple roles and responsibilities, they rely on the flexibility of space in their dense settlement to complete their various tasks. This study focuses primarily on the spaces that enable women to earn income for the household without disregarding their domestic responsibilities and social needs. This study examines the relationship between human and space by observing homemakers in one of Jakarta’s densely populated informal settlements, KampungCikini. The methodology incorporated in-depth interviews and field observations of their living and income-generating spaces. The study concludes that for homemakers, a high-density settlement is not a confinement but as a space of opportunities, mainly economic. The women that participated in this study employ spatial strategies to incorporate income-generating activities with their domestic and social life. The study emphasises the relationship between women and their settlement, with the view to influence the future development of informal settlements more inclusive for the needs of women.

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An Empirical Study of the Indian IT Sector on Typologies of Workaholism as Predictors of HR Crisis

10.4018/978-1-6684-2405-6.ch021 ◽

2022 ◽

pp. 367-389

Author(s):

Shivani Pandey

Keyword(s):

Social Life ◽

High Speed ◽

Behaviour Pattern ◽

Work Related ◽

The Social ◽

Domains Of Life ◽

High Speed Data ◽

Job Conditions ◽

Related Stress ◽

The Relationship

Workaholism, in recent years, has become a regular behaviour pattern among professionals. While self-negligence is assumed as a hallmark of workaholism, empirical data in this case stands to be both narrow and paradoxical. Modern developments like high-speed data connections add more to this belief, as this makes it possible for employees who would like to work at any place and at any given point of time to work. Workaholism is found to affect several important domains of life. With regards to work domain, workaholics commonly seem to have poor associations with their peer/colleagues, most likely on the grounds that they often feel the need to control them and experience issues with delegating work. Given that the amount of time they invested in their work leaves little energy for them for other activities, also the social life outside work gets hampered. This chapter explores the relationship between workaholism, perceived work-related stress, different job conditions, and intensifying anxiety among IT professionals in Delhi/NCR.

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The Representation of Hybrid Identity through Performance and Symbol of Transgender Santri Resistance at Al-Fatah Islamic Boarding School of Yogyakarta, Indonesia

Society ◽

10.33019/society.v8i1.167 ◽

2020 ◽

Vol 8 (1) ◽

pp. 147-162

Author(s):

Argyo Demartoto

Keyword(s):

Boarding School ◽

Hybrid Identity ◽

Analysis Model ◽

Dominant Culture ◽

Regional Office ◽

Interactive Analysis ◽

Units Of Analysis ◽

The Relationship ◽

Depth Interviews ◽

Special Region

This research aims to analyze the process of constructing hybrid identity and symbol as the form of resistance to show off new identity as a transgender santri (student) at Al-Fatah Islamic Boarding School of Yogyakarta, Indonesia. This research was qualitative. The units of analysis and data sources used were santri, religious teachers (Ustaz), the staff of the Regional Office of the Ministry of Religious Affairs in Special Region of Yogyakarta, representatives of religious organizations, and the community around the Al-Fatah Islamic Boarding School of Yogyakarta. Data collection techniques, which were used in this research, consisted of observation, in-depth interviews, and documentation. The triangulation method was used to validate data and then analyzed using the hybrid identity theory of Keri Lyall Smith with an interactive analysis model. The results showed that transgender santri changing their identity through the hybridity process. Mimicry process occurs in 'the third space' of Al-Fatah Islamic Boarding School, as negotiation space where the fight occurs between culture and identity; thus new identity is created without abandoning their genuine identity. Hybridity occurs in the presence of cultural identity resulting from the relationship between Islam culture, in this case, Islamic Boarding School and transgender culture. The presence of the transgender santri is the symbol of resistance against the dominant culture of Islam with various performances or symbols, which are used daily to show off new identity.

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MIGRATION, WAR, AND THE MAKING OF A TRANSNATIONAL LEBANESE SHIʿI COMMUNITY IN SENEGAL

International Journal of Middle East Studies ◽

10.1017/s002074381000036x ◽

2010 ◽

Vol 42 (2) ◽

pp. 290a-290a

Author(s):

Mara A. Leichtman

Keyword(s):

Religious Education ◽

Ethnographic Study ◽

Minority Community ◽

Religious Rituals ◽

Muslim Minority ◽

Muslim Majority ◽

National Boundaries ◽

Religion And Nationalism ◽

The Relationship

This article investigates links between religious and political transnationalisms through analyzing responses to the 2006 Lebanon war from the diaspora. I examine the role of a shaykh in bringing Lebanese Shiʿa in Senegal “back to Islam” as well as (spiritually if not physically) back to Lebanon. I explore his efforts to institute formal religious education through a Friday sermon, encourage public expressions of piety, and introduce new religious rituals in commemorations of ʿAshuraʾ and Ramadan. This ethnographic study adds a diaspora component to debates about Lebanese nationalism and suggests that the ideology of the umma does not hold for a marginalized Muslim minority community in a Muslim majority country, which instead defines itself along reformulated ethnic, religious, and national boundaries. The paper contributes to newly emerging scholarship on transnational Shiʿi linkages by demonstrating how the African example adds another dimension to our understanding of the relationship between religion and nationalism in the Middle East.

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An Empirical Study of the Indian IT Sector on Typologies of Workaholism as Predictors of HR Crisis

Multidisciplinary Perspectives on Human Capital and Information Technology Professionals - Advances in Information Security, Privacy, and Ethics ◽

10.4018/978-1-5225-5297-0.ch011 ◽

2018 ◽

pp. 202-224

Author(s):

Shivani Pandey

Keyword(s):

Social Life ◽

High Speed ◽

Behaviour Pattern ◽

Work Related ◽

The Social ◽

Domains Of Life ◽

High Speed Data ◽

Job Conditions ◽

Related Stress ◽

The Relationship

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Ritual Penti Pada Masyarakat Desa Ndehes, Kecamatan Wae Ri’i, Kabupaten Manggarai, Flores, Nusa Tenggara Timur

HUMANIS ◽

10.24843/jh.2018.v22.i01.p26 ◽

2018 ◽

pp. 166

Author(s):

Arnoldus Yansen Agus ◽

Ni Luh Arjani ◽

I Ketut Darmana

Keyword(s):

Social Life ◽

Participant Observation ◽

Research Process ◽

Emile Durkheim ◽

Know How ◽

The People ◽

Ritual Process ◽

The Relationship ◽

Depth Interviews ◽

Latent Function

Penti is a customary rite, the ancestral heritage of the Ndehes, Manggarai, as a medium of gratitude to God for the crops gained during the year and also known as the New Year celebration for the Ndehes, Manggarai people. Penti is also an attempt to reconcile the relationship between man and his neighbor (relative), man with nature, and man with God. The problem studied is to know how the process of ritual pent in the villagers of Ndehes, Manggarai, Flores, NTT and the functions and meanings contained in the ritual penti for the villagers of Ndehes, Manggarai, Flores, NTT. The purpose of this research is to know the background of ritual pent, pent ritual process, and the function and meaning of ritual penti for the people of Ndehes Village, Manggarai Regency, Flores, NTT. Researchers use qualitative methods, as well as data collection techniques with participant observation techniques, in-depth interviews and literature studies. Informants are determined based on the background and knowledge of the informant so that it can assist in the research process about the pent ritual. The theory of functionality proposed by Branislaw Malinowski became the foundation used for this study coupled with religious concepts from other scholars such as Emile Durkheim and Koentjaraningrat. The pent ritual is able to regulate the customary and religious life of the people of Ndehes. Ritual penti has the function and meaning contained in each series of its show process, both latent function and manifest function, and the meaning - meaning in ritual penti which become basis of social life of Ndehes Village community.

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