scholarly journals How the Visions Genre Correlates in the Protestant and Orthodox Christian Culture of the Nineteenth Century: a Theological and Philosophical Analysis

2021 ◽  
Vol 2020 (4) ◽  
pp. 330-337
Author(s):  
Vladimir Laluev
Keyword(s):  
Religious Discourse ◽  
Religious Culture ◽  
General Description ◽  
Spiritual Experiences ◽  
Orthodox Christian ◽  
Historical Method ◽  
Religious Vision ◽  
Christian Culture ◽  
Other World ◽  
Xix Century

The increasing interest of the mass audience to various types of fantasy art triggered an interest for the genre of religious vision, a phenomenon of the theological literature of the XIX century. The present research featured a philosophical and theological analysis of the genre of vision in the Western European and Russian religious culture of the XIX century. The research objective was to identify the origins of the genre of vision that arose in the religious culture of the XIX century and to give it a general description. The author compared the visionary experiences of the Protestant author Ellen G. White and an anonymous Orthodox author. The study helped to reveal that people's idea of the existence of the other world is an integral component of the imaginary world that underlies any religion and can be a subject of comprehensive analysis in modern theology and cultural studies. The author used the following research methods to comprehend the spiritual experiences embodied in the genre of visions and recorded in the doctrinal literature of Protestantism and Orthodoxy: the comparative historical method and the textual analysis of visionary texts, theological literature, and ontopsychological studies. The theoretical basis included various works by Russian philosophers, cultural scholars, and theologists, who elevated the visionary literature to the level of meta-scientific synthesis. The scientific novelty of the research is that it compares the spiritual experiences of Protestantism and Orthodoxy. The paper introduces a method that can be used to study other religious confessions in philosophical and religious discourse.

SEJARAH KAMPUNG PONDOL DAN KOMUNITAS EKSIL MUSLIM DI KOTA MANADO

2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Roger Allan Christian Kembuan
Keyword(s):  
Historical Method ◽  
National Archives ◽  
Colonial Archives ◽  
The Republic ◽  
Xix Century ◽  
Colonial Government ◽  
The 19Th Century ◽  
The Impact ◽  
New Location ◽  
Dutch Colonial

Abstract: This research discusses the process of forming and developing of Pondol village in Manado as a location for exile along with the Dutch colonial government policy that placed exiles who came from several sultanates in Java in the Manado Residency during the 19th century. The discussion includes, first, the background of the exile of the Javanese aristocrats in Manado. Second, the process of establishing Pondol as a location for exile and its development during the XIX century, and third, the adaptations made by the exiles to adjust to their exile and the impact of their arrival on the Manado-Minahasa community. The historical method is used in this research, using colonial archives from the XIX century which are stored in the National Archives of the Republic of Indonesia, and local sources, especially manuscripts stored by their descendants in Manado and Java. The findings in this study are; Kampung Pondol was formed due to the isolation of Kanjeng Ratu Sekar Kedaton and Pangeran Suryeng Ingalaga and some of his followers originated from political intrigue that occurred in the Sultanate of Yogyakarta. Second, the reason why Kampung Pondol was chosen as the new location for exile by the Dutch colonial government for Javanese royal officials was different from the exile of other figures in Tondano and Tomohon. Third, the form of adaptation carried out by the exiles in Kampung Pondol Manado was marriage with women from Manado and relationships with Dutch people who lived around them.Keywords : Exile, Javanese Noble, Pondol Village, Adaptation. Abstrak: Penelitian ini membahas tentang proses terbentuk dan perkembangan kampung Pondol di Manado sebagai lokasi pengasingan seiring dengan kebijakan pemerintah kolonial Belanda yang menempatkan para eksil yang berasal dari beberapa kesultanan di Jawa di Karesidenan Manado pada sepanjang abad 19.  Pembahasannya meliputi; Pertama, Latar belakang pengasingan para bangsawan Jawa di Manado. Kedua, proses terbentuknya Pondol sebagai lokasi pengasingan dan perkembangannya selama abad XIX, dan Ketiga, adaptasi yang dilakukan para eksil untuk menyesuaikan diri di pengasingan serta dampak kedatangan mereka pada masyarakat Manado-Minahasa. Metode sejarah dipergunakan dalam penelitian ini, dengan mempergunakan sumber Arsip Kolonial kurun waktu abad ke XIX yang tersimpan di Arsip Nasional Republik Indonesia,  dan sumber lokal terutama manuskrip yang tersimpan oleh keturunannya di Manado dan Jawa. Temuan dalam penelitian ini adalah; Kampung Pondol terbentuk karena Pengasingan Kanjeng Ratu Sekar Kedaton dan Pangeran Suryeng ingalaga dan beberapa pengikutnya berawal dari intrik politik yang terjadi di Kesultanan Yogyakarta. Kedua, alasan Kampung Pondol dipilih sebagai lokasi baru pengasingan Pemerintah Kolonial Belanda bagi pembesar kerajaan Jawa yang berbeda lokasi dengan pengasingan tokoh-tokoh lainnya di Tondano dan Tomohon. Ketiga, bentuk adaptasi yang dilakukan oleh para eksil di Kampung Pondol Manado dilakukan pernikahan dengan wanita dari Manado dan relasi dengan orang-orang Belanda yang tinggal disekeliling mereka.Kata Kunci : Eksil, Bangsawan Jawa, Kampung Pondol, Adaptasi.

Interaction Rituals and Religious Culture in the Tea Party

2018 ◽  
Vol 9 (1) ◽  
pp. 39-51
Author(s):  
Stacy M. K. George
Keyword(s):  
Political Influence ◽  
Religious Right ◽  
Religious Culture ◽  
Tea Party ◽  
Tea Party Movement ◽  
Group Solidarity ◽  
Conservative Christianity ◽  
Interaction Rituals ◽  
Christian Culture ◽  
Religious Perspectives

Scholars have noted the variety of ideological and religious perspectives present in the Tea Party movement. This study addresses why both religious and nonreligious individuals may be involved in the Tea Party despite its cultural connection to ‘traditional’ conservative Christianity. The article explores Tea Party participation and commitment, arguing that group membership is sustained by the party’s ability to create interaction rituals reflective of Christian culture as an acknowledgement of American Christian values. The Tea Party frames its ideology as sacred, thereby establishing group commitment and cohesion. As a result, it is capable of attracting constituents from inside and outside of the Religious Right. By validating the experiences of others and creating a system of interdependency, the Tea Party has the potential to create group solidarity leading to collective action and exceptional political influence.

scholarly journals On the history of the study of malignant tumors and the organization of the cancer service in Kazakhstan

2020 ◽  
Vol 56 (2) ◽  
pp. 34-37
Author(s):  
А. К. DYNYAK
Keyword(s):  
Malignant Tumors ◽  
Cancer Etiology ◽  
Growth Trend ◽  
Cancer Service ◽  
Historical Method ◽  
Relevant Today ◽  
Long Time ◽  
History Of ◽  
Xix Century

Relevance: Ivan Petrovich Pavlov once said, «Never grasp the next without mastering the previous.» Current scientific studies on cancer, and not only cancer, make little use of the historical method. However, the analysis of an issue in the dynamics of historical development contributes to better understanding and making sound decisions. The materials on morbidity, mortality, the history of cancer research, and the development of the cancer service in Kazakhstan contribute to the formation of historical thinking and erudition. The purpose of the study was to analyze the cancer incidence in Kazakhstan based on the materials of scientific works of N.F. Kramchaninov of 1960-1970s and to uncover the directions and results relevant today. Results: Kazakhstani scientists have actively and fruitfully participated in the study of cancer epidemiology, etiology, pathogenesis, and prevention. Cancer diseases have been reported starting from the XIX century, with a constant growth trend. The role of UV rays in skin cancer etiology was studied for a long time and in detail; specific preventive measures were proposed. Conclusion: The results obtained by researchers of past years deserve a thorough analysis, use in current conditions, and further research.

scholarly journals To the history of the study of malignant tumors and the organization of cancer service in Kazakhstan

2020 ◽  
Vol 56 (2) ◽  
pp. 44-47
Author(s):  
А. К. Dynyak
Keyword(s):  
Malignant Tumors ◽  
Cancer Etiology ◽  
Growth Trend ◽  
Cancer Service ◽  
Historical Method ◽  
Relevant Today ◽  
Long Time ◽  
History Of ◽  
Xix Century

Relevance: Ivan Petrovich Pavlov once said, «Never grasp the next without mastering the previous.» Current scientific studies on cancer, and not only cancer, make little use of the historical method. However, the analysis of an issue in the dynamics of historical development contributes to better understanding and making sound decisions. The materials on morbidity, mortality, the history of cancer research, and the development of the cancer service in Kazakhstan contribute to the formation of historical thinking and erudition. The purpose of the study was to analyze the cancer incidence in Kazakhstan based on the materials of scientific works of N.F. Kramchaninov of 1960-1970s and to uncover the directions and results relevant today. Results: Kazakhstani scientists have actively and fruitfully participated in the study of cancer epidemiology, etiology, pathogenesis, and prevention. Cancer diseases have been reported starting from the XIX century, with a constant growth trend. The role of UV rays in skin cancer etiology was studied for a long time and in detail; specific preventive measures were proposed. Conclusion: The results obtained by researchers of past years deserve a thorough analysis, use in current conditions, and further research.

scholarly journals The role of A. Makhmudov and Sh. Tagirov in the revival of book art traditions in the culture of the Middle Volga Region Tatars

2020 ◽  
Vol 5 (3) ◽  
pp. 388-398
Author(s):  
Firdaus G. Vagapova ◽  
◽  
Lyudmila S. Timofeeva ◽  
Keyword(s):  
Fine Arts ◽  
Book Art ◽  
Middle Volga Region ◽  
Historical Method ◽  
National Archives ◽  
Rare Books ◽  
The Republic ◽  
Local Traditions ◽  
Xix Century ◽  
Academy Of Sciences

The article explores the period of reviving the art of calligraphy and handwritten book art in the Tatar culture, which falls on the end of the XIX century and is associated with the names of A. Makhmudov and Sh. Tagirov. The authors of the article presented the genesis and revealed the stages of calligraphy and hand-written book art formation in the culture of the Tatars. The article provides an art criticism analysis of the manuscript book art works included in the creative heritage of A. Makhmudov and Sh. Tagirov. A contrastive-comparative analysis led to a conclusion that the traditions of Iranian, Turkish and Dagestanian handwritten book art which were processed by Kazan calligraphers. That allowed them to develop local traditions of handwritten art. The study is based on the analysis of collections of manuscript monuments, including paperwork (khan labels) and books (of religious, scientific, literary and artistic content) from the collections of the Department of Manuscript and Rare Books of Kazan Federal University’s N.I. Lobachevsky Scientific Library, the Center for Written and Musical Heritage of G. Ibragimov Institute of the Language, Literature and Arts of the Republic of Tatarstan Academy of Sciences, the Department of Rare Books and Manuscripts of the Republic of Tatarstan National Library, the National Museum of the Republic of Tatarstan, the National Archives of the Republic of Tatarstan, the Graphics Department of the Republic of Tatarstan State Museum of Fine Arts. The article is based on a comprehensive study of the material; to conduct the analysis, analytical methods of research have been applied. The priority is given to the classical comparative-historical method which includes synchronous and diachronous analysis. In addition, general scientific art and cultural studies methods and approaches were implemented: the genetic one, for instance, allows making a diachronous section and tracing the process of book art formation.

scholarly journals Perubahan Sosial Budaya Masyarakat Kasepuhan Adat Banten Kidul-Kabupaten Sukabumi

2018 ◽  
Vol 2 (2) ◽  
pp. 92-106 ◽  
Author(s):  
Jejen Kurnia Azri
Keyword(s):  
Indigenous People ◽  
Cultural Change ◽  
Traditional Society ◽  
General Description ◽  
Cultural Changes ◽  
Historical Method ◽  
Community System ◽  
Language Technology ◽  
Telecommunications Network ◽  
The Village

The Kasepuhan Adat Banten Kidul in Sirnaresmi Village is a traditional society that still holds the legacy of their ancestors. Along with the development of incoming science and technology, gradually this traditional Kasepuhan society experienced a cultural change. Cultural changes that occur as a result of the challenge and response of Kasepuhan adat community to new things so that there has been acculturation of culture.The purpose of this study is to find out how the general description of Desa Sirnaresmi and to know the cultural changes Kasepuhan Adat Banten Kidul people in the Village Sirnaresmi District Cisolok Sukabumi.The method used in this research is historical method. Historical research model is a method that studies events and events in the past based on abandoned sources. This research method is done through four stages, namely heuristic, critic, interpretation, and historiografi.The results of the research in the field can be concluded that there has been a cultural change in Kasepuhan Adat Banten Kidul in Sirnaresmi Village, Cisolok Subdistrict of Sukabumi Regency, this is indicated by changing aspects of language, technology, livelihood, religious system, community system, knowledge and art system. Changes in the culture of Kasepuhan Adat Banten Kidul in Sirnaresmi Village occurred significantly in the early 2000s, when it was repaired by road facilities connecting with the Kecamatan center and after the entry of electricity in the area. The existence of more adequate facilities, making the Kasepuhan Adat Banten Kidul more intensely interacting with the outsiders and the indigenous people of Kasepuhan have been able to follow the development of the outside community. The Kasepuhan Adat Banten Kidul, which is a traditional society that still preserves its ancestral tradition, initially did not respond positively to the new things but gradually they began to follow. This is further supported when the entry of the telecommunications network, so that interaction with the outside community is increasingly massive and make the indigenous people of Kasepuhan has started to leave the tradition of her ancestral heritage because it replaced by incoming outer culture. Acculturation between indigenous cultures and outside cultures that enter, create the birth of a new culture. Subastansial things begin to be abandoned and replaced by a new culture that comes from outside and is considered more modern.

scholarly journals Presentation of the author’s course «Spiritually-oriented Pedagogy and Psychology»

2020 ◽  
Vol 13 (4) ◽  
pp. 980-998
Author(s):  
T. E. Sedankina
Keyword(s):  
Doctoral Students ◽  
Religious Culture ◽  
General Description ◽  
School Teachers ◽  
Course Structure ◽  
Secular Ethics ◽  
Psychological Assistance ◽  
Goals And Objectives

This article presents a general description of the author’s course «Spiritually-oriented Pedagogy and Psychology», intended for undergraduates, postgraduates and doctoral students in «Theology», «Philosophy», «Psychology»; for educators and psychologists teaching in universities, that implement the «Theology» training direction; for school teachers leading the courses of «The Fundamentals of Religious Culture and Secular Ethics», as well as for the members of the Association of Psychological Assistance to Muslims who work with religiously oriented clients. The article also reveals the reasons of the course creation, its goals and objectives, specifies the course structure and provides the results of its approbation.

scholarly journals Seni Pertunjukan Sintren di Kabupaten Indramayu dalam Perspektif Historis

Panggung ◽  
2017 ◽  
Vol 27 (1) ◽  
Author(s):  
Dini Nurlelasari ◽  
Nina H Herlina ◽  
Kunto Sofianto
Keyword(s):  
Performing Arts ◽  
Religious Culture ◽  
Colonial Period ◽  
North Coast ◽  
Economic Factors ◽  
Political Resistance ◽  
The Public ◽  
Historical Method ◽  
Central Java ◽  
Colonial Government

ABSTRACT This paper is a description of sintren performing arts in Indramayu. The purpose this study was to determine how the deployment sintren performing arts and how the function changes from historical perspective. The method used is historical method. The results showed that sintren developed in North Coast of Java and Central Java, West Java, including Indramayu. Sintren functions from time to time is change. It is influenced by several factors, religious (culture), political, and economic. First sintren is sacred ritual. When Islam came turned into an entertainment that contains a moral message as media propaganda. In the colonial period sintren remain as an entertainment that serves as a medium of political resistance against the colonial government. Until now sintren as entertainment but be affected by economic factors in order to keep the public preferred. Therefore, at this time shows sintren modified with modern songs.Key Words: Sintren, Indramayu, dissemination, historicalABSTRAK Tulisan ini deskripsi tentang seni pertunjukan sintren di Indramayu. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana penyebaran seni pertunjukan sintren dan bagaimana perubahan fungsinya dalam perspektif historis. Metode yang digunakan adalah metode sejarah. Hasil penelitian menunjukkan bahwa sintren berkembang di Pesisir Utara Jawa serta Jawa Tengah sebelah barat dan Jawa Barat sebelah timur, termasuk daerah Indramayu. Fungsi sintren dari masa ke masa terus berubah. Hal ini dipengaruhi oleh beberapa faktor yaitu faktor agama (budaya), politik, dan ekonomi. Pada awalnya sintren merupakan sarana ritual yang sakral. Ketika Islam datang berubah menjadi sarana hiburan yang mengandung pesan moral sebagai media dakwah. Pada masa kolonial sintren tetap sebagai sarana hiburan yang berfungsi sebagai media politik perlawanan terhadap pemerintah kolonial. Hingga saat ini sintren sebagai hiburan namun terpengaruh oleh faktor ekonomi agar tetap disukai masyarakat. Oleh karena itu, saat ini pertunjukan sintren dimodifikasi dengan lagu-lagu modern.Kata Kunci: Sintren, Indramayu, penyebaran, historis

The Vision and the Reality in the Taiga of Karelia and the Arkhangelsk Oblast

2020 ◽  
pp. 206-222
Author(s):  
Alan D. Roe
Keyword(s):  
College Student ◽  
Soviet Union ◽  
Economic Benefits ◽  
Religious Revival ◽  
Orthodox Christian ◽  
Arkhangelsk Oblast ◽  
The Soviet Union ◽  
Christian Culture ◽  
To Come ◽  
National Transformation

As the spirit of reform pulsated throughout the Soviet Union, an idealistic college student from the Ukrainian SSR named Oleg Cherviakov took a fateful trip down the Ileks River into Vodlozero Lake in Arkhangelsk Oblast and Karelia. Entranced by the area’s beauty and intrigued by traditional Orthodox Christian culture, Cherviakov envisioned a national park that he believed not only would protect the region’s forests but would bring about a regional religious revival. After serving as Vodlozero National Park’s director for nearly fifteen years, Cherviakov realized that few wanted to go back to the old ways. Moreover, he concluded that tourism’s economic benefits would never materialize when few tourists wanted to come to this region and with the state little interested in developing the park’s infrastructure. Vodlozero National Park’s history marks perhaps the apotheosis of utopian proposals for parks conceived during a time of national transformation and the nadir of disillusionment among park founders.

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