scholarly journals Perubahan Sosial Budaya Masyarakat Kasepuhan Adat Banten Kidul-Kabupaten Sukabumi

2018 ◽  
Vol 2 (2) ◽  
pp. 92-106 ◽  
Author(s):  
Jejen Kurnia Azri
Keyword(s):  
Indigenous People ◽  
Cultural Change ◽  
Traditional Society ◽  
General Description ◽  
Cultural Changes ◽  
Historical Method ◽  
Community System ◽  
Language Technology ◽  
Telecommunications Network ◽  
The Village

The Kasepuhan Adat Banten Kidul in Sirnaresmi Village is a traditional society that still holds the legacy of their ancestors. Along with the development of incoming science and technology, gradually this traditional Kasepuhan society experienced a cultural change. Cultural changes that occur as a result of the challenge and response of Kasepuhan adat community to new things so that there has been acculturation of culture.The purpose of this study is to find out how the general description of Desa Sirnaresmi and to know the cultural changes Kasepuhan Adat Banten Kidul people in the Village Sirnaresmi District Cisolok Sukabumi.The method used in this research is historical method. Historical research model is a method that studies events and events in the past based on abandoned sources. This research method is done through four stages, namely heuristic, critic, interpretation, and historiografi.The results of the research in the field can be concluded that there has been a cultural change in Kasepuhan Adat Banten Kidul in Sirnaresmi Village, Cisolok Subdistrict of Sukabumi Regency, this is indicated by changing aspects of language, technology, livelihood, religious system, community system, knowledge and art system. Changes in the culture of Kasepuhan Adat Banten Kidul in Sirnaresmi Village occurred significantly in the early 2000s, when it was repaired by road facilities connecting with the Kecamatan center and after the entry of electricity in the area. The existence of more adequate facilities, making the Kasepuhan Adat Banten Kidul more intensely interacting with the outsiders and the indigenous people of Kasepuhan have been able to follow the development of the outside community. The Kasepuhan Adat Banten Kidul, which is a traditional society that still preserves its ancestral tradition, initially did not respond positively to the new things but gradually they began to follow. This is further supported when the entry of the telecommunications network, so that interaction with the outside community is increasingly massive and make the indigenous people of Kasepuhan has started to leave the tradition of her ancestral heritage because it replaced by incoming outer culture. Acculturation between indigenous cultures and outside cultures that enter, create the birth of a new culture. Subastansial things begin to be abandoned and replaced by a new culture that comes from outside and is considered more modern.

scholarly journals Socio-Cultural Change of Society Against Health in the Village of Panciro, Gowa Regency

2020 ◽  
Vol 1 (1) ◽  
pp. 19-24
Author(s):  
Ifan Surya Negara
Keyword(s):  
Cultural Change ◽  
Health Sector ◽  
Qualitative Approach ◽  
Data Display ◽  
Cultural Changes ◽  
Prefer Treatment ◽  
The Social ◽  
The Government ◽  
Type Data ◽  
The Village

This study aims to determine the social and cultural changes of the community towards health in the Village of Panciro, Gowa Regency. This research method uses a qualitative approach and descriptive type. Data sources of this research are interviews and documentation. Activities in data analysis include data reduction, data display, and conclusion drawing. The results showed that traditional treatments or modern treatments can be a comparison in society, but all returned with that choice, in which both have the same goal of treating illness and healing albeit in different ways between the two. There are community norms that are strongly held by the Gowa community where men should not be shaking hands with a woman who is not his mahram (not related by blood), so a woman must be treated by a doctor of the same sex. The Government of Gowa Regency pays attention to the health sector by cutting the administration process to hasten the queue so that this can be a trigger for people to prefer treatment at the hospital rather than traditional medicine.

The Story of Storyboards from East Sepik, Papua New Guinea

2019 ◽  
Vol 40 (1) ◽  
pp. 59-74
Author(s):  
Martin Soukup ◽  
Dušan Lužný
Keyword(s):  
Material Culture ◽  
Daily Life ◽  
Field Research ◽  
New Guinea ◽  
Colonial Period ◽  
Cultural Continuity ◽  
Cultural Changes ◽  
Post Colonial ◽  
Global Tourism ◽  
The Village

This study analyzes and interprets East Sepik storyboards, which the authors regard as a form of cultural continuity and instrument of cultural memory in the post-colonial period. The study draws on field research conducted by the authors in the village of Kambot in East Sepik. The authors divide the storyboards into two groups based on content. The first includes storyboards describing daily life in the community, while the other links the daily life to pre-Christian religious beliefs and views. The aim of the study is to analyze one of the forms of contemporary material culture in East Sepik in the context of cultural changes triggered by Christianization, colonial administration in the former Territory of New Guinea and global tourism.

RITUAL DALAM TRADISI PERTANIAN (GALU) PADA MASYARAKAT DESA BONE TONDO KECAMATAN BONE KABUPATEN MUNA (1979-2017)

2020 ◽  
Vol 3 (2) ◽  
Author(s):  
HARNITA HARNITA ◽  
H. Anwar ◽  
Pendais Hak
Keyword(s):  
Negative Impact ◽  
Forest Area ◽  
History Writing ◽  
Historical Method ◽  
Village Community ◽  
Type Process ◽  
New Forest ◽  
Ritual Process ◽  
The Village

ABSTRAK: Tujuan utama dalam penelitian ini mengetahui  latar belakang pelaksanaan kegiatan Ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna, mendeskripsikan ritual-ritual apa saja yang dilakukan dalam pelaksanaan kegiatan ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna, mendeskripsikan proses kegiatan ritual dalam Tradisi Pertanian pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna dan mendeskripsikan perubahan yang terjadi saat ini dalam proses Ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna. Metode yang digunakan dalam penelitian ini adalah metode sejarah menurut Helius Sjamsuddin yang terdiri atas: (1) Heuristik (pengmpulan sumber), (2) Kritik sumber (verifikasi), (3) Historiografi (penulisan sejarah).Hasil penelitian menunjukan bahwa: (1) Latar belakang pelaksanaan ritual dalam tradisi pertanian pada masyarakat Desa Bone Tondo adalah dalam bercocok tanam (degalu) masyarakat Desa Bone Tondo memiliki keyakinan bahwa hutan di Muna banyak dihuni oleh makhluk ghaib yang berpotensi mengganggu kehidupan masyarakat. Maka secara intensif masyarakat melakukan hubungan komunikasi dengan melalui upacara yang tradisional yang dimana harus dilakukan sebelum bercocok tanam. Dengan maksud mendapatkan keselamatan dalam kegiatan perladangan terhindar dari marabahaya serta hasil panen yang melimpah. Ritual dilakukan karena adanya pantangan dan larangan yang apabila jika tidak dipatuhi akan menimbulkan dampak negatif. (2) Ritual-Ritual yang dilakukan dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo ritual pembukaan lahan kawasan hutan baru yaitu desolo. Ritual kaago-ago yang dilakukan saat lahan sudah bersih dan siap untuk ditanamkan, ritual dilakukan untuk memindahkan makhluk ghaib, permohonan dan sebagai rasa syukur. Ritual kasambuno wite (deghoti wite) dan ritual kafematai, (3) Proses pelaksanaan Ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo yaitu semua proses ritual dilakukan pada hari baik yang dipimpin oleh dukun (parika), menyiapkan alat dan bahan (sesajian) yang dibutuhkan tiap-tiap upacara ritual yang akan dilaksanakan. (4) Perubahan yang terjadi saat ini dalam proses pelaksanaan Ritual dalam Tradisi Pertanian (Galu) pada masyarakat Desa Bone Tondo, dapat dilihat pada ritual kaago-ago, dimana saat ini sabagian ritual tersebut tidak lagi dijalankan. Perubahan-perubahan lain adalah terkait dengan konsistensi ritual yang sebagian masih ada yang melakukan secara utuh namun ada juga yang hanya menjalankan 2 atau 3 ritual saja. Kata Kunci: latarbelakang, jenis, proses dan perubahan, galu ABSTRACT: The main objective in this study is to find out the background of the implementation of Ritual activities in the Agricultural Tradition (Galu) of the Bone Tondo Village Community, Bone District of Muna District, describing the rituals performed in the implementation of ritual activities in the Agricultural Tradition (Galu) of the Village Community Bone Tondo, Bone District, Muna Regency, describes the process of ritual activities in the Agricultural Tradition of the Bone Tondo Village Community, Bone District Muna District and describes the changes that occur currently in the Ritual process in the Agricultural Tradition (Galu) of the Bone Tondo Village Community, Bone District, Muna Regency. The method used in this study is the historical method according to Helius Sjamsuddin which consists of: (1) Heuristics (collection of sources), (2) Criticism of sources (verification), (3) Historiography (history writing). The results of the study show that: (1 ) The background of ritual implementation in the agricultural tradition of the Bone Tondo Village community is in farming (degalu). Bone Tondo Village community has the belief that the forests in Muna are inhabited by unseen creatures that have the potential to disrupt people's lives. So the community intensively communicates through traditional ceremonies which must be carried out before planting. With the intention of obtaining safety in farming activities to avoid danger and abundant harvests. The ritual is carried out because of restrictions and prohibitions which if not obeyed will cause a negative impact. (2) Rituals carried out in the Agricultural Tradition (Galu) of the Bone Tondo Village Community in the ritual of opening a new forest area, namely desolo. Kaago-ago rituals are carried out when the land is clean and ready to be planted, rituals are performed to remove supernatural beings, requests and as gratitude. Kasambuno wite rituals (deghoti wite) and kafematai rituals, (3) The process of implementing Rituals in the Agricultural Tradition (Galu) of the Bone Tondo Village Community, namely all ritual processes carried out on a good day led by a shaman (parika), preparing tools and materials (offerings) ) required each ritual ceremony that will be carried out. (4) Changes that occur at this time in the process of carrying out the Ritual in the Agricultural Tradition (Galu) of the Bone Tondo Village community, can be seen in the kaago-ago ritual, where at present the ritual portion is no longer carried out. Other changes are related to the consistency of the ritual, some of which still do the whole, but there are also those who only carry out 2 or 3 rituals. Keywords: Background, type, process and change, galu

Examining the interrelationships among reward systems, organisational climate and cultural changes in the hospitality industry

2020 ◽  
Author(s):  
Christos Kakarougkas ◽  
Theodoros Stavrinoudis
Keyword(s):  
Cultural Change ◽  
Latent Variable ◽  
Structural Equation ◽  
Reward System ◽  
Senior Executives ◽  
Cultural Changes ◽  
Organisational Climate ◽  
Individual Variables ◽  
The Impact ◽  
Method Of Extraction

This paper aims to explore the impact of a hotel’s reward system on strengthening: positiverelationships and communication among employees; the creation of a change-friendlyorganisational climate and cultural change barriers, within the context of a cultural changeprocess in a hotel. Quantitative data were collected from a proportionally stratified,representative sample of 207 Greek five-star hotels’ senior executives and analysed with theprincipal component method of extraction and Structural Equation Modelling. This led to thecreation and validation of three prototype second-order latent variable models, whichhighlight and depict the impact of individual variables and their importance for a rewardsystem creating an organisational climate for or against cultural change in hotels. Theoriginality of the paper lays on both theoretical and practical levels. On a theoretical level, thepaper’s findings manage to fill a knowledge gap through a novel modelling of a rewardsystem on a hotel’s organisational climate in times of cultural change. On a practical level, thepaper findings enable hotels’ executives to focus on specific variables of a reward system thatcan enhance and/or prevent a cultural change initiative.

Topography and Culture: The Case of the Changing Cage

1957 ◽  
Vol 16 (1) ◽  
pp. 16-20 ◽  
Author(s):  
Cara Richards ◽  
Henry Dobyns
Keyword(s):  
United States ◽  
Cultural Change ◽  
Social Systems ◽  
The United States ◽  
The Other ◽  
Insurance Company ◽  
Work Unit ◽  
Cultural Changes ◽  
The Relationship

This paper deals with a problem long debated by anthropologists—the relationship between environment and culture. We analyze effects of topography on cultural change in situations of contact between two social systems, one more powerful than the other and inclined to enforce its behaviors on the weaker. We do this by examining cultural changes in one work-unit within a large insurance company in the United States.

scholarly journals Przyszłość nauczania religii. Kontekst kultury cyfrowej, nowa dydaktyka i wskazania dla tworzenia podręczników

2021 ◽  
Author(s):  
Andrzej Kielian
Keyword(s):  
Religious Education ◽  
Cultural Change ◽  
Good Practice ◽  
Interactive Media ◽  
Essential Element ◽  
Digital Culture ◽  
General Description ◽  
Adequate Model ◽  
Effective Work ◽  
The Creation

In a time of profound cultural change, Catholic Religious Education (CRE) is challenged to find new ways of engaging with young people. Whilst theoretical reflection is important, it is critical to disseminate good practice in didactics and in preparing textbooks for students. These two go together alongside as an effective work with didactic material entails a good teachers’ preparation. The aim of this book is to present the significance of good religious education in the creation of new social references in the global dimension. The community-building capital of the interactive media is potential that should be made use of in religious education in schools. After all, digital culture is an important “theological place” (locus theologicus). Thus, both the didactics of religious education and broadly understood theological thinking are necessarily confronted with the global culture flows that despite their ambivalence are an opportunity to make theology as well as its transmission in schools more universal, that is catholic, to a larger degree. This “new catholicity” that is achieved thanks to digital communication can effectively lead to the updating of the theological vision of the Church as well as the initiation of new forms of intercultural and interreligious dialogue. This work is analytical-synthetic in nature. The first chapter consists of a general description of the cultural and social changes brought about by technological discoveries in the late twentieth and early twenty-first centuries. This analysis strives to search for an answer to the question about the causes of the change of surrounding in which pupils who are subject to new educational contexts grow up. Meanwhile, the second chapter presents selected elements of digital culture that generate the need for new CRE didactics. The new didactics must be multisensory and intermedial, that is, it must combine various means of expression, such as dance theater, performance, happening, or the use of Internet folklore (netlore) artifacts, especially Internet memes and artmemes on various religious issues, that are created and remixed by the students. The use of such methods in didactic work leads to the translation of the code of religious (theological) language to a more comprehensible and easily assimilated linguistic code of digital culture. The theory of the active search for information by the pupil directed by the teacher that has been elaborated by Richard E. Mayer is the recurring thought in the reflections on didactics. Finally, the last chapter contains a discussion on the adequate model of the textbook: digital or analog. An example of the creation of a religion textbook for a representative of digital culture is the pilot project of the Krakow group of authors of CRE textbooks. It can be called an open source expert model. This consists of a group of experienced teachers (catechists) writing the essential contents of the textbooks. Next, these contents are verified by selected pupils and parents. Only later are the contents proofread, analyzed with respect to their theological accuracy, and, finally, reviewed by valuers of CRE textbooks of the Commission for Catholic Education of the Polish Episcopal Conference. The involvement of students who verify the language used in textbooks and assess the activities and tasks proposed in various exercises, that should take into account multisource and multisensory approach, is an essential element of the new way of developing CRE textbooks. This book is to serve as a forum for discussion on determining topics related to the future of religious education amidst digital culture surroundings and undertaking further research on means of transitioning from the theory of the CRE didactics to living practice in the classroom.

scholarly journals Analisis Pelaksanaan Kebijakan Bantuan Program Keluarga Harapan

2020 ◽  
Vol 2 (1) ◽  
pp. 11-17
Author(s):  
Faizal Anwar ◽  
Nanik Untari
Keyword(s):  
Qualitative Research ◽  
Policy Implementation ◽  
Inhibiting Factors ◽  
Family Program ◽  
The Family ◽  
Telecommunications Network ◽  
Poverty Program ◽  
Program Policy ◽  
Village Government ◽  
The Village

ABSTRACT The purpose of this study was to determine the implementation of the Family Hope Program Assistance Policy and to want to know what factors hindered the implementation of the Family Hope Program (PKH) in Mesigit Village. The method in this research uses qualitative research. The results showed that the implementation of the Family Hope Program policy has gone well, but that has become an obstacle in the implementation of the Hope Family Program coordinating PKH facilitators to the village government. The conclusion of this research is that the implementation of the Family Hope Program (PKH) has been going well because it has four indicators of policy implementation such as: communication, resources, disposition and bureaucratic structure. While the inhibiting factors are the awareness and interest of the community about PKH, telecommunications network facilities and the absence of meeting activities, there is no coordination from PKH facilitators.  Keywords: Policy, Poverty, Program.  

scholarly journals PERAN NEGARA DALAM PENGELOLAAN SUMBER DAYA KELAUTAN BERBASIS KEARIFAN LOKAL UNTUK KESEJAHTERAAN YANG BERKEADILAN

2018 ◽  
Vol 25 (1) ◽  
pp. 22
Author(s):  
Rachmad Safaat ◽  
Dwi Yono
Keyword(s):  
Environmental Management ◽  
Sustainable Development ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Traditional Society ◽  
Economic Base ◽  
Local Society ◽  
Clean Environment ◽  
Coastal Area Management ◽  
The Government

Marine and coastal area management is necessary to be operated comprehensively and sustainable. The existence of indigenous peoples and traditional society has a role in the marine and coastal areas management, but the legislation has not been fully giving more protection in its management. Economic base development, generally often ignore local society wisdom, so that a clean environment is being polluted as a result of that waiver. Development that materialistic value oriented, only the physical build that actually provide benefits to investors and not the community itself. What kind of justice that ideally obtained by indigenous and traditional peoples to achieve justice that bring prosperity? The government has neglected and must fix the policies in the legislation as a foundation for development without neglecting the indigenous people themselves. Equitable development not just physically, but sustainable development to preserve nature by observing local society wisdom that have taken place to the next. The government still considered neglectful for environmental management.

Secularization Accelerates in High-Income Countries

2020 ◽  
pp. 74-102
Author(s):  
Ronald F. Inglehart
Keyword(s):  
Social Desirability ◽  
Cultural Change ◽  
High Income ◽  
Religious Change ◽  
Time Lags ◽  
Individual Choice ◽  
Cultural Changes ◽  
Population Replacement ◽  
Long Time ◽  
Dramatic Shift

Although intergenerational population replacement involves long time lags, cultural change can reach a tipping point at which new norms become dominant. Social desirability effects then reverse polarity: instead of retarding cultural changes, they accelerate them. In the shift from pro-fertility norms to individual-choice norms, this point has been reached in a growing number of settings, starting with the younger and more secure strata of high-income societies, accelerating secularization. Analysis of religious change in countries from which time-series survey evidence was available from 1981 to 2007 found that the publics of 33 of the 49 countries had become more religious during this period. From 2007 to 2020, the dominant trend reversed itself, with 42 of the 49 countries showing declining religiosity. The most dramatic shift was found among the American public, which in 2007 had shown virtually no change since 1981, but from 2007 to 2020 showed the largest shift away from religion of any country for which we have data.

Narratives for the third millennium

2018 ◽  
Author(s):  
Keith Ray ◽  
Julian Thomas
Keyword(s):  
Cultural Change ◽  
Seventh Century ◽  
External Stimulus ◽  
Social Formation ◽  
Marked Contrast ◽  
Cultural Changes ◽  
The Third ◽  
The Social ◽  
Third Millennium ◽  
Third Millennium Bce

By the later part of the third millennium BCE, Britain had become connected to mainland Europe by the so-called ‘Beaker network’. This appears to have involved the circulation of people, materials, and cultural innovations over trans-continental distances. Most tellingly, it included direct evidence for cross-Channel contact and the movement of individual people into Britain who had lived much or most of their lives in continental Europe. However, the evidence for such contact during the previous few centuries is very much sparser. If, as it seems reasonable to infer, developed passage tombs were ultimately an Atlantic European phenomenon that was adopted in idiosyncratic ways in Ireland, Scotland, and finally Scandinavia during the course of the fourth millennium, routine interactions with the Continent are less easy to identify thereafter. In marked contrast with this, the period after 3000 BCE saw the emergence of a range of new interregional connections within Britain and Ireland. These have been less consistently recognized, as they conflict with the traditional narrative in which populations in central and south-west Asia engaged in periodic wholesale migration northward and westward. Such a narrative of external stimulus to change is less secure in this period because we now realize that the social and cultural changes that overtook Britain in the earlier third millennium originated predominantly in the northern and western parts of these islands. Some of the most significant innovations of the third millennium throughout Britain were ultimately generated in the Orkney archipelago and its immediate sphere of contact. While aspects of the unique developments that took place in the Orkneys can be attributed to connections with Ireland and the Western Isles, these contributed to the emergence of a distinctive social formation that was at once highly competitive and spectacularly creative. By the start of the third millennium, Orkney had become a crucible of social and cultural change, but developments in the islands arguably began to diverge from those on the mainland soon after the Neolithic began, perhaps during the thirty-seventh century BCE.

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