scholarly journals The phenomenon of Jihad in Islam

Islamovedenie ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 81-94
Author(s):  
Yakhyaev Mukhtar Yakhyaevich ◽  
◽  
Arsen Mukhtarovich Yakhaev

Based on a critical analysis of the definitions of Jihad in popular science, dictionary refer-ence, commentary, and educational literature, the article establishes the methodological flaw of the abstract, one-sided representation of Jihad exclusively as a call to Muslims to wage a "Holy war". It concludes that such a one-sided definition of Jihad, imposed on the world community by Western Islamism, which is critical of everything Muslim, is used by the inspirers of interna-tional terrorism as a religious justification for the need to wage an armed war against non-believers and apostates. Understanding the Quranic provisions about Jihad, the historical en-richment of the content of Jihad, the various forms and varieties of its manifestation allows the authors to outline methodologically verified research principles and offer a conceptual defini-tion of Jihad that expresses its deep essence. The article defines Jihad as an Islamic phenome-non that consists in the concentration of consciousness, will, desires, and efforts of every Mus-lim and the entire Islamic Ummah in General to strengthen the faith in the One Allah, to protect and spread this faith, and to subordinate personal and public life to the requirements of Islam. This deep essence of Jihad is manifested in the most diverse efforts made by believers on the path of Islam, in the zeal that contributes to the qualitative improvement of the Muslim Ummah, its quantitative growth. The author of the article considers it inappropriate to claim that the religious phenomenon named by the Arabic term "Jihad" is exclusively an Islamic phenomenon. He puts forward the thesis that, although the term "Jihad" is used only in Islam to express the concentration of all ef-forts of Muslims on the path of establishing faith in the One Allah, a similar phenomenon occurs in other religions. The selfless service of Muslims to Islam should not become the basis for its characterization as a bloodthirsty religion associated with wars, battles, violence, suicides, and other negative aspects, since no religious and cult system can be established, strengthened, and spread except on the basis of the diligent service of its adherents.

2017 ◽  
Vol 21 (2) ◽  
pp. 243-281 ◽  
Author(s):  
Agostino Cera ◽  

Abstract: While putting forward the proposal of a “philosophy of technology in the nominative case,” grounded on the concept of Neoenvironmentality, this paper intends to argue that the best definition of our current age is not “Anthropocene.” Rather, it is “Technocene,” since technology represents here and now the real “subject of history” and of (a de-natured) nature, i.e. the (neo)environment where man has to live.This proposal culminates in a new definition of man’s humanity and of technology. Switching from natura hominis to conditio humana, the peculiarity of man can be defined on the basis of an anthropic perimeter, the core of which consists of man’s worldhood: man is that being that has a world (Welt), while animal has a mere environment (Umwelt). Both man’s worldhood and animal’s environmentality are derived from a pathic premise, namely the fundamental moods (Grundstimmungen) that refer them to their respective findingness (Befindlichkeit).From this anthropological premise, technology emerges as the oikos of contemporary humanity. Technology becomes the current form of the world – and so gives birth to a Technocene – insofar as it introduces in any human context its ratio operandi and so assimilates man to an animal condition, i.e. an environmental one. Technocene corresponds on the one side to the emergence of technology as (Neo)environment and on the other to the feralization of man. The spirit of Technocene turns out to be the complete redefinition of the anthropic perimeter.While providing a non-ideological characterization of the current age, this paper proposes the strategy of an ‘anthropological conservatism,’ that is to say a pathic desertion understood as a possible (pre)condition for the beginning of an authentic Anthropocene, i.e. the age of an-at-last-entirely-human-man.


2020 ◽  
Vol 44 (2) ◽  
pp. 15
Author(s):  
Jarosław Hetman

<p>The article explores the ancient notion of ekphrasis in an attempt to redefine it and to adjust it to the requirements of the contemporary literary and artistic landscape. An overview of the transformations in the world of art in the 20<sup>th</sup> century allows us to adjust our understanding of what art is today and to examine its existence within the literary context. In light of the above, I postulate a broadening of the definition of ekphrasis so as to include not only painting and sculpture on the one side, and poetry on the other, but also to open it up to less conventional forms of artistic expression, and allow for its use in reference to prose. In order to illustrate its relevance to the novel, I have conducted a study of three contemporary novels – John Banville’s <em>Athena</em>, Kurt Vonnegut’s <em>Bluebeard</em> and Don DeLillo’s <em>Mao II </em>– in order to uncover the innovative ways in which novelists nowadays use ekphrasis to reinvigorate long prose.</p>


2015 ◽  
pp. 133-157
Author(s):  
Izabela Olszewska

Cultural Identity of Citizens of Gdańsk from an Ethnolinguistic Perspective on the Basis of Chosen Texts of the Free City of DanzigAs a consequence of the First World War and in the wake of the Treaty of Versailles the Free City of Danzig was established. The image of Danzig identity was created, first of all, by the following ethnic groups: German, Polish and Jewish. Was the Free City of Danzig multicultural or was it German with Polish and Jewish minorities? Did those nationalities live beside each other, did they together, as citizens of Danzig, create a common reality? Is it possible to talk about a uniform culture/identity of Danzig? The aim of this article is an analysis of linguistic image of the world of the citizens of the Free City of Danzig, which has been carried out on the basis of characteristics of the image of relations and cultural differences in the interpretation of Polish community. Yet, the whole image of identity consists of a mosaic of smaller interpretations which, only after being reduced to the lowest common denominator, may give the holistic image of Danzig identity as an image of a common multiple subjectivity. Mutual perception of nationalities inhabiting the area of the Free City of Danzig is the starting point for the discussion on their identity and an attempt to answer the question: did the citizens of Danzig see themselves as one community – exactly the one of Danzig? The analysed research material consists of chosen texts of the local press (in Polish and occasionally in German) concerning socio-cultural and political and informative issues. The Polish "Gazeta Gdańska" had been published since 1891 as the first Polish Danzig newspaper in Polish. Its first aim was to integrate Polish circles and to defend the rights of the Polish. "Danziger Neuesten Nachrichten", published since 1894, was the biggest Danzig conservative newspaper in German which influenced public opinion. In the analysis of the linguistic image of Danzig identities I will consider first of all the following scientific issues after Bartmiński: a) the way of defining common identity i.e. “who we are” – autostereotypes; b) the ways of linguistic perception and definition of the others i.e. “who they are” – heterostereotypes; c) the ways of conceptualization of space and ‘our place in the world’ and the common time in which we live. Tożsamości kulturowa gdańszczan w ujęciu etnolingwistycznym na przykładzie wybranych tekstów publicystycznych Wolnego Miasta Gdańska W konsekwencji I wojny światowej oraz na mocy postanowień Traktatu Wersalskiego utworzono Wolne Miasto Gdańsk (WMG). Na obraz tożsamości gdańskiej w okresie WMG składały się przede wszystkim następujące grupy etniczne: niemiecka, polska i żydowska. Czy Wolne Miasto Gdańsk było wielokulturowe, czy też niemieckie z mniejszościami polską i żydowską? Czy narodowości żyły obok siebie, czy wspólnie jako gdańszczanie kreowały swoją wspólną rzeczywistość? Czy w odniesieniu do WMG można mówić o jednolitej kulturze/tożsamości gdańskiej? Celem artykułu jest analiza językowego obrazu świata tożsamości gdańszczan w okresie Wolnego Miasta Gdańska, dokonana na podstawie charakterystyki obrazu związków i różnic kulturowych w interpretacji społeczności polskiej. Całkowity obraz tożsamości składa się bowiem z mozaiki mniejszych interpretacji, które dopiero sprowadzone do wspólnego mianownika mogą ułożyć się w całość jednej tożsamości gdańskiej, niejako na zasadzie obrazu wielopodmiotowości zbiorowej. Wzajemne postrzeganie się narodowości zamieszkujących obszar WMG jest punktem wyjścia do rozważań na temat ich tożsamości oraz próbą odpowiedzi na pytanie: czy gdańszczanie widzieli siebie, jako jedną społeczność - gdańską właśnie? Analizowany materiał badawczy to wybrane teksty publicystyki gdańskiej o charakterze kulturalno- społecznym oraz informacyjno-politycznym przede wszystkim w języku polskim oraz sporadycznie w języku niemieckim. Polska "Gazeta Gdańska", wydawana była od roku 1891 jako pierwsze pismo gdańskie w języku polskim. Pierwotnym jej celem była integracja kół polonijnych oraz obrona praw polskich. "Danziger Neueste Nachrichten", wydawane od 1894, było największym gdańskim opiniotwórczym dziennikiem w języku niemieckim o charakterze konserwatywnym. W analizie językowego obrazu tożsamości gdańskich z perspektywy społeczności polskiej autorka rozważa za Bartmińskim przede wszystkim następujące problemy badawcze: a) sposób określania tożsamości zbiorowej, tj. ‘kim jesteśmy my’ – autostereotypy; b) sposób postrzegania i językowego ujmowania innych, tj. ‘kim są oni’ – heterostereotypy oraz c) sposoby konceptualizacji przestrzeni i ‘naszego miejsca w świecie’ oraz czasu wspólnotowego, w którym żyjemy.


Author(s):  
Nigora Salieva ◽  
◽  
Ulugbek Saliev ◽  

Respect for women is a noble quality inherent in our people. A worthy encouragement of the role and work of women in the upbringing of a healthy and harmoniously developed generation, the creation of the best conditions for them are among the priority directions of state policy. Widely used in the world community, the concept of "gender equality" implies the equal participation of men and women in all spheres of state and public life, in particular, in governance, decision-making and the security sector. A solid legal basis for equality between women and men has been created in our country. Their equality is enshrined in the Constitution. Labor law also provides for gender equality. As a result of the large-scale reforms being implemented in the country, the place of women in the socio-economic sphere is increasingly being strengthened.


Author(s):  
N. Chala ◽  
G. Kharlamova ◽  
D. Markishev

The world community and governments are constantly on the lookout for an effective benchmark for countries: the benchmark for their success or failure, security and vulnerability, quality of life, op enness, etc. All indices are inherently objective integrators of subjectively objective indicators. The confidence in the index is based on the equilibrium of these categories. The study tried to evaluate the degree of the sovereignty of the countries, and that of Ukraine in particular, with the help of the objectivity, which can be involved by the powerful econometric apparatus. Selection, normalization, estimation of stationarity and correlation analysis gave permission to accumulate the base of more than 40 statistical indicators for the countries of the world to a generalized index and forecast the development of its dynamics for the future. The country’s sovereignty index is considered to be integral and having a scale from 0 to 100. For a more visual presentation of the results, the scale of the sovereignty index is proposed for comparable countries, with the definition of a country conditionally relatively independent of the influence and recommendations of external international organizations or entities. It turned out that, in general, all the studied countries had a similar tendency for the development of the phenomenon, which confirms the effect of globalization and synergy in the external activity of these countries. This index may turn into a future measure of the success and failure of government policy and become an instrument for choosing the direction of the country’s development.


2021 ◽  
Vol 1 (1) ◽  
pp. 49-58
Author(s):  
Al Kusaeri Al Kusaeri

Since the enactment of the COVID-19 pandemic status by the World Health Organization (WHO) on March 11, 2020. Massive joint efforts are needed by the world community to fight the spread of the COVID 19 virus so as not to cause more victims. The crisis due to the spread of Covid 19 is not only seen as a health crisis, but affects crises in various sectors of public life, because the impact affects all sectors of life. Facing this, in addition to medical efforts by finding anti-viruses, public awareness of a healthy lifestyle is also needed, namely getting used to behavior following health protocols in carrying out various life activities to inhibit and stop the rate of transmission of Covid 19. Paying attention to the movement of the spread of Covid 19 which runs very fast Therefore, fast public awareness is also needed to get used to following the covid 19 protocol. For this reason, all levels of society must take part in increasing public awareness to carry out various activities by following the Covid 19 protocol including Higher Education, as the efforts that have been carried out by UIN Mataram through Participatory Work Lecture (KKP) activities in 2020


2021 ◽  
Vol 7 (5) ◽  
pp. 402-406

The article reflects such an important problem of the world community as terrorism, divided into state, domestic and international. The article also analyzes the concept of modern terrorism and offers a definition of terrorism, international terrorism and their most serious and widespread manifestations — a terrorist act and makes recommendations for improving the criminal legislation of Russia.


Genealogy ◽  
2019 ◽  
Vol 3 (2) ◽  
pp. 30
Author(s):  
Mark Edwards

Christian nationalism in the United States has neither been singular nor stable. The country has seen several Christian nationalist ventures come and go throughout its history. Historians are currently busy documenting the plurality of Christian nationalisms, understanding them more as deliberate projects rather than as components of a suprahistorical secularization process. This essay joins in that work. Its focus is the World War II and early Cold War era, one of the heydays of Christian nationalist enthusiasm in America—and the one that shaped our ongoing culture wars between “evangelical” conservatives and “godless” liberals. One forgotten and admittedly paradoxical pathway to wartime Christian nationalism was the world ecumenical movement (“ecumenical” here meaning intra-Protestant). Protestant ecumenism curated the transformation of 1920s and 1930s Christian internationalism into wartime Christian Americanism. They involved many political and intellectual elites along the way. In pioneering many of the geopolitical concerns of Cold War evangelicals, ecumenical Protestants aided and abetted the Christian conservative ascendancy that wields power even into the present.


Author(s):  
Jasna Jernejšek

The article is a critical analysis of the work of Finnish photographer Iiu Susiraja based on her series Good Behaviour / Perfect Everyday Life and conversation with the author. Susiraja places herself and her personal life at the centre of her work. Her humorous and (self)ironical portraits can be seen as a critical reflection and a sarcastic commentary on socially desirable and to a large extent stereotypical ideas of femininity, beauty ideals, social roles such as being a housewife etc. and the relations of power that are implied in them. Her critique is on the one hand directed at conservative and patriarchal social values, but she at the same time poses a mirror to women who perpetuate these values by obsessively investing into their bodily beauty and who uncritically accept the traditional roles assigned to them. Her work thus addresses the question of the definition of “normality” – which because of her specific humorous approach – is best described as a solo comedy.


2020 ◽  
pp. 030913252092657
Author(s):  
Ibán Díaz-Parra

Studies on gentrification in Latin America currently face two main obstacles. On the one hand, there appears to be a refusal by the academy in Latin America to use the term, regarding it as an expression of cultural imperialism. On the other hand, there has been an excessively flexible and ambiguous use of the term, obscuring political and scholarly debates on the issue. Both obstacles are partly a consequence of the lack of dialogue between the different authors in the field. This article generates a critical dialogue with the most relevant works and researchers on gentrification in Latin America, as well as with those scholars reluctant to use the term. Specifically, the author advocates for a more restrictive and clarifying definition of the phenomena and defends the utility of the concept as a tool to promote the critical analysis of the specific processes in many Latin American cities, as well as in cities outside the region. The paper concludes that, even though it should not be the main political concern for urban researchers in the region, gentrification is a relevant ongoing process in some Latin American cities and its study would contribute to a better comprehension of recent processes of urban restructuring.


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