scholarly journals Konflik, etnisitas dan integrasi nasional

2015 ◽  
Vol 3 (2) ◽  
Author(s):  
Suharno Suharno

This paper lift up some important issues linked to conflict, ethnicity, and national integra­tion on our world today. Main focus is why conjlict based on ethnic and ethnic identity raised on our world today. The center of criticism will be explored in this paper. Beside, this paper also gives some important notion to maintain nationality owned by the ethnic group, especially Indo­nesia in multiethnic condition which has a big risk and potential of being crashed by ethnic conflict and disintegration.

Ethnicities ◽  
2019 ◽  
Vol 20 (3) ◽  
pp. 564-586
Author(s):  
Kalyani Thurairajah

Studies of post-conflict societies have often focused on inter-ethnic group dynamics following the end of conflict, specifically the process of reconciliation between groups, or resurgence of violence across groups. This paper focuses on intra-ethnic differences with respect to defining ethnic identity. This paper will examine how the end of the Sri Lankan ethnic conflict created cleavages amongst Sri Lankan Tamils with respect to how they define their ethnic identity and their ethnic group. Drawing upon 66 semi-structured interviews conducted in three regions of Sri Lanka, this paper presents three perspectives that were held among Tamils in post-conflict Sri Lanka. The first perspective was that the end of the ethnic conflict led to a loss in the fundamental tenets of the Tamil ethnic identity. The second perspective considered the promotion of a distinct Tamil ethnic identity to be a gateway to conflict. The third perspective articulated that the end of the ethnic conflict meant that the Tamil ethnic identity could move forward in a more cosmopolitan direction. The findings of this study demonstrate the importance of considering the social construction of ethnic identities, and their implications on post-conflict reconstruction.


2006 ◽  
Author(s):  
Wendy Soto ◽  
Dawn Fassih ◽  
Debby Martin ◽  
James Hsiao ◽  
Michele Wittig

2005 ◽  
Vol 38 (3) ◽  
pp. 304-326 ◽  
Author(s):  
Jason Sorens

This article analyzes the “risk factors” of secessionism at the substate, regional level. It seeks to answer the question, What regions are more likely to support more successful secessionist parties? Using new data in cross-sectional regression analysis, the author finds that secessionism involves unique factors not common to other kinds of ethnic conflict. Specifically, in addition to “identity” variables such as regional language and history of independence, the following variables explain secessionist strength: lack of irredentist potential, relative affluence, geographical noncontiguity, population, and multiparty political system. These factors generally serve as activators of ethnic identity rather than a substitute for the same, although there are important cases of nonethnic secessionism.


Author(s):  
Carla Houkamau ◽  
Petar Milojev ◽  
Lara Greaves ◽  
Kiri Dell ◽  
Chris G Sibley ◽  
...  

AbstractLongitudinal studies into the relationship between affect (positive or negative feelings) towards one’s own ethnic group and wellbeing are rare, particularly for Indigenous peoples. In this paper, we test the longitudinal effects of in-group warmth (a measure of ethnic identity affect) and ethnic identity centrality on three wellbeing measures for New Zealand Māori: life satisfaction (LS), self-esteem (SE), and personal wellbeing (PW). Longitudinal panel data collected from Māori (N = 3803) aged 18 or over throughout seven annual assessments (2009–2015) in the New Zealand Attitudes and Values Study were analyzed using latent trajectory models with structured residuals to examine cross-lagged within-person effects. Higher in-group warmth towards Māori predicted increases in all three wellbeing measures, even more strongly than ethnic identity centrality. Bi-directionally, PW and SE predicted increased in-group warmth, and SE predicted ethnic identification. Further, in sample-level (between-person) trends, LS and PW rose, but ethnic identity centrality interestingly declined over time. This is the first large-scale longitudinal study showing a strong relationship between positive affect towards one’s Indigenous ethnic group and wellbeing. Efforts at cultural recovery and restoration have been a deliberate protective response to colonization, but among Māori, enculturation and access to traditional cultural knowledge varies widely. The data reported here underline the role of ethnic identity affect as an important dimension of wellbeing and call for continued research into the role of this dimension of ethnic identity for Indigenous peoples.


2022 ◽  
Vol 14 (4) ◽  
pp. 962-984
Author(s):  
L. F. Fakhrutdinova ◽  
S. T. M. Shauamri

This paper presents the results of analyzing the psychological patterns of the development of ethnic identity and interethnic relations in the multinational Levant Region, where interethnic confrontation between Palestinians and Israelis has been noted in recent years. The main aim of the research is to reveal the relationship between the characteristics of Ethnic Identity and the Experience (“perezhivanie”) of Interethnic Relations of Palestinian Muslims in the multicultural Levant Region. In the process of investigating into ethnic self-awareness the authors used the Leary Test, the Semantic Diff erential of “Perezhivanie” ‘Experiencing’ Questionnaire by L.R. Fakhrutdinova aimed at studying the psychosemantic characteristics of the “perezhivanie” ‘experiencing’. The research has displayed that Ethnic Identity is a self-developing phenomenon, basically infl uenced by both the infrastructural relations and positions of ethnic self-awareness, and the processes associated with the relations of ethnic self-awareness with the external environment, with other ethnic groups. The most active points of development have been identifi ed. So, in intrastructural relations, they are active as ratios of I-real and I-mirror with a stronger position of I-ideal, since practically all dimensions of I-real and I-ideal (dominance, egoism, suspicion, etc.) have shown signifi cant diff erences that testify to the points and directions of development of ethnic self-awareness; positions in the relationship between the real self and the mirror self also exerted an active infl uence. The points of confl ict of the structures of ethnic self-consciousness were found, where, when the points of development coincided, the direction of development was diff erent. Thus, suspicion, obedience, dependence, friendliness, integrative indicators of dominance and friendliness have shown themselves to be confl ict points refl ecting confl ict zones between the infl uence of an external ethnic group (mirror self) and self-development processes manifested through the ideal self. In the situation of relations with the external environment, the most active was shown by the self-mirror, which infl uences the development of the subjectivity of the ethnic group through the components of the experience of the Palestinian-Israeli crisis. The infl uence of the real self on the characteristics of the “perezhivanie” ‘experiencing’ of the PalestinianIsraeli crisis was also manifested, and therefore, through the components of the “perezhivanie” ‘experiencing’ of this impression on the development of the self-awareness of the ethnic group.


Africa ◽  
1984 ◽  
Vol 54 (1) ◽  
pp. 46-64 ◽  
Author(s):  
Emily A. Schultz

Opening ParagraphThis paper explores the nature of ethnic identity in the small town of Guider in northern Cameroon. It focuses on the process of ethnic identity change, specifically upon the incorporation into the Fulbe (sing. Pullo) ethnic group of individuals who originate outside it. Ethnic group change of this kind is not unknown in Africa (see Little, 1951; Richards, 1954; Banton, 1957; Wallerstein, 1960; Burnham, 1972; Salamone, 1975; Nicolas, 1975; Vaughan, 1981). The data in this study contribute to a growing body of literature concerned with ethnic boundary crossing, but, I shall argue, they suggest that we re-examine certain widely held assumptions about ethnicity and the process of ethnic assimilation.


Author(s):  
Ilam Khan

Marginalization causes conflicts; they may be political, social, or economic. A careful contemplation over the history of Sri Lanka reveals that the sentiments of being marginalized have been present — in one (ethnic) group or the other — in the island right from its independence. When the majority ethnic group, i.e., the Sinhala, was in a position of power, it manipulated the constitution of the country to safeguard its own interests. This widened the rift among different ethnic and religious groups, especially between the Sinhala and the Tamil. This structural marginalization resulted in a civil war, starting in 1983, that lasted for 26 years. However, the ethnic conflict did not resolve even after the end of the civil war and continues to exist in the form of a political struggle between the Tamil and Sinhala. The Tamil demand for federation, autonomy, inclusion, and self-determination can only be achieved through constitutional means. Therefore, this research evaluates the post-Civil Warconstitutional development and amendment processes that were, at a point in time, more pluralistic and liberal, and contributing well to managing the ethnic conflict in the country. It was expected that the ethnic conflict would be permanently resolved through the constitutional arrangements, which Sri Lanka was already heading. However, the majority (Sinhala) reversed the progress through a new (20th) amendment to the constitution. Against this backdrop, this article argues that all segments of the society can be accommodated in the political sphere of the state through political liberalization which is possible only through constitutional arrangements.


Author(s):  
Shavkat Atakhanov ◽  
Abylabek Asankanov

The chapter explores the securityscapes of individuals from the Uzbek minority in the city of Osh in southern Kyrgyzstan. In 2010 Osh was shook by violent ethnic clashes between Kyrgyz and Uzbek residents, which claimed several hundred lives. The contribution asks how the everyday security practices of Uzbeks have changed ever since. It installs its focus on Uzbek catering sector. The chapter demonstrates how Uzbek owners of cafés and restaurants hide any markers that would give away their ethnic identity, including the names of their businesses or the dishes offered there. In highlights the importance of 'food politics' in the ongoing ethnic conflict and the Uzbek securityscapes in Osh.


2016 ◽  
Vol 6 (2) ◽  
pp. 166
Author(s):  
Lina Darwich ◽  
Robyn McClure ◽  
Shelley Hymel

<p>The study examined the relation between ethnic regard, a component of ethnic identity, and discrimination, and their contribution to school social adjustment among 340 Canadian youth in grades 8-9. Furthermore, the study examined how the connection between ethnic regard and school social adjustment varies as a function of ethnic group membership. Multiple regression analyses demonstrated that higher levels of ethnic regard were linked to higher levels of adjustment at school. However, further analyses showed that youth reporting high levels of ethnic regard and frequent discrimination may be more vulnerable in their schools. Additionally, youth of different ethnic groups had varied experiences. For youth of Vietnamese backgrounds, for example, a stronger sense of ethnic regard contributed to better social adjustment at school. These results, similar to previous studies, suggest that the research on the buffering effects of different components of ethnic identity remains equivocal.</p>


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