scholarly journals PLANNING FOR HERITAGE TOURISM: THE CASE OF LANGKAWI GEOPARK

Author(s):  
Ong Puay Liu ◽  
Sharina Abd Halim

The principal building blocks underlying Langkawi’s status as a tourist destination and a geopark are its nature and culture. Both these resources provide the platform for Langkawi to grow as a tourist destination since 1980s and receiving the geopark status by GGN and UNESCO in 2007. This paper discusses that while tourism is a commercial enterprise, it has an important role in ensuring Langkawi’s natural environment is well-protected, and local communities’ cultural traditions safeguarded. Central to this need for protection is ‘heritage’ - the basic ingredient in sustaining Langkawi as a premier tourism destination. This necessitates the need to view tourism and heritage management as interdependent, as both rely on the same ‘heritage resources’. Planning can act as the bridge to connect tourism, whose products are identified for their extrinsic values as tourist attractions, and heritage in which assets are identified for their intrinsic values to a community, state, country and the world.

2011 ◽  
Vol 1 (1) ◽  
Author(s):  
Ong Puay Liu ◽  
Sharina Abd Halim

The principal building blocks underlying Langkawi’s status as a tourist destination and a geopark are its nature and culture. Both these resources provide the platform for Langkawi to grow as a tourist destination since 1980s and receiving the geopark status by GGN and UNESCO in 2007. This paper discusses that while tourism is a commercial enterprise, it has an important role in ensuring Langkawi’s natural environment is well-protected, and local communities’ cultural traditions safeguarded. Central to this need for protection is ‘heritage’ - the basic ingredient in sustaining Langkawi as a premier tourism destination. This necessitates the need to view tourism and heritage management as interdependent, as both rely on the same ‘heritage resources’. Planning can act as the bridge to connect tourism, whose products are identified for their extrinsic values as tourist attractions, and heritage in which assets are identified for their intrinsic values to a community, state, country and the world.


2001 ◽  
Vol 29 (2) ◽  
pp. 463-477
Author(s):  
Irene Machado

Projection is a dialogical mechanism that concerns the relationship among other things in the world or in various systems, both in nature and culture. Instead of isolating these systems, projection creates an ecosystem without bordeline. Projection is a way to comprehend how different cultures can link, enrich and develop one another by understanding the relationship amoung different sign systems. From this central point of semiotics of culture, different cultural traditions can be related to one another by considering the nature of their sign systems. That is why it is that the object of semiotics of culture is not culture but its sign systems. That is why we understand the nature of relationship among sign systems as projection. In this article, we are interested in a particular kind of projection: that one in which the formulations of semiotics of culture of Slavic tradition project themselves onto the Brazilian culture. The conceptual field of Russian semiotics – dialogism, carnivalization, hybridity, border, outsideness, heteroglossia, textuality and modelling semiotic sign systems – projects itself on the equally defining aspects of the semiotic identity of the Brazilian culture. I will refer here to two sets of projections: the concept of textual history, as a possibility to reach internal displacement within the culture, and the notion of semiodiversity prodused by the meeting of different sign systems.


Author(s):  
I Gede Wyana Lokantara ◽  
◽  
Dessy Mayasarib ◽  
Farisa Maulinam Amo ◽  
◽  
...  

The revitalization and preservation of Taman Ujung Soekasada cultural heritage area make this building used as a heritage tourism destination in Karangasem. The purpose of this research is to analyze the uniqueness of Taman Ujung Soekasada cultural heritage as heritage tourism and to find out people's perceptions about the development of the area into a tourist destination in Amlapura City. This study uses a mixed-method that combines two analyzes, namely quantitative and qualitative. Quantitative analysis was obtained through a perceptual survey of one hundred respondents to find out their opinion on the management of Ujung Soekasada Park as a heritage tourism area. Qualitative analysis was carried out by identifying spatial conditions, spatial planning, and building patterns in Ujung Soekasada Park, Amlapura. The physical elements contained in the traditional architecture of Taman Ujung Soekasada have a high value if it can be managed properly to become a tourist destination, especially to provide added value to community economic activities such as increasing micro-businesses, selling local community handicrafts, staging cultural arts and activities. other. Based on the results of the analysis, it is obtained the identification of the perceptions of the visitor community and tourism actors that they strongly agree to use Ujung Soekasada Park as a cultural tourism area by displaying the potential of traditional works of buildings, with a percentage of 86.57% hope that it can encourage tourists to come to Amlapura City, so that it can encourage progress of community economic activities around the tourist center.


2019 ◽  
Vol 2 (1) ◽  
pp. 26
Author(s):  
Ummul - Hasanah ◽  
Yuniastuti Eka Hapsari

There are some similarities and differences between Bali and Jeju in tourism sector. Similarities and differences of the two islands consist of the early history of the development of tourism and their tourist attractions. Bali and Jeju are both became famous around the world because of a book written by foreigners. Besides of the history of tourism, both islands have similarities in the tourist attractions. If in Bali there is Desa Penglipuran, in Jeju there is Seongup Jeju Folk Village. Both villages are tourist villages which still retain their original culture. In addition to similarities in these two islands, there are also differences of Bali and Jeju. Started by the early history of the development of tourism, Bali Island from the beginning is famous for its natural beauty as a tourist destination, Jeju on the other hand, need to experience several incidents to finally become a popular tourist destination. As for the tourism attractions, compared to Bali, tourist facilities in Jeju are better, for example in Woljeongri Beach in Jeju, tourists who want to play canoe will be provided a safety life jacket, but in Sanur, Bali, visitors are not provided those facilities. Besides of those examples, there are some other similarities and differences of the two islands.


Jurnal IPTA ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Aditya Maulana Pratama ◽  
IP. Sudana ◽  
NMS. Wijaya

UNWTO predicts millenial tourists will become one of the biggest market shares for the tourism in the world and in Indonesia. Bali as a tourist destination and one of them is Pecatu Village, located in the area of South Kuta, Badung Regency as one of tourist destinations for millennial foreign tourists. According to this research millenials tourist are defined as the tourists group aged 16-37 years old. The purposes of this research are to find out characteristic, travel pattern and activities for the foreign millenial tourists visiting Pecatu Village. This research uses descriptive qualitative analysis, the sample was determined purposively by 100 respondent foreign millenial tourist. Data collection techniques were carried out by means of observation, questionnaires, interviews, literature studies and documentation. The results showed that Uluwatu Temple visited by 30 % of total respondents with characteristics of millenial tourists are first timer tourist with the length of stay between 2 weeks – 1 month, visiting with friends, organized their trip by themselves, using internet to get information and using motorbike as a transportation during their trip. There are 2 types of travel pattern namely single point and base trip while visiting tourist attractions and for the activites 68% them like to swimming, sunbathing, sightseeing and taking pictures.


1991 ◽  
Vol 8 (2) ◽  
pp. 307-316
Author(s):  
R. Hrair Dekmejian

Most of the world’s Muslims reside in countries where they are numericallypredominant. As such, these Muslims possess a majoritarian outlook in sharpcontrast to the perspective of minority Muslims living in India, China, theUSSR, and some Western countries. In recent years, Muslim minorities havefound themselves at the confluence of diverse social forces and politicaldevelopments which have heightened their sense of communal identity andapprehension vish-vis non-Muslim majorities. This has been particularlytrue of the crisis besetting the Indian Muslims in 1990-91 as well as the newlyformed Muslim communities in Western Europe.The foregoing circumstances have highlighted the need for serious researchon Muslim minorities within a comparative framework. What follows is apreliminary outline of a research framework for a comparative study of Muslimminorities using the Indian Muslims as an illustrative case.The Salience of TraditionOne of the most significant transnational phenomena in the four decadessince mid-century has been the revival of communal consciousness amongminorities in a large number of countries throughout the world. This tendencytoward cultural regeneration has been noted among such diverse ethnic groupsas Afro-Americans, French Canadians, Palestinian Arabs, the Scots of GreatBritain, Soviet minorities, and native Americans. A common tendency amongthese groups is to reach back to their cultural traditions and to explore thoseroots which have served as the historical anchors of their present communalexistence. Significantly, this quest for tradition has had a salutary impactupon the lives of these communities, for it has reinforced their collectiveand individual identities and has enabled them to confront the multipledifficulties of modem life more effectively. By according its members a sense ...


Communicology ◽  
2020 ◽  
Vol 8 (3) ◽  
pp. 138-148
Author(s):  
NATALIA MALSHINA ◽  

This study examines the ontological problems in the aspect of the ratio of different cognitive practices and their mutual conditionality in the context of communication and their socio-cultural prerequisites, which is possible only if the traditional approach to the distinction between epistemology and faith is revised. Based on the idea of identity of common grounds of cognitive practices “belief” is included in the understanding of interpretation in the communicative situation for true knowledge in each of the modes of being. Belief in the philosophical tradition reveals the ontological foundations of hermeneutics. Three reflections are synthesised: the hermeneutic concept of understanding, the structuralist concept of language, and the psychoanalytic concept of personality. It is necessary to apply the method of phenomenological reduction to the ontological substantiation of hermeneutics in the Christian Orthodox tradition. Hence, the very natural seems the meeting of semantics, linguistics, and onomatodoxy, with the ontology language of Heidegger, the origins of which resides in in Husserl phenomenology. Fundamental ontology and linguistics, cult philosophy - both in different ways open the horizons of substantiation of hermeneutics. The beginning of this justification is the hermeneutic problem in Christianity, which has appeared as a sequence of the question of the relationship between the two Covenants, or two Unions. In the paper, the author attempts to identify the stages of constructing the philosophical concept of Pavel Florensky. As a result, the substantiation of the birth of the world in consciousness by the cult is revealed. Ontological tradenote words can be seen in Florensky through symbols. The symbol makes the transition from a small energy to a larger one, from a small information saturation to a greater one, acting as a lumen of being - when by the name we hear the reality. The word comes into contact with the world that is on the other side of our own psychological state. The word, the symbol shifts all the time from subjective to objective. The communicative model acts as a common point uniting these traditions. The religious approach as part of semiotic approach reveals the horizons of ontological conditionality of language and words, and among the words - the name, as the name plays a central role in the accumulation and transmission of information, understanding of the commonality of this conditionality in the concepts of phenomenology and Christian, Orthodox tradition.


2015 ◽  
Vol 1 (2) ◽  
Author(s):  
Usha Arora ◽  
Deepti Dabas Hazarika

Economies all over the world are moving towards a focus on services. Tourism has emerged as a major contributor to economies all over the world. This is why specific focus is being placed on tourism, as Destination Management Organizations (DMOs) concentrate their efforts on tourism. India has been one of the countries where the share of tourism in national income has steadily been increasing. As the national capital, the city of Delhi has a major role to play in the tourist inflow to the country, as well as within the country. Successful tourism marketing requires that the concepts of tourist destination and underlying factors are comprehended in detail. An analysis of the available, pertinent literature on the area shows the manner in which numerous factors come together to form the image of a tourist destination. In fact, it needs to be understood that image formation may be done differently for different consumers. This further necessitates a detailed study of the factors influencing tourist destination image.


Public Voices ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 73
Author(s):  
Paul Burgess

The author contends that throughout the duration of the present conflict in NorthernIreland, the world has been repeatedly given a one-dimensional image of this culture depicting it as mainly a product of ethnicity and also a reflection of class sentiment and lived experience.As drummer and songwriter of Ruefrex, a musical band internationally renowned for its songs about the Troubles conflict in Northern Ireland, Burgess discusses the need to express Protestant cultural traditions and identity through words and music. Citing Weber’s argument that individuals need to understand the world and their environment and that this understanding is influenced by perceptions of world order and attitudes and interpretations of symbolic systems or structures, the author argues that losing the importance of symbolic structures in relation to actual events will result in failure to understand why communities embrace meaning systems that are centrally informed by symbol and ritual. In his mind, rather than seeking to promote an understanding of Protestant or Catholic reality, it is important to speculate how the practice of difference might be used in developing any kind of reality of co-operation and co-ordination


Philosophies ◽  
2021 ◽  
Vol 6 (2) ◽  
pp. 40
Author(s):  
Said Mikki

The goal of this article is to bring into wider attention the often neglected important work by Bertrand Russell on the philosophy of nature and the foundations of physics, published in the year 1927. It is suggested that the idea of what could be named Russell space, introduced in Part III of that book, may be viewed as more fundamental than many other types of spaces since the highly abstract nature of the topological ordinal space proposed by Russell there would incorporate into its very fabric the emergent nature of spacetime by deploying event assemblages, but not spacetime or particles, as the fundamental building blocks of the world. We also point out the curious historical fact that the book The Analysis of Matter can be chronologically considered the earliest book-length generic attempt to reflect on the relation between quantum mechanics, just emerging by that time, and general relativity.


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