scholarly journals Родословная бурят хоринского рода харгана: на материале тибетоязычной автобиографии Галсан-Жинбы Дылгырова (1816–1872?)

2021 ◽  
Vol 13 (2) ◽  
pp. 328-340
Author(s):  
Elena G. Batonimaeva ◽  
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Family History ◽  
Present Article ◽  
Siberian Branch ◽  
The Family ◽  
Tibetan Studies ◽  
Family Trees ◽  
Culture And Language

Introduction. In the modern Buryat society, the knowledge of one’s own history, roots, culture, and language is becoming increasingly important. There is also a growing interest in genealogical research as many have started to search for data about their ancestors and their family trees in various archives. To illustrate, one may mention an increasing number of requests made for materials on the lineage and pedigrees of Buryats kept in the Center of Oriental Manuscripts and Xylographs of the Institute for Mongolian, Buddhist, and Tibetan Studies of the Siberian Branch of the RAS. The aims of the present article are, firstly, to add to the data on the Khargana clan of Khori Buryats and, secondly, to investigate the background of Galsan-Zhinba Dylgirov (1816–1872?), an outstanding Buryat religious enlightener of the nineteenth century. The research is based on textological, comparative-historical and historical-biographical methods. Data. The article draws on the evidence contained in Dylgirov’s autobiography written in Tibetan in 1864-1872 and xylographed in the Tsugol Datsan. Dylgirov’s lineage is cited in the first chapter of the book and could be read only by few of those who were literate in Tibetan. Results. The lineage goes back to eight generations, including Dylgirov himself, and covers over 150 years. The origin of the family associates with the ancestor known as Shonoguleg who lived at the turn of the eighteenth century. Of particular interest are also legends and stories that supplement the family history. The examination of the lineage sheds light on the origin of the ethnonym Baatarzhan, a branch of the Khargana clan. Also, the family history contains new data on the Buryat self-governing administration before the first third of the nineteenth century. Clearly, the data of Dylgirov’s autobiography may be useful for further genealogical research.

scholarly journals Herbert Davenport Kay, 9 September 1893 - 24 November 1976

1977 ◽  
Vol 23 ◽  
pp. 283-310
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Family History ◽  
Early Nineteenth Century ◽  
Family Trees

Herbert Davenport Kay was born at Heaton Chapel, Lancashire, on 9 September 1893. During the last years of his life, he became interested in his family history, constructing detailed family trees and tracing his ancestry to the eighteenth century. The Kay family had moved to Cheadle (Cheshire) from Bury in Lancashire in the early nineteenth century. They were descended from John Kay the inventor, also known as ‘Kay of Bury’ who in 1733 took out a patent for his fly-shuttle and later invented the extended lathe and a card-making machine. On his mother’s side, the Davenports were descended from yeoman farmers in Cheshire. It was a source of quiet amusement to Herbert Kay to learn from his archival searches that one of his maternal great-grandmothers, Mary Barlow ( née Joliffe), was said to be illegitimate. Certainly the sum left to her by her father remained in Chancery because of the absence of a marriage certificate.

The Dupont family: collectors, dealers and naturalists in nineteenth-century Paris

2016 ◽  
Vol 43 (2) ◽  
pp. 191-207 ◽  
Author(s):  
Richard Mearns ◽  
Laurent Chevrier ◽  
Christophe Gouraud
Keyword(s):  
Nineteenth Century ◽  
Family History ◽  
Natural History ◽  
North Africa ◽  
Special Interest ◽  
Early Life ◽  
Anatomical Models ◽  
The Family ◽  
Small Collection

In the early part of the nineteenth century the Dupont brothers ran separate natural history businesses in Paris. Relatively little is known about their early life but an investigation into the family history at Bayeux corrects Léonard Dupont's year of birth from 1795 to 1796. In 1818 Léonard joined Joseph Ritchie's expedition to North Africa to assist in collecting and preparing the discoveries but he did not get beyond Tripoli. After 15 months he came back to Paris with a small collection from Libya and Provence, and returned to Provence in 1821. While operating as a dealer-naturalist in Paris he published Traité de taxidermie (1823, 1827), developed a special interest in foreign birds and became well known for his anatomical models in coloured wax. Henry Dupont sold a range of natural history material and with his particular passion for beetles formed one of the finest collections in Europe; his best known publication is Monographie des Trachydérides (1836–1840). Because the brothers had overlapping interests and were rarely referred to by their forenames there has been confusion between them and the various eponyms that commemorate them. Although probably true, it would be an over-simplification to state that birds of this era named for Dupont refer to Léonard Dupont, insects to Henry Dupont, and molluscs to their mother.

scholarly journals Vestidos y adornos: la crítica a las apariencias exernas a través de la prensa española (finales del siglo XVIII- siglo XIX) = Dresses and ornaments: criticism of outward appearances through the Spanish press (late eighteenth century-nineteenth century)

2017 ◽  
pp. 137
Author(s):  
Francisco Javier Crespo Sánchez
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
External Appearance ◽  
Negative Results ◽  
Late Eighteenth Century ◽  
The Family ◽  
Late Eighteenth ◽  
Siglo Xix ◽  
Spanish Press ◽  
Newspaper Articles

<p>Este trabajo estudia los discursos que sobre la moda y el lujo recogió la prensa española (especialmente la cercana al pensamiento religioso) entre finales del siglo XVIII y el siglo XIX con el objetivo de entender qué motivos se indicaban para querer controlar la apariencia externa. Así, elementos como la moralidad, la economía o los resultados negativos que provocaba en la mujer y en la familia, han sido los principales temas analizados a través de los artículos periodísticos.</p><p><strong>Abstract</strong></p><p>This paper studies the discourses about fashion and luxury appeared in the Spanish press (especially in the religious press) between the late eighteenth century and the nineteenth century in order to understand what reasons were indicated to control the external appearance. Thus, elements such as morality, economy or the negative results caused in women and the family, have been the main topics discussed through newspaper articles.</p>

Genealogy in the Jewish Library: An Update

2014 ◽  
Vol 15 (1) ◽  
pp. 13-24
Author(s):  
Beth Dwoskin
Keyword(s):  
Family History ◽  
Present Article ◽  
Information Resources ◽  
Online Resources ◽  
Eastern European ◽  
East European ◽  
Comprehensive Index ◽  
The Family

In 1992, Judaica Librarianship featured an article by Zachary Baker, entitled “What We Owe the Genealogists: Genealogy and the Judaica Reference Librarian.” He followed it up in 2003 with an article in Slavic & East European Information Resources entitled “Resources on the Genealogy of Eastern European Jews.” The present article provides an update on the resources available to Jewish genealogists today, with particular emphasis on print and online resources that are recommended for the smaller Judaica library. It lists some of the sources in Baker’s article that have been updated and some that have gone online. It describes JewishGen, Routes to Roots, the Ackman & Ziff Family Genealogy Institute, the Family History Library, the International Tracing Service, and PERSI, the comprehensive index to genealogical serials. It emphasizes the importance of local genealogi- cal societies and their newsletters.

The Perception of Time and the Meaning of History among Spanish Intellectuals of the Nineteenth Century

2016 ◽  
Vol 11 (2) ◽  
pp. 64-84
Author(s):  
Ana Isabel González Manso
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Present Article ◽  
The Political ◽  
The Past ◽  
Late Eighteenth Century ◽  
Social Features ◽  
Late Eighteenth ◽  
Time Perceptions ◽  
Perception Of Time

This article investigates how the perception of living in novel times influenced Spanish intellectuals from the late eighteenth century to the mid-nineteenth century when they wrote or thought about history. The perception of time would influence the way in which history was written, and in turn this would reflect the model of society that Spanish intellectuals aspired to when they turned to the past for the political and social features they wanted for their present and future. At that time, different time perceptions coexisted and combined in a very complex fashion; the present article, however, is focused on the perception of time mainly as an opportunity, with its advances and retreats, doubts and problems. The article will show how those intellectuals thought about history and the various solutions they put forward for society’s problems.

Authority and Rebellion in Victorian Autobiography

1978 ◽  
Vol 18 (1) ◽  
pp. 107-130 ◽  
Author(s):  
Lee Krenis
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Large Scale ◽  
Social Phenomenon ◽  
Generational Conflict ◽  
Childhood Experience ◽  
Secret Societies ◽  
Victorian Period ◽  
The Family ◽  
Father And Son

It has been a literary (if not strictly historical) commonplace that the later nineteenth century was a time of pervasive rebellion of sons against fathers. For example, Butler's The Way of All Flesh and Gosse's Father and Son are texts often cited as indicative of a broader social phenomenon. “As Irish life runs to secret societies,” observed V. S. Pritchett, “so English life seems to run naturally to parricide movements. We are a nation of father haters.” Yet father-hating did not become conspicuous until the Victorian period, when, in contrast to the reputed submissiveness of the eighteenth-century son, a “growing self-consciousness by the son of his role as liberator” surfaced in fictional and biographical writing. Whether such a rebellion actually took place on any large scale is impossible to determine. Few men record such things, and when they do their real feelings tend to remain concealed or not fully understood. The premise of this study, based on selected examples of autobiography, is that the peculiar desperation of many Victorians to buttress eroding forms of traditional patriarchal authority had its first and perhaps most crucial effects within the family itself, intensifying ordinary generational conflict and its usual quota of rebellion, guilt, and neurosis. Amidst the conventional catalogues of accomplishment, there is a striking pattern of childhood experience within the family that incubated some version of future rebellion and profoundly affected the writers' emotional lives.Open warfare between generations is uncommon; most often rebellion instead employs a disguised language and context for its articulation.

Forgetting and Remembering: Scots and Ulster Scots Memorials in Eighteenth-century Ulster, Pennsylvania and Nineteenth-century New South Wales

2020 ◽  
pp. 14-51
Author(s):  
Harold Mytum
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Family History ◽  
Survey Data ◽  
New South ◽  
New South Wales ◽  
South Wales ◽  
Look Back ◽  
The World ◽  
Formed Part

Mortuary monuments were used by Scots and Ulster Scots as they selectively chose to forget or remember their origins once they settled in new lands around the world. Those who moved to Pennsylvania in the eighteenth century and New South Wales in the nineteenth century employed different strategies regarding how they would create their identities and promote or discard aspects of their origins. Burial monument texts look back over the deceased’s life, but they are also selected by the living to create publicly visible family history and affiliation. Through both text and symbol on the memorials, families create visible, meaningful, biographies. Using survey data from Pennsylvania and New South Wales collected to investigate diasporic remembering and forgetting, this analysis recognises a widespread prevalence of forgetting and an increasing interest in creating new identities in the colonial context. However, some saw their origins as part of their identity and this formed part of the visible family biography.

Ulan-Ude Manuscript Kanjur

2017 ◽  
Vol 33 (1-2) ◽  
pp. 241-269
Author(s):  
Kirill Alekseev ◽  
Nikolay Tsyrempilov ◽  
Timur Badmatsyrenov
Keyword(s):  
Eighteenth Century ◽  
Siberian Branch ◽  
Russian Academy Of Sciences ◽  
Early Eighteenth Century ◽  
The Republic ◽  
Tibetan Studies ◽  
Academy Of Sciences ◽  
Made In

This study investigates the Mongolian manuscript Kanjur preserved at the Center of Oriental Manuscripts and Xylographs of the Institute for Mongolian, Buddhist and Tibetan studies of the Siberian Branch of the Russian Academy of Sciences. The manuscript previously belonged to the Chesan Buddhist monastery of Central Transbaikalia and was brought to the Buruchkom, a first academic institute of the Republic of Buryat-Mongolia (Ulan-Ude) by the eminent Buryat writer Khotsa Namsaraev. The manuscript is an almost complete copy of the Ligdan Khan’s Kanjur presumably made in the late seventeenth to early eighteenth century in Beijing. The article presents a description, analysis and brief catalogue of Ulan-Ude manuscript Kanjur.

Jungmann’s Translation of Paradise Lost in the Vanguard of Modern Czech Culture

2017 ◽  
Author(s):  
Šárka Tobrmanová
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Paradise Lost ◽  
Second Generation ◽  
Literary Language ◽  
Samson Agonistes ◽  
Paradise Regained ◽  
Language And Literature ◽  
Culture And Language

This chapter centres on the 1811 experimental Czech translation of Paradise Lost, Ztracený ráj, by the Czech polyglot Jungmann, because it vitally affected the rise of modern Czech language and literature. Jungmann belonged to the second generation of the Czech national revivalists who strove to revive the Czech culture and language oppressed by Austrian rule and dominated by German. The chapter considers Jungmann’s reasons for choosing to translate Milton’s epic, concluding they were patriotic and linguistic. Relying on eighteenth-century German and Polish translations, Jungmann embarked on creating modern Czech literary language, reviving or inventing many now common words. His treatment of Milton’s grand style, including prosody, helped to shape nineteenth-century Czech poetry. Later renderings of Paradise Lost, Paradise Regained, and a recent translation of Samson Agonistes are discussed, to reveal that Jungmann’s achievement remains unsurpassed.

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