scholarly journals Circumcision and the Oppression of the Medical Colonizer

2018 ◽  
Vol 19 (2) ◽  
pp. 93-110
Author(s):  
Anonymous Contributor

This article provides a critical reflection of medical circumcision on baby boys in western society. Employing a critical deconstruction of the circumcision practice, this writer explores his own circumcision as an experience of personal, cultural, and structural oppression. Included is an analysis of the history of circumcision, the vulnerability of infants, politics in medical practice and implications at all levels of ecological practice for the social work practitioner. Finally, several solutions are suggested to control and obliterate the oppressive practice of medical circumcision in western and global society.

2017 ◽  
Vol 29 (6) ◽  
pp. 698-707 ◽  
Author(s):  
Laura Burney Nissen

This article will stretch the boundaries of the interdisciplinary lens to consider the history of and current potential for the arts to enhance, advance, and amplify individual, family, and community social change goals of the social work profession. To begin, consider the following questions: What would inspire artists and social workers to intentionally work together to reveal new strengths, energy, and capacity in the areas we care about? What do the arts have to teach the profession of social work and vice versa? How have the arts already played a role in the profession, and what has impaired social work’s ability to make greater use of the strengths associated with the arts? How have other professions (public health, psychology, education, and others) incorporated partnerships with the arts? This article concludes with a call to action to advance the potential of the arts in coordination with social work and related disciplines.


Author(s):  
Meaghan Parker

Images in Western art of the tragic hero meeting his end typically conjure Romantic topics of honour, stoicism, and transcendence, yet it is questionable whether these projections of artistic death translate to the lived experiences of the dying. The titular protagonist of Alban Berg’s 1922 opera, Wozzeck, experiences death in a way that starkly contrasts Romantic ideals. Wozzeck does not die the honourable, ‘masculine’ death that might be expected from a tragic hero; rather, he capitulates to madness, misery, and poverty. Spurned by those who socially outrank him, Wozzeck is condemned to a shameful death, his fate sealed by his destitution and the sanctimonious prejudice against his ‘immoral’ life. These considerations provide a fascinating starting point for an examination of Berg’s poignant representation of Wozzeck’s death — a death that reflects early twentieth century attitudes that shaped and stigmatized the death experience. In this article I will frame my discussion of Wozzeck by considering the history of death in Western society, particularly the stigmas surrounding the gender and class of the dying individual. This history will inform my analysis of the symbolism in Berg’s music. Detailed analysis of Wozzeck sheds a critical light on the social stigma and class structure mapped onto the suffering, madness, and death of Wozzeck and his lover Marie.


2005 ◽  
Vol 33 (2) ◽  
pp. 295-318
Author(s):  
Joseph Anthony Narciso Tiangco

AbstractCritical reflection on the study of psychology situates both students and practitioners in a position to ponder upon not only the conceptual, methodological, and perhaps, theoretical advances within the discipline, but more so, in rediscovering what psychology is in the first place. The first part of this paper provides a discussion on how psychology can be remembered and studied within the backdrop of a condensed history of intellectual progression. Within this context, intellectual schisms can be understood as prompted by the value system held by members of a scientific community. Such a value system, therefore, is also attributable to the emergence of contending perspectives and systems that characterize psychology within a postmodern context. The second part of this paper argues that since psychology is the study of the self, then Eastern re flections have a place in situating Zen Buddhism as it correlates with Western postmodernism. The problem of the self in Eastern philosophy is a source of rich insight in arguing that the emptiness of the self is, in fact, due to its fluidity. Given this, I conclude in this paper that the fluidity of the self accounts for the fluidity of knowledge in psychology and the rest of the social sciences. I pose the challenge that the practice of psychology in the Philippines, as a science and profession, should take on a spiritual depth in consideration of the positive values espoused by postmodernism from an East-West comparative standpoint.


1992 ◽  
Vol 35 (3) ◽  
pp. 327-345 ◽  
Author(s):  
Elaine Wilson Martin
Keyword(s):  

2012 ◽  
Vol 11 (3) ◽  
pp. 415-427 ◽  
Author(s):  
Marian Quartly

Relatively little work on adoption focuses on the role of social workers. This article gives an account of the conflict between social workers and prospective adoptive parents which developed in Australia in the 1970s, taking as a case study the conflicting roles of adoptive parent advocates and professional social workers within the Standing Committee on Adoption in the Australian state of Victoria. Its overarching concern lies with the historical attitudes of the social work profession towards adoption, both domestic and intercountry, as these have changed from an embrace of both adoption and adoptive parents to mutual alienation. It concludes that the inclusive practice of radical social work could only briefly contain contesting client groups.


2018 ◽  
Vol 15 (40) ◽  
Author(s):  
Vicente De Paula Faleiros

Resumo – Este artigo de micro-história reflexiva refere-se à história da mudança do paradigma do Serviço Social funcionalista no processo de reconceituação vivido na Escola de Trabalho Social da Universidade Católica de Valparaíso, no Chile, de 1970 a 1973. Tem por objetivo discutir a fundamentação e a prática do paradigma reconceituado no contexto da experiência chilena de transição para o socialismo com liberdade e da articulação com o marxismo. O relato histórico tem como referência a escrita de uma micro-história na perspectiva de uma análise da totalidade, com base em narrativa pessoal e em documentos da época, conforme sugere Burke (1992), numa perspectiva da sociologia reflexiva (MELUCCI, 2005). A discussão da experiência aponta para a construção de uma articulação do Serviço Social com a ação política comprometida com a transformação das relações de dominação. Palavras-Chave: Reconceituação do Serviço Social; Funcionalismo; Dialética; Experiência Chilena.  Abstract – This reflective microhistory article refers to the history of the paradigm shift of the functionalist social service in the process of reconceptualization lived in the Social Work School of the Catholic University of Valparaíso - Chile from 1970 to 1973. Its purpose is to discuss the fundaments and the practice of the paradigm reconceptualized in the context of the Chilean experience of transition to socialism with freedom and this articulation with Marxism. The historical account has as reference the writing of a microhistory in the perspective of an analysis of the totality, based on personal narrative and documents of the time, as suggested by Burke (1992), from a perspective of reflective sociology (MELUCCI, 2005). The discussion of experience points to the construction of an articulation of social work with political action committed to the transformation of relations of domination.Keywords: Social Work Reconceptualization; Functionalism; Dialectics; Chilean experience.


2016 ◽  
Vol 28 (3) ◽  
pp. 15-25 ◽  
Author(s):  
Sonya Hunt

INTRODUCTION: The meaning and purpose of social work has always been debated within the social work profession. The profession dreams of contributing towards a better, fairer, civil society locally and internationally. This article explores the professionalisation of social work in Aotearoa New Zealand. This exploration has been undertaken as background for an ongoing research project.METHOD: A critical consideration of the different theoretical and historical dimensions and interests at work that impacted on the journey of professionalisation of social work in this country has been undertaken based on a review of literature. Part one of the article outlines a definition of social work, and different concepts and approaches to professionalisation. Part two of the article contextualises the different approaches to professionalisation within Aotearoa New Zealand, from early forms of welfare pre-colonisation up until the early 1990s.CONCLUSION: The literature and trends discussed serve to both document the history of professionalisation of social work in Aotearoa New Zealand and as background to an ongoing critical research project which aims to uncover interests at work and interrogate the legitimacy of those interests, while enabling the voices of key actors from the time to surface, be explored, and be recorded.


2017 ◽  
Vol 29 (1) ◽  
pp. 53-64 ◽  
Author(s):  
Sonya Hunt

INTRODUCTION: In this second of two articles on the history of professionalisation of social work in Aotearoa New Zealand, consideration is given to the more recent coalescing of forces from the 1990s to the initial implementation of the Social Workers Registration Act (2003), which led to our country’s example of a social work regulation project.APPROACH: This critical consideration of social work regulation in Aotearoa New Zealand situates it within the international social work professionalisation context alongside the national context. Consideration is given to the place of leadership and buy-in from the profession, political sponsorship, cultural considerations, and another ministerial review. Overlaying this, an examination of concepts of public trust, respect, and confidence in professions such as social work, are linked to crises of trust in professions in general, and placed within the current neoliberal, market-driven environment in which this project is anchored.CONCLUSION: The literature serves to document the history of social work regulation in Aotearoa New Zealand and as background for an ongoing research project which aims to uncover interests at work and interrogate the legitimacy of those interests, while enabling the voices of key actors from the time to surface, be explored, and be recorded.


Sign in / Sign up

Export Citation Format

Share Document