scholarly journals The art of ceramics in the works of E.Ya. Danko: “Vase of Chinese Khan”, “Ceramic Cup” and “Chinese Secret”

2020 ◽  
Vol 25 (1) ◽  
pp. 91-100
Author(s):  
Irina N. Arzamastseva ◽  
Yang Liping

This article is the first try to research the connection between the art of ceramics and word in the work of children's writer and artist E.Ya. Danko. The relevance of the study is due to the need to expand the idea of the image of China in Soviet children's literature of the 1920s. Compared to the history of Russian poetry, the poems “Ceramic Cup”, “Chinese Secret” and the novel “Vase of Chinese Khan” are considered diachronically, and synchronously - in the context of the indestructible myth of Ancient China and the Chinese proletarian revolution. Special attention is paid to the genesis of the ideal image of China in the work of E.Ya. Danko, which traces back to the ideas of F.M.A. Voltaire, M.V. Lomonosov and Russian poets of the XIX - early XX centuries. Works by E.Ya. Danko meets the idea of A.M. Gorky - to create literature on factories, crafts, and technology. In her works about China, upholding the classical understanding of Chinese culture and admiring the talent and hard work of the Chinese people, E.Ya. Danko found a way out of the chaos of the 1920s.

2021 ◽  
Vol 02 (09) ◽  
pp. 8-14
Author(s):  
Aziza Komilovna Akhmedova ◽  

The article analyzes the results of the research on the representation of the aesthetic ideal through the image of the ideal hero in two national literatures. For research purposes, attention was paid to highlighting the category of the ideal hero as an expression of the author's aesthetic views. In Sinclair Lewis’s “Arrowsmith” and Pirimkul Kodirov's “The Three Roots”, the protagonists artistically reflect the authors' views on truth, virtue, and beauty. In these novels, professional ethics is described as a high noble value. The scientific novelty of the research work includes the following: in the evolution of western and eastern poetic thought, in the context of the novel genre, the skill, common and distinctive aspects of the creation of an ideal hero were revealed by synthesis of effective methods in world science with literary criteria in the history of eastern and western literary studies, in the example of Sinclair Lewis and Pirimkul Kodirov.


Litera ◽  
2021 ◽  
pp. 89-96
Author(s):  
Shuangting Cheng

This article analyzes the mythical images in the novel “The Great Wang” by N. A. Baykov. In this work, the writer depicts such mythical images as the tiger – Great Wang, the wise old man – Tong Li, and the lotus flower. The tiger is assigned a significant role in many works by N. A. Baykov – the novels “The Great Wang”, “Tigress”, “The Black Captain”, “On The Hills and Woods of Manchuria”, as well as the scientific articles “The Manchurian Tiger”, “Tigers in The Far East”, "Tiger Hunting" , etc. The unique peculiarity of the novel under review lies in combination of the expressive techniques of Western literature with the exotic themes of Eastern nature, simple natural worldview of inhabitants of the East. The specifics of the novel lies in the fact that the idea “The Great Wang” is based on the Chinese folk myths and legends, which attach a rather mystical and mythical hue. All forest animals anthropomorphized by the writer have their own thoughts and emotions. The conclusion is made that using mythical images, the well versed in the Chinese culture and folklore writer, combined mythical images with his narrative, and expressed his opinion on the man – nature relations. N. A. Baykov was against anthropocentrism, and advocated for the harmonious coexistence of man and nature. In the current context of deterioration of environmental situation, the reflected in “The Great Wang” ecological problems deserve attention of each one of us. The name of N. A. Baykov should be inscribed in the history of the world ecological literature.


Author(s):  
Elena V. Glukhova ◽  

The article discusses the modification of the “estate topos” of Russian sym- bolism in Andrei Bely’s memoir prose. The estates Shakhmatovo, Dedovo, Serebrianyj Kolodez played a key role in the cultural history of Russian symbolism. The peculiarity of Bely’s “estate text”, on the one hand, is that he found an original neo-mythological mode in the image of these estates, on the other hand, gave them heterotopic properties. The article shows how the tonality of his memoirs about Alexander Blok changes from the first edition in journal “Notes of Dreamers” (1922) to the last part of his memorial trilogy “The Beginning of the Century” (1932). If in the first version “Shakhmatovo” appears in neo-mythological meaning and a number of significant symbolic universals are realized, then in the latter version this way of representing the estate is practically erased. The image of Alexander Blok as a spiritual and symbolic center of estate cul- ture is changing: if originally he had the folklore features of Ivan Tsarevich, the ideal symbolist poet on a background of nature, and his wife was Tsarevna, the embodiment of Sophia the Wisdom of God, then later Blok appears as a Lord, carried away only by the issues of managing the estate, and his wife gets the features of an ordinary woman. The estate Serebrianyj Kolodez appears as a heterotopic space, and the features of the estate Dedovo are recognizable in the novel “The Silver Dove”.


2012 ◽  
Vol 575 ◽  
pp. 11-15
Author(s):  
Xia Mu ◽  
Ying Huang

Green Dragon, White Tiger, Red Phoenix and Black Tortoise constitute four Gods in the ancient China. comprehension of these four Gods is of great help to realize Chinese culture. As the representatives of ancient Chinese gods, these four administer the East, the West, the South and the North respectively. They are always respected and revered by Chinese people, and people take them as the gods to suppress evils. Especially the dragon, it is the god representing the spirit of Chinese nation and also symbolizing the emperors in ancient China. For this reason, the image of four Gods express incomparable role in the traditional Chinese architectural ornament.


Author(s):  
K. Kuminova

The article is dedicated to the images of Anacharsis and Scyles in ancient literature. It says in detail about the formation of the image of a noble barbarian in the ancient literature of the 4th century BC. It is analyzed written reports of ancient authors of the 5th cent. BC – 3rd cent. AD in the article. The author described in short, the political and economic situation in Greece and Rome of this period. The first mention of Anacharsis and Scyles we find in «The History» of Herodotus (5th century BC). Anacharsis became a popular literary character. Scyles was forgotten and was not mentioned after Herodotus. This is connected with the peculiarities of the historical process in the ancient Greece of the 4th cent. BC. The Peloponnesian War (431-404 BC) and the crisis of the post-war period made philosophers to think a place of a man in this world. The noble barbarian became the new ideal of ancient philosophy. It is shown that Anacharsis became the ideal image of a noble barbarian for the ancient world. He was a sample of wisdom and purity. Anacharsis became famous for the simplicity of his way of life and his acute observations on the institutions and customs of the Greeks. Scyles is a sample of excessive pleasures. In the following centuries Anacharsis is becoming increasingly popular. The image of a noble barbarian was used also roman authors. Conclusions are drawn that the popularity of Anacharsis and the wise barbarian is the reaction of ancient authors to crises in ancient times. As a conclusion it must be emphasized, that close study of the ancient sources confirmed an idea that had been expressed by Ch. Schubert about two stages of the formation of the image of Anacharsis.


2021 ◽  
Vol 2 (1) ◽  
pp. 17-24
Author(s):  
Khalida Parveen ◽  
Huma Akram

Over the centuries, China still respectfully treasures rich Asian cultures, traditions, and customs. China is now famous all over the world for its mysterious wonders and cultural & natural heritages such as the Great Wall, the Forbidden City, the Terracotta Army, etc. The Chinese history is full with the exposition of outstanding features of Chinese culture such as great thoughts of Confucius, religious beliefs, traditional festivals and customs e.g., Chinese new year, language and calligraphy e.g., Shu Fa, four great inventions of ancient China e.g., papermaking, printing, gunpowder and the compass, traditional architecture and sculpture, traditional art forms, etc. The era of history of China before the time in power of Qin dynasty is known by name as the period of Warring States. This period started from 475 BC and ends at 221 BC. Seven Warring States were included in it i.e. Qin, Wei, Han, Yan, Chu, Zhao, and Qi. Zheng was the King of Qin, who started his journey to triumph over 6 states in the period of 230 BC. Qin was the 1st emperor of this unified state of China. Thus he was known by the name of “First Emperor of Qin” or “Qin Shi Huang”. This study provides a deep insight of Chinese history and it is illustrated that major achievements in Chinese culture and history are contributed in the era of Qin dynasty.


COMMICAST ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 41
Author(s):  
Muhammad Iqbal

He represents the false critic toward colonialism which depicted him as the author in the neutral side in the history of colonialism.  In this undergraduate thesis, the writer attempts to reveal the pattern of Joseph Conrad’s Orientalism by find the image and stereotype of the Orient and Occident, the Fantasy of Western colonialism, the hegemony that legitimate the colonial authorities toward the Malay Archipelago and finds the evidence that proves him as the part of author who supports colonialism. The writer uses Edward’s Said Orientalism theory as the major post-colonial theory in this study to investigate the pattern of Orientalism and the evidence of Joseph Conrad as the colonialist author. The writer uses the technique of writing this undergraduate thesis by dividing the extrinsic and intrinsic element of the novel Almayer’s Folly (1895). In the finding and discussion of this undergraduate thesis, the writer reveals the pattern of Orientalism and the evidence of Joseph Conrad as the pro-colonialism author through the binary division in the novel which creates the stereotype of the Orient and compares to the ideal Victorian character depicted in his white characters in the novel. Then, Conrad creates the Western Fantasy toward the Oriental Malay Archipelago as the object for the Westerner in search of adventure, career and positioning the imaginary narrative of European territory as the happy land for the major characters.


2005 ◽  
Vol 33 (2) ◽  
pp. 415-433 ◽  
Author(s):  
Laura Rotunno

“‘LETTERS!’ … ‘I BELIEVE HE DREAMS IN LETTERS!’” so exclaims Betsey Trotwood of Mr. Micawber, the epistolary aficionado of Charles Dickens'sDavid Copperfield(664; ch. 54). David's aunt Betsey is not the only one to wonder at Micawber's prolific, albeit prolix, nature. His letters have made him a favorite of nineteenth- and twentieth-century readers alike; his “in short” has become one of the most memorable Dickensian tag-lines. But however much attention Micawber's epistolary endeavors garner, this notice fails to raise him to the position of respected writer–the position reserved for the eponymous hero of the novel. In the usual line of thinking, David stands as the ideal literary man while Micawber molders in the world of fantasy and comedy in which J. B. Priestley, James Kincaid, and J. Hillis Miller so securely position him.


PMLA ◽  
1968 ◽  
Vol 83 (2) ◽  
pp. 347-356 ◽  
Author(s):  
H. Rudolf Vaget

Merck's concept of the novel which emerges very clearly from his reviews and his essay “Über den Mangel des epischen Geistes in unserm lieben Vaterland” represents the only major contribution of Storm and Stress to the incipient discussion of the theory of the novel. In accordance with the realistic tendencies of Storm and Stress, he advocated a realistic novel which was to deal seriously with everyday life and contemporary society, excluding, however, political themes. Among the earliest critics of the novel, Merck was unique in paying particular attention to narrative technique. Whereas Blanckenburg propagated a character novel told by a personal narrator (Tom Jones, Agathon), Merck—long before Spielhagen—called for an objective narrative technique without intrusions from the narrator, his ideal being Homer. Characteristic is his attitude toward Sterne; he rejected Blanckenburg's and Wezel's imitation of Sterne's personal comments but admired the latter's gift for realistic scenes. In the history of the theory of the novel Merck occupies a significant place in the long line of critics who saw in the objectivity of the epic the ideal for the narrative technique of the modem novel.


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