scholarly journals Arabic Literature of Travelogue in Nigeria: A Case Study of Ishaq Ayyub Baba-Oye’s Poems

2021 ◽  
Vol 5 (1) ◽  
pp. 79-97
Author(s):  
JamiuSaadullah Abdulkareem

The art of travelogue is one of the Arabic literary trends in Nigeria, as scholars admired it since the twentieth century by writing poetry or prose, due to its aim at imparting the knowledge of geographical descriptions, historic facts and societal development in the readers and documenting the scholars’ experiences from various travels which could be for the acquisition of ascetic, cultural, diplomatic and socio-economic values, The main objectives of the study were to determine the extent at which the selected literary works of Is-haq Ayyub Baba-Oye, as a case study, met the requirements of the art of travelogue with contents analysis. The selected poet, is considered as one of the admirers of the art of travelogue, as proven by his two literary works on travels to Ngala-Maiduguri of Nigeria and Cairo of Egypt Republic. The methodology adopted is both historical and descriptive. It is historical by presenting the background of the art of travelogue in the Nigerian Arabic literature, then identification of scholars involved, followed by the biography of the poet. It is descriptive, as contents of selected works were unveiled while discourse analysis of the artistic and critical features was handled with formative and thematic measures. It was noticed that the author did the justice to the genre to his best capability, therefore, the work is recommended for readers for the benefits of the contents and embellishments.

Author(s):  
Urs Weber

AbstractThis chapter examines how Taiwan’s written media justified the state’s introduction of funeral reforms in the second half of the twentieth century. Situating this case study within the broader sociopolitical context of contemporary Taiwan, it illustrates how discourse analysis can be used as a tool for studying change. The state-led reforms induced changes in a field in which religious rituals play an important role, as state authorities operated with priorities differing from ritual practice. Instead, they were concerned with measures for land saving and popularized practices such as cremation or natural burials. The discourse analysis reveals that the justifications brought forward for reforms appeared with a high degree of consistency starting from the late 1970s in Taiwanese press articles. Following Michel Foucault’s understanding of discursive formations, four sub-formations can be distinguished, which all have in common that they are aimed at problematizing ritual practices prevalent at funerals. These sub-formations consisted of considerations concerning the quantitative limits of available cemetery land for graves, arguments referring to the economic advantages of cremation, articulations of the ideal of green cemeteries designed in a park-like fashion, and a critique of geomancy in labeling it superstitious. The discursive voices emerging in the sub-formations were state and local authorities, as well as experts and journalists commenting on reform measures. These priorities and justifications for reforms appeared to be incompatible with religious funeral rituals and are analyzed as changes in terms of a secularization process of Taiwan’s funerary practice. An important finding is that the secular reform measures were, to a large extent, inspired by similar reforms in other regions in the world, and are as such part of a global pattern.


2019 ◽  
Vol 14 (2) ◽  
pp. 306-324 ◽  
Author(s):  
Bo Li

Abstract China experienced one of the great “waves of translation” and a boom of Chinese-language newspapers around the turn of the twentieth century. It is not coincidence that many of the translated works were initially serialized in these newspapers. Although translations in these newspapers, especially those in Shanghai, have gained increasing attention, those in Hong Kong have remained largely unexplored. This paper addresses this gap and the specific subgenre that has received scant attention: serialized translated literature. In particular, the paper focuses on the case study of The Chinese Mail, examining spatial and temporal dimensions of newspaper serialization of translated literary works in Hong Kong.


This book is devoted to the life and academic legacy of Mustafa Badawi who transformed the study of modern Arabic literature in the second half of the twentieth century. Prior to the 1960s the study of Arabic literature, both classical and modern, had barely been emancipated from the academic approaches of orientalism. The appointment of Badawi as Oxford University's first lecturer in modern Arabic literature changed the face of this subject as Badawi showed, through his teaching and research, that Arabic literature was making vibrant contributions to global culture and thought. Part biography, part collection of critical essays, this book celebrates Badawi's immense contribution to the field and explores his role as a public intellectual in the Arab world and the west.


2017 ◽  
Vol 26 (1) ◽  
pp. 87-102
Author(s):  
Alys Moody

Beckett's famous claim that his writing seeks to ‘work on the nerves of the audience, not the intellect’ points to the centrality of affect in his work. But while his writing's affective quality is widely acknowledged by readers of his work, its refusal of intellect has made it difficult to take fully into account in scholarly work on Beckett. Taking Beckett's 1967 short prose text Ping as a case study, this essay is an attempt to take the affective qualities of Beckett's writing seriously and to consider the implications of his affectively dense writing for his texts’ relationship to history. I argue that Ping's affect emerges from the rhythms of its prose, producing a highly ‘speakable’ text in which affect precedes interpretation. In Ping, however, this affective rhythmic patterning is portrayed as mechanical, the product of the machinic ‘ping’ that punctuates the text and the text's own mechanical rhythms, demanding the active involvement of the reader. The essay concludes by arguing that Ping's mechanised affect is a specifically historical feeling. Arising from a specifically twentieth-century anxiety about technology's tendency to evacuate ‘natural’ emotion in favour of inhuman affect, it participates in a tradition of affectively resonant but curiously blank or indifferent performances of cyborg embodiment. Read in this historical light, Ping's implication of the reader in the production of its mechanised affect grants it, from our contemporary perspective, an archival quality. At the same time, it asks us to broaden the way in which we understand the Beckettian text's relationship to history, pointing to the existence of a more complex and recursive relationship between literature, its historical moment, and our contemporary moment of reading. Such a post-archival historicism sees texts as generated by but not bound to their historical moments of composition, and understands the moment of reception as an integral, if shifting, part of the text's history.


Author(s):  
Emron Esplin

This essay explores Edgar Allan Poe’s extraordinary relationships with various literary traditions across the globe, posits that Poe is the most influential US writer on the global literary scene, and argues that Poe’s current global reputation relies at least as much on the radiance of the work of Poe’s literary advocates—many of whom are literary stars in their own right—as it does on the brilliance of Poe’s original works. The article briefly examines Poe’s most famous French advocates (Baudelaire, Mallarmé, Valéry); glosses the work of his advocates throughout Europe, Asia, and the Americas; and offers a concise case study of Poe’s influence on and advocacy from three twentieth-century writers from the Río de la Plata region of South America (Quiroga, Borges, and Cortázar). The essay concludes by reading the relationships between Poe and his advocates through the ancient definition of astral or stellar influence.


2021 ◽  
Vol 8 (2) ◽  
pp. 177-194
Author(s):  
Ronan McDonald

Cynicism styles itself as the answer to the mental suffering produced by disillusionment, disappointment, and despair. It seeks to avoid them by exposing to ridicule naive idealism or treacherous hope. Modern cynics avoid the vulnerability produced by high ideals, just as their ancient counterparts eschewed dependence on all but the most essential of material needs. The philosophical tradition of the Cynics begins with the Ancients, including Diogenes and Lucian, but has found contemporary valence in the work of cultural theorists such as Peter Sloterdijk. This article uses theories of cynicism to analyze postcolonial disappointment in Irish modernism. It argues that in the “ambi-colonial” conditions of early-twentieth-century Ireland, the metropolitan surety of and suaveness of a cynical attitude is available but precarious. We therefore find a recursive cynicism that often turns upon itself, finding the self-distancing and critical sure-footedness of modern, urbane cynicism a stance that itself should be treated with cynical scepticism. The essay detects this recursive cynicism in a number of literary works of post-independence Ireland, concluding with an extended consideration of W. B. Yeats’s great poem of civilizational precarity, “Nineteen Hundred and Nineteen.”


2020 ◽  
pp. 095792652097721
Author(s):  
Janaina Negreiros Persson

In this article, we explore how the discourses around gender are evolving at the core of Brazilian politics. Our focus lies on the discourses at the public hearing on the bill 3.492/19, which aimed at including “gender ideology” on the list of heinous crimes. We aim to identify the deputies’ linguistic representation of social actors as pertaining to in- and outgroups. In addition, the article analyzes through Critical Discourse Analysis how the terminology gender is represented in this particular hearing. The analysis shows how some of the conservative parliamentarians give a clearly negative meaning to the term gender, by labeling it “gender ideology” and additionally connecting it with heinous crimes. We propose that the re-signification of “gender ideology,” from rhetorical invention to heinous crime, is not only an attempt to undermine scientific gender studies but also a way for conservative deputies to gain more political power.


2021 ◽  
Vol 16 (1) ◽  
pp. 64-82
Author(s):  
Lana Apple ◽  
Mira Debs

PISA test data from 2000 to today have shown Germany’s education system is one of the most inequitable within the OECD, with high correlations between student background and achievement outcomes. Scholars have identified the highly differentiated school structure, which tracks students as young as 10 years old, as a central cause. This scholarship has not evaluated why German tracking has proved difficult to reform over the last 20 years, despite evidence of negative outcomes. Using a case study of parents’ actions in Hamburg, this paper employs a discourse analysis of debates surrounding a tracking reform to argue that opportunity hoarding—that is, parents with more social capital maintaining certain advantages through ingrained systems that are theoretically open to all—may contribute to why Germany’s early tracking system persists despite evidence showing that it increases educational inequality. The findings presented have implications for an international discussion of tracking reform and opportunity hoarding.


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