scholarly journals Contemporary sociology and the challenge of LGBT perspective

Sociologija ◽  
2016 ◽  
Vol 58 (suppl. 1) ◽  
pp. 324-345
Author(s):  
Marija Radoman

This paper analyzes certain theoretical and methodological problems in the research of (homo) sexuality. It also provides an overview of some of the conclusions about LGBT parenting. There are both theoretical and practical reasons behind making connections between the topics of parenting and problems of a different sexual orientation. On the one hand, there is a need to expand the knowledge of the LGBT population and same-sex families in domestic sociology (considering that these issues are present for more than a decade in our society), while on the other hand, LGBT parenting problem analytically refers to the study of homosexuality because these two issues are inseparable in the public discourse. In general, the aim of this paper is to introduce LGBT perspectives in sociology and sociology of the family by pointing out the epistemological importance of studying non-heterosexual orientation and alternative family forms of LGBT. The first part includes the analysis of certain theoretical and methodological problems in the study of the LGBT population, and the second part gives an overview of contemporary research on same-sex families.

2021 ◽  
pp. 331-354
Author(s):  
Lambrianos Nikiforidis

This chapter examines paternal relationships with sons and daughters. Identity drives investment (and parental investment in particular), because people invest in that which aligns with their identity. And biological sex drives identity. These two ideas combined imply that a parent-offspring match in biological sex can influence parental favoritism in a systematic manner, an idea supported by recent empirical studies. This parental bias of concordant-sex favoritism can have broad implications, outside the context of the traditional family structure. In single parent or same-sex parent households, the consequences of this bias can be even stronger, because there would not be an opposite-direction bias from the other parent to even things out. This favoritism could have even broader ramifications, entirely outside the context of the family. On the one hand, whenever social norms dictate that men should control a family’s financial decisions, then sons may systematically receive more resources than daughters. This asymmetry in investment would then result in ever-increasing advantages that persist over time. On the other hand, if women are a family’s primary shoppers, this can manifest in subtle but chronic favoritism for daughters.


2021 ◽  
Author(s):  
◽  
Michael Smith

<p>Architecture schools are often isolated from the profession and the public they serve both pedagogically and physically, and often this is justified. Schools are not typically very public. However, schools could play a much greater role in the stimulation of a public discourse around architecture. The intent of this thesis is to examine how architecture can stimulate that discussion and ultimately how architecture could frame that discourse. The thesis proposes that an architecture school can and should be a vehicle for public discourse by way of framing that discourse on the one hand and overtly stimulating it on the other. Specifically, an architecture school has the capacity to contribute to public discourse through the visual affects of form making and the social implications of that same form. The research is divided into three components that chronicle an argument from contextualisation, through investigation to application.</p>


Author(s):  
Runa Das Chaudhuri

Early 20th-century Bengal witnessed the budding of a constituency of spiritually inclined psychic healers who provided miraculous treatment to ailing patients through practices widely referred to as sammohan. Practicing healers seemed to recklessly borrow from Western healing therapies of mesmerism and hypnotism, on the one hand, and simultaneously appear, on the other, to vigorously harp, albeit covertly on the mystical kernel of indigenous occult tantric knowledge. This, I argue, had the marks of an unsure modernity, which produced its own enchantment ironically in the public discourse by retaining the mystical essence of occultism under the shell of popular healing. This article explores whether practices of sammohan placed between the medically sober and the erotically intoxicated provide a way to unravel the complexities of the “Bengali modern.” It also investigates whether the occult turn of psychic healing constituted an enormous, complex, and internally complicated phenomenon yet posited simultaneously a coherent response to the dilemmas of modernity.


2016 ◽  
Vol 9 (1) ◽  
pp. 35
Author(s):  
Lidija Radulović

The revitalization of religion in postsocialism is followed by the revitalization of individual narratives about religious life in socialism. On the one hand, the lived experience is connected to the contemporary revitalization of religion and the public discourse promoted by the Serbian Orthodox church on the repression it suffered during socialism, and on the other hand, interlocutors tell of their positive experiences which stand in contrast to official stories. The research presented in this paper is directed toward the conceptualization of individual narratives which actualize the memories of the faithful of the life during socialism. Special attention has been paid to those aspects of the past which interlocutors consider relevant for interpreting their own relationship with religion, meanings attributed to memories and ways in which they are connected and interpreted i the context of the present.


2021 ◽  
Author(s):  
◽  
Michael Smith

<p>Architecture schools are often isolated from the profession and the public they serve both pedagogically and physically, and often this is justified. Schools are not typically very public. However, schools could play a much greater role in the stimulation of a public discourse around architecture. The intent of this thesis is to examine how architecture can stimulate that discussion and ultimately how architecture could frame that discourse. The thesis proposes that an architecture school can and should be a vehicle for public discourse by way of framing that discourse on the one hand and overtly stimulating it on the other. Specifically, an architecture school has the capacity to contribute to public discourse through the visual affects of form making and the social implications of that same form. The research is divided into three components that chronicle an argument from contextualisation, through investigation to application.</p>


2019 ◽  
Vol 31 (2) ◽  
pp. 218-234
Author(s):  
Ping-Hsuan Wang

This study proposes an integrated framework to elucidate the process of socially constructing reality by examining how Facebook commenters argue over two same-sex marriage (SSM) bills in Taiwan. Through stance-taking, which involves evaluating, positioning and aligning with others, some commenters contest while others defend SSM by referencing the referendums and the laws. The analysis shows that (dis)alignments facilitate multiple ‘team performances’, that is, cooperative interactions that project competing definitions of the situation, or ‘frames’, within which events are interpreted differently: one bill is criticized as undemocratic while the other contradictory. This bottom-up approach emphasizes participants’ agentive role in shaping the public discourse. The discourse analysis of online comments illustrates reality as constituted by negotiation over taken-for-granted concepts in the digital age, while highlighting the intersubjectivity in large-scale platforms like Facebook and how online commenting is used to (re)frame issues.


APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.


Author(s):  
Mohammad Al-Bsheish ◽  
Mu’taman Jarrar ◽  
Amanda Scarbrough

The outbreak of COVID-19 has placed a heavy burden on society, threatening the future of the entire world as the pandemic has hit health systems and economic sectors hard. Where time moves fast, continuing curfews and lockdown is impossible. This paper assembles three main safety behaviors, social distancing, wearing a facemask, and hygiene in one model (PSC Triangle) to be practiced by the public. Integrating public safety compliance with these behaviors is the main recommendation to slow the spread of COVID-19. Although some concerns and challenges face these practices, the shifting of public behaviors to be more safety-centered is appropriate and available as an urgent desire exists to return to normal life on the one hand and the medical effort to find effective cure or vaccine that has not yet succeeded on the other hand. Recommendations to enhance public safety compliance are provided.


2021 ◽  
Vol 7 (1) ◽  
pp. 519-539
Author(s):  
Thiago Minete Cardozo ◽  
Costas Papadopoulos

Abstract Museums have been increasingly investing in their digital presence. This became more pressing during the COVID-19 pandemic since heritage institutions had, on the one hand, to temporarily close their doors to visitors while, on the other, find ways to communicate their collections to the public. Virtual tours, revamped websites, and 3D models of cultural artefacts were only a few of the means that museums devised to create alternative ways of digital engagement and counteract the physical and social distancing measures. Although 3D models and collections provide novel ways to interact, visualise, and comprehend the materiality and sensoriality of physical objects, their mediation in digital forms misses essential elements that contribute to (virtual) visitor/user experience. This article explores three-dimensional digitisations of museum artefacts, particularly problematising their aura and authenticity in comparison to their physical counterparts. Building on several studies that have problematised these two concepts, this article establishes an exploratory framework aimed at evaluating the experience of aura and authenticity in 3D digitisations. This exploration allowed us to conclude that even though some aspects of aura and authenticity are intrinsically related to the physicality and materiality of the original, 3D models can still manifest aura and authenticity, as long as a series of parameters, including multimodal contextualisation, interactivity, and affective experiences are facilitated.


Sexualities ◽  
2017 ◽  
Vol 21 (7) ◽  
pp. 1021-1038 ◽  
Author(s):  
Ulrika Dahl

This article draws on popular culture, ethnographic materials and mainstream commercials to discuss contemporary understandings of the relationship between fertility, pregnancy and parenthood among lesbians and other queer persons with uteruses. It argues that, on the one hand, same-sex lesbian motherhood is increasingly celebrated as evidence of Swedish gender and sexual exceptionalism and, on the other, queers who wish to challenge heteronormative gender disavow both the relationship between fertility and femininity, and that of pregnancy and parenthood. The author argues that in studying queer family formation, we must move beyond addressing heteronormativity and begin studying how gender, sexuality, race and class get reproduced in queer kinship stories.


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