scholarly journals God as a private matter: culture of memory and religious life in socialism

2016 ◽  
Vol 9 (1) ◽  
pp. 35
Author(s):  
Lidija Radulović
Keyword(s):  
Lived Experience ◽  
Public Discourse ◽  
Religious Life ◽  
The Other ◽  
Orthodox Church ◽  
The Public ◽  
The Past ◽  
Positive Experiences ◽  
Private Matter ◽  
The One

The revitalization of religion in postsocialism is followed by the revitalization of individual narratives about religious life in socialism. On the one hand, the lived experience is connected to the contemporary revitalization of religion and the public discourse promoted by the Serbian Orthodox church on the repression it suffered during socialism, and on the other hand, interlocutors tell of their positive experiences which stand in contrast to official stories. The research presented in this paper is directed toward the conceptualization of individual narratives which actualize the memories of the faithful of the life during socialism. Special attention has been paid to those aspects of the past which interlocutors consider relevant for interpreting their own relationship with religion, meanings attributed to memories and ways in which they are connected and interpreted i the context of the present.

Evidence and Evidentiality in Quechua Narrative Discourse

2018 ◽  
pp. 221-242
Author(s):  
Rosaleen Howard
Keyword(s):  
Mixed Methods ◽  
Lived Experience ◽  
Narrative Discourse ◽  
Epistemic Modality ◽  
The Other ◽  
Related Factors ◽  
Mixed Methods Approach ◽  
The Past ◽  
Narrative Performance ◽  
The One

This chapter discusses the working of evidentiality in Quechua narrative performance from the central highlands of Peru. In the Quechua narratives analysed, the grammatical marking of source and status of knowledge, and discursive ways of expressing evidence for knowing what is known, are shown to vary strikingly according to performance related factors. On the one hand, narrators base discursively expressed evidence for knowledge, and the veracity and authenticity of the stories they tell, on lived experience. On the other hand, in Huamalíes Quechua the assertion of knowledge and affirmation of validity are grammatically marked by evidential, epistemic modality, and tense suffixes. Taken together, the performative dimensions of discursively expressed evidence, and grammatical choices around evidentiality, constitute the epistemological underpinning of stories about the past in Huamalíes Quechua; both are taken into account in the mixed methods approach to the analysis of Quechua narrative adopted here.

What have Reconstructed Roundhouses Ever Done for Us..?

2007 ◽  
Vol 73 ◽  
pp. 97-111 ◽  
Author(s):  
Stephen Townend
Keyword(s):  
Iron Age ◽  
Vernacular Architecture ◽  
The Other ◽  
The Public ◽  
The Past ◽  
The One

The reconstructed roundhouse is everywhere: on the television, in the literature, in the landscape. It has powerful currency in both the public and academic understandings of the vernacular architecture of later British prehistory, in particular for the Iron Age. However, because the focus of these reconstructions is normally on technologies and engineering principles on the one hand, or on the experience of their occupation on the other, the roundhouse reconstruction — even after more than 30 years research around them — in fact currently tells us remarkably little about the past and a great deal about who we understand ourselves to be. This paper will explore what insight roundhouse reconstructions currently do and do not give into later British prehistory and what they may be able to indicate if the act of building is taken as a theme over the technologies of their construction or the experience of their space.

scholarly journals Exposed Pedagogy: Architecture as (a) Medium (of communication)

2021 ◽  
Author(s):  
◽  
Michael Smith
Keyword(s):  
Public Discourse ◽  
The Other ◽  
Social Implications ◽  
The Public ◽  
The Social ◽  
The One ◽  
Stimulation Of ◽  
Three Components

<p>Architecture schools are often isolated from the profession and the public they serve both pedagogically and physically, and often this is justified. Schools are not typically very public. However, schools could play a much greater role in the stimulation of a public discourse around architecture. The intent of this thesis is to examine how architecture can stimulate that discussion and ultimately how architecture could frame that discourse. The thesis proposes that an architecture school can and should be a vehicle for public discourse by way of framing that discourse on the one hand and overtly stimulating it on the other. Specifically, an architecture school has the capacity to contribute to public discourse through the visual affects of form making and the social implications of that same form. The research is divided into three components that chronicle an argument from contextualisation, through investigation to application.</p>

Enchantingly Modern: Whispers of the Occult in Popular Psychic Healing Practices of Early 20th-century Bengal

2020 ◽  
pp. 0972558X2097564
Author(s):  
Runa Das Chaudhuri
Keyword(s):  
20Th Century ◽  
Public Discourse ◽  
The Other ◽  
Early 20Th Century ◽  
The Public ◽  
The One

Early 20th-century Bengal witnessed the budding of a constituency of spiritually inclined psychic healers who provided miraculous treatment to ailing patients through practices widely referred to as sammohan. Practicing healers seemed to recklessly borrow from Western healing therapies of mesmerism and hypnotism, on the one hand, and simultaneously appear, on the other, to vigorously harp, albeit covertly on the mystical kernel of indigenous occult tantric knowledge. This, I argue, had the marks of an unsure modernity, which produced its own enchantment ironically in the public discourse by retaining the mystical essence of occultism under the shell of popular healing. This article explores whether practices of sammohan placed between the medically sober and the erotically intoxicated provide a way to unravel the complexities of the “Bengali modern.” It also investigates whether the occult turn of psychic healing constituted an enormous, complex, and internally complicated phenomenon yet posited simultaneously a coherent response to the dilemmas of modernity.

scholarly journals Exposed Pedagogy: Architecture as (a) Medium (of communication)

2021 ◽  
Author(s):  
◽  
Michael Smith
Keyword(s):  
Public Discourse ◽  
The Other ◽  
Social Implications ◽  
The Public ◽  
The Social ◽  
The One ◽  
Stimulation Of ◽  
Three Components

<p>Architecture schools are often isolated from the profession and the public they serve both pedagogically and physically, and often this is justified. Schools are not typically very public. However, schools could play a much greater role in the stimulation of a public discourse around architecture. The intent of this thesis is to examine how architecture can stimulate that discussion and ultimately how architecture could frame that discourse. The thesis proposes that an architecture school can and should be a vehicle for public discourse by way of framing that discourse on the one hand and overtly stimulating it on the other. Specifically, an architecture school has the capacity to contribute to public discourse through the visual affects of form making and the social implications of that same form. The research is divided into three components that chronicle an argument from contextualisation, through investigation to application.</p>

scholarly journals Contemporary sociology and the challenge of LGBT perspective

Sociologija ◽  
2016 ◽  
Vol 58 (suppl. 1) ◽  
pp. 324-345
Author(s):  
Marija Radoman
Keyword(s):  
Public Discourse ◽  
The Other ◽  
Practical Reasons ◽  
Same Sex ◽  
The Public ◽  
The Family ◽  
Lgbt Parenting ◽  
Methodological Problems ◽  
Sociology Of The Family ◽  
The One

This paper analyzes certain theoretical and methodological problems in the research of (homo) sexuality. It also provides an overview of some of the conclusions about LGBT parenting. There are both theoretical and practical reasons behind making connections between the topics of parenting and problems of a different sexual orientation. On the one hand, there is a need to expand the knowledge of the LGBT population and same-sex families in domestic sociology (considering that these issues are present for more than a decade in our society), while on the other hand, LGBT parenting problem analytically refers to the study of homosexuality because these two issues are inseparable in the public discourse. In general, the aim of this paper is to introduce LGBT perspectives in sociology and sociology of the family by pointing out the epistemological importance of studying non-heterosexual orientation and alternative family forms of LGBT. The first part includes the analysis of certain theoretical and methodological problems in the study of the LGBT population, and the second part gives an overview of contemporary research on same-sex families.

Sketch of the French Legislation Relative to the Insane

1882 ◽  
Vol 28 (123) ◽  
pp. 356-369
Author(s):  
Achille Foville
Keyword(s):  
Public Authority ◽  
The Other ◽  
Public Authorities ◽  
The Public ◽  
The Past ◽  
Criminal Intent ◽  
The Subject ◽  
Sound Mind ◽  
The One ◽  
Time Required

The conditions established to regulate the admission of patients into lunatic asylums have given rise, in every country, to a great deal of discussion. On the one hand, many unacquainted with medicine are inclined to dread the abuse of the power to confine individuals not really insane under the pretext of insanity, and with more or less criminal intent; therefore these persons contend that admissions to asylums should be preceded by intricate formalities and repeated inquiries, with the interference of some public authority, such as a commission of either judicial or administrative officers. On the other hand, physicians advocate the necessity of prompt recourse to an asylum, not only for the patient's own benefit, but for his family's welfare; they demonstrate that a man labouring under acute insanity cannot be left to himself during the time required to set in motion the working of such complicated machinery as that proposed to be brought into action prior to his admission into a hospital; they further reject all interference of the public authorities to this end, as hurtful to private family feeling and the maintenance of professional secrecy, demanding, likewise, the greatest facilities for easy admission, guaranteed, nevertheless, by any number of subsequent examinations, or other means of inquiry into the case; and, finally, they hold that such supposed illegal confinements do not exist, since it has not been proved that any one really of sound mind has ever been shut up in any asylum, and that, therefore, the liberty of the subject is in no danger whatever. So in this respect we may rest confident, seeing that the past gives us full assurance for the future. Such is, upon the whole, the main point of dispute in every discussion on the subject, which happens to spring up again and again in different countries.

scholarly journals Marco Paolini’s Theatre of Trauma: Vajont

2018 ◽  
Vol 37 (2) ◽  
pp. 149-172
Author(s):  
Andrea Bini
Keyword(s):  
Public Discourse ◽  
The Political ◽  
The Public ◽  
The Past ◽  
Dario Fo ◽  
The Public Sphere ◽  
The One ◽  
Mainstream Culture ◽  
First Time ◽  
Media Event

This paper analyzes the work of actor/writer Marco Paolini, and his acclaimed monologue Il racconto del Vajont in particular. In the wake of Dario Fo and Franca Rame’s teatro civile, Paolini’s monolo­gues contributed to the birth of the so-called teatro di narrazione in the 1990s, which can also be defined as “theatre of trauma”, that is, a the­atre that recovers the memory of tragic events from the past. In recent times, trauma has become a central theme of Western narrative, poli­tics, and other forms of representation in the public sphere. Following the thought of philosophers such as Jean-François Lyotard and Slavoj Zižek, the article reads Paolini’s Il racconto del Vajont as a significant example of what writer Kyo Maclear calls “witness art.” Characterized by a crisis of the traditional models of representation in mainstream culture, witness art is conceived by Maclear in opposition to the tradi­tional divisions between art, knowledge, and the political instances of public discourse. Among Paolini’s many performances of Vaiont, the one performed at the same time and place where the tragedy took place 34 years before, and broadcasted live on RAI 2 in 1997, stands out for its uniqueness. That night, Paolini evoked the reenactment of a trau­matic experience by its witnesses, and, on a wider scale, by the audien­ce watching television at home. An almost forgotten tragedy became a media event, and for the first time trauma witnessing as such—and not as a means for a specific political claim—became part of the public discourse in the elaboration of post-1989 Italy.

TARP DVIEJŲ KOLONŲ: XVIII A. PABAIGOS – XIX A. PRADŽIOS VILNIAUS MASONŲ KASDIENYBĖ SIMBOLIKOJE

2018 ◽  
pp. 144-163
Author(s):  
Daiva Milinkevičiūtė
Keyword(s):  
Daily Life ◽  
The Other ◽  
Daily Routine ◽  
The Past ◽  
Secular World ◽  
National Characteristics ◽  
Conservative Christian ◽  
The Subject ◽  
The One ◽  
Craft Guilds

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.

State of Fashion: Searching for the New Luxury

APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen
Keyword(s):  
Twentieth Century ◽  
Daily Life ◽  
Life Cycles ◽  
The Other ◽  
Century Model ◽  
Cocktail Party ◽  
The Public ◽  
Other Hand ◽  
The One

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.

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