Language and the Sentiment of Nationality

1916 ◽  
Vol 10 (1) ◽  
pp. 44-69 ◽  
Author(s):  
Carl Darling Buck

The nineteenth century, it is a commonplace to remark, witnessed a notable revival of nationalistic sentiment, the germs of which go back to the eighteenth, and the political consequences of which are in considerable part still outstanding. The emancipation of the Balkan States, the union of Italy, and the consolidation of Germany, were substantial, though incomplete, realizations of nationalism. The Germanization of Austria-Hungary, which had seemed inevitable, was brought to a halt by the national revival of Slav and Magyar. And today, not to mention the Irish situation, Eastern Europe is fairly alive with smaller nationalities seeking to gain or to maintain autonomous development. Nationalism, in spite of, or rather because of its being so largely a matter of sentiment, is the most active force in European politics. The dynastic system, certainly, is only a superficial relic of a past reality; loyalty to a dynasty, except as it is identified with nationalism, has lost its former significance. And on the other hand, a socialistic brotherhood which shall rise superior to the bounds of nationality is a dream of the future.

Author(s):  
Nurit Yaari

This chapter examines the lack of continuous tradition of the art of the theatre in the history of Jewish culture. Theatre as art and institution was forbidden for Jews during most of their history, and although there were plays written in different times and places during the past centuries, no tradition of theatre evolved in Jewish culture until the middle of the nineteenth century. In view of this absence, the author discusses the genesis of Jewish theatre in Eastern Europe and in Eretz-Yisrael (The Land of Israel) since the late nineteenth century, encouraged by the Jewish Enlightenment movement, the emergence of Jewish nationalism, and the rebirth of Hebrew as a language of everyday life. Finally, the chapter traces the development of parallel strands of theatre that preceded the Israeli theatre and shadowed the emergence of the political infrastructure of the future State of Israel.


1998 ◽  
Vol 72 (2) ◽  
pp. 188-218 ◽  
Author(s):  
Wendy Gamber

Readers who perused a 1904 issue of the Atlantic Monthly encountered an article with the intriguing title of “The Small Business as a School of Manhood.” Largely a diatribe against the growing dominance of large corporations, it lamented the presumably inevitable passing of smaller concerns. Curiously, its author, Henry A. Stimson, placed relatively little emphasis on the economic or even the political consequences of this development. Rather, he worried that the new order, which reduced would-be entrepreneurs to the status of corporate employees, represented “the loss of something fine in manhood.” Men who inhabited the newly-created ranks of middle and upper management might lead prosperous lives but faced the loss of their selfrespect, their dignity, their “intellectual stamina.” As Stimson saw it, they had been emasculated by the rise of the corporation.


1979 ◽  
Vol 7 (1) ◽  
pp. 79-94
Author(s):  
Alexander J. Matejko

For a long time state socialism in Eastern Europe has had a tendency towards ossification, and this leads to several negative consequences more or less clearly acknowledged by the local leadership. It is in the sociopolitical nature of the rigid Soviet-style system that any far-reaching reforms are difficult to introduce. Therefore, the Polish experiment of the 1970s started by Gierek and his équipe, after taking power in December 1970 from the équipe of Gomulka, should be carefully scrutinized for successes and failures. From the beginning, this has been an attempt to modernize the economy without transforming the power relations within the society. Modern industry and technology have been widely introduced in Poland during the 1970s, and a considerable part of these innovations has been financed by loans from the West. Application of scientific knowledge to production of goods and services, as well as to management and administration, has been generously promoted by the Polish government in order to maximize efficiency. There has also been much more emphasis than before on the rational utilization of human resources. In the first half of the 1970s, this path to modernity was accompanied by the rise of wages and salaries at a much faster rate than in the other countries of eastern Europe, but, on the other hand, the accelerated pressure on the population toward political conformity or at least passivity also occurred. This pressure was treated by many Poles, as well as by several western observers, rightly or wrongly, as the condition imposed by the neighbors of Poland, primarily the USSR, to tolerate any more vigorous contacts of Poland with the West, as well as the relative “secularization” of the Polish people in comparison with the rigid Marxist orthodoxy in which East Germans and Czechs and all Soviet people are constantly kept by their authorities.


1995 ◽  
Vol 19 (2) ◽  
pp. 275-287
Author(s):  
Marco Meriggi

In recent years Italian social historians have devoted increasing attention to the nature and morphology of the nineteenth-century bourgeoisie. Traditional historiography viewed the bourgeoisie as key par excellence to the political change played out between 1859 and 1871. It was seen, on the one hand, as integral to the formation of a liberal political regime based on a limited suffrage, and, on the other, as critical to the outcome of the peninsula's national unification of a dozen small states, most of which were previously governed by absolutist regimes.


1987 ◽  
Vol 21 (4) ◽  
pp. 667-678
Author(s):  
Ian Nish

As Britain saw it, trade was not the prime motivating force for Russian expansion in east Asia or, put another way, the Russian frontiersmen were not driven by the actual amount of their trade there or its future potentialities. While Russia was primarily concerned with the tea trade over land frontiers, Britain was concerned with the seaborne commerce of China. The customs revenue paid to China in the year 1894 worked out as follows:Judging from the returns of the Chinese Imperial Maritime Customs Organization, British ships carried 83.5% of China's total trade. But Britain's commercial dominance affected her political stance because she wanted to preserve China's stability for most of the second half of the nineteenth century. This was at the root of the political tensions between Britain and Russia which emerged in China after 1860 and especially those which derived from the spate of railway building which took place from 1890 onwards. It would be foolish to deny that intense rivalry did exist in the area from time to time or that detailed observations of the actions of the one were regularly conducted by the other—what we should now call ‘intelligence operations’. But what I shall suggest in this paper is that, despite all the admitted antagonism and suspicion between Britain and Russia in east Asia, Britain regularly made efforts to reach accommodations with Russia in north-east Asia.


2017 ◽  
Vol 20 ◽  
pp. 53-68
Author(s):  
Mihai Murariu

This article deals with the movement known as “Patriotic Europeans against the Islamisation of the Occident,” or Pegida, focusing primarily on the nativist dimension which often takes centre stage in its ideological discourse. Pegida describes itself as a defender of Western Civilization and of its Christian legacy from what it sees as the perils of Islamisation on the one hand, and of globalist political elites on the other. In the context of the political changes and rise of alternative visions of civil society, particularly in Central and Eastern Europe, Pegida should arguably be seen as a representative of a growing European nativist wave. Lastly, the article looks at the “Prague Declaration,” a document which was signed in 2016 by Pegida and a number of allied movements from outside of Germany.


2018 ◽  
pp. 90-111
Author(s):  
Şevket Pamuk

This chapter discusses the Ottoman reforms as well as the efforts to finance them. The Ottoman government, faced with the challenges from provincial notables and independence movements that were gaining momentum in the Balkans, on the one hand, and the growing military and economic power of Western Europe, on the other, began to implement a series of reforms in the early decades of the nineteenth century. These reforms and the opening of the economy began to transform the political and economic institutions very rapidly. The chapter shows the social and economic roots of modern Turkey thus need to be sought, first and foremost, in the changes that took place during the nineteenth century.


1972 ◽  
Vol 22 ◽  
pp. 1-16 ◽  
Author(s):  
Dimitri Obolensky

The divergent views held by historians and sociologists as to what does and does not constitute nationalism will, I hope, provide me with some excuse for not attempting here a general definition of this phenomenon. Nor will I presume to adjudicate between the opinions of scholars like Hans Kohn who, confining their attention to Western Europe, will not hear of nationalism before the rise of modern states between the sixteenth and the eighteenth century, and of historians like G. G. Coulton who, after surveying the policy of the Papacy, the life of the Universities, the internal frictions in the monasteries and the history of medieval warfare, concluded that nationalism, which had been developing in Western Europe since the eleventh century, became a basic factor in European politics by the fourteenth. My paper is concerned with the medieval history of Eastern Europe: an area which I propose to define, by combining a geographical with a cultural criterion, as the group of countries which lay within the political or cultural orbit of Byzantium. The subject is vast and complex, and I can do no more than select a few topics for discussion. These I would like to present as arguments in support of three theses.


1993 ◽  
Vol 2 (1) ◽  
pp. 87-100
Author(s):  
Jens Hohensee

The events of 1989, the annus mirabilis, have led to a great demand for new research and a re-thinking of the history of Eastern Europe. Those sources which were kept from us for years are now available, at least in part. As part of this process political scientists and historians of Eastern Europe are now concerned to fill in the gaps in our knowledge and provide the answers to urgent questions. A consequence of this situation has been a veritable flood of publications, of which eight have been chosen for review here. With two exceptions these studies have deepened our understanding of the issues involved. There are clear differences between the historians on the one hand and the political scientists on the other in terms of their starting-point and the questions they ask. Whereas the historians deal descriptively with the origins, trends and structures of the last centuries and place the revolutions of 1989/90 in their historical context, the political scientists proceed analytically and place greater emphasis on social, ethnic and economic factors. This dichotomy is demonstrated in the different problematics of the books under review.


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