Privilege and Prejudice: The Occupations of Jews in Russia in 1989

Slavic Review ◽  
1998 ◽  
Vol 57 (2) ◽  
pp. 247-266 ◽  
Author(s):  
Michael Paul Sacks

Published census data on Jews have been very scarce, but these data and other sources leave no doubt that in comparison with other groups Soviet Jews were very distinctive in terms of such characteristics as their urban concentration and their educational and professional achievement. This level of achievement occurred despite popular and official anti-Semitism of varying intensity. With the recent release of new data from the 1989 census, a more precise understanding of the opportunities available to Jews in Soviet Russia is now possible. These data show the number of men and women by major ethnic groups (including Jews) in 257 job categories. Surprisingly, this new information is not referred to even in the most recent Russian scholarship on Jews, and it receives no mention in western sources. In this article, I use the new occupational data to evaluate differences between Russians and Jews and to explore the way in which employment disparities may have shaped interaction between the two groups.

Author(s):  
Omar Shaikh ◽  
Stefano Bonino

The Colourful Heritage Project (CHP) is the first community heritage focused charitable initiative in Scotland aiming to preserve and to celebrate the contributions of early South Asian and Muslim migrants to Scotland. It has successfully collated a considerable number of oral stories to create an online video archive, providing first-hand accounts of the personal journeys and emotions of the arrival of the earliest generation of these migrants in Scotland and highlighting the inspiring lessons that can be learnt from them. The CHP’s aims are first to capture these stories, second to celebrate the community’s achievements, and third to inspire present and future South Asian, Muslim and Scottish generations. It is a community-led charitable project that has been actively documenting a collection of inspirational stories and personal accounts, uniquely told by the protagonists themselves, describing at first hand their stories and adventures. These range all the way from the time of partition itself to resettling in Pakistan, and then to their final accounts of arriving in Scotland. The video footage enables the public to see their facial expressions, feel their emotions and hear their voices, creating poignant memories of these great men and women, and helping to gain a better understanding of the South Asian and Muslim community’s earliest days in Scotland.


Author(s):  
Nancy M. Wingfield

This chapter explores a variety of issues central to the turn-of-the-century Austrian panic over trafficking. They include anti-Semitism, Jews as protagonists and victims, and mass migration in an urbanizing world, as well as why particular Austrian cities were associated with the trade in women. The chapter analyzes the government’s domestic and international efforts to combat trafficking, as well as the role bourgeois reform organizations played. It explores the relationship between the trafficker and the trafficked, arguing that these women and girls were not simply victims, but sometimes willing participants, or something in between, in order to sketch a more nuanced picture of turn-of-the-century “white slaving.” The term “trafficker” is employed to reflect the way sources (the state, journalists, reform groups) viewed the issue, not because it can be proved that the problem was as widespread as they claimed.


Author(s):  
Yulia Egorova

The chapter explores how notions of Jewish and Muslim difference play out in the history of communal violence in independent India. In doing so it will first interrogate the way in which trajectories of anti-Muslim ideologies intersect in India with Nazi rhetoric that harks back to Hitler’s Germany, and the (lack of) the memory of the Holocaust on the subcontinent. It will then discuss how the experiences of contemporary Indian Jewish communities both mirror and contrast those of Indian Muslims and how Indian Jews and the alleged absence of anti-Semitism in India have become a reference point in the discourse of the Hindu right deployed to mask anti-Muslim and other forms of intolerance.


2008 ◽  
Vol 39 (2) ◽  
pp. 239-254 ◽  
Author(s):  
U Chit Hlaing

AbstractThis paper surveys the history of anthropological work on Burma, dealing both with Burman and other ethnic groups. It focuses upon the relations between anthropology and other disciplines, and upon the relationship of such work to the development of anthropological theory. It tries to show how anthropology has contributed to an overall understanding of Burma as a field of study and, conversely, how work on Burma has influenced the development of anthropology as a subject. It also tries to relate the way in which anthropology helps place Burma in the broader context of Southeast Asia.


2003 ◽  
Vol 35 (3) ◽  
pp. 428-448 ◽  
Author(s):  
Jessica Warner

In 1811, William Robinson, a purser's steward in the royal navy, deserted, having served six long and brutal years at sea. Years later, he wrote his memoirs, under the colorful title of Jack Nastyface. In it he recorded the many indignities inflicted on the sailors of his day. He did so in terms designed to horrify polite men and women, toward which end he dwelled at considerable length on floggings, keel-haulings, and the like. He was, however, perfectly prepared to tolerate the indignities that sailors inflicted on a group even more marginal than themselves: the Jews who made an uncertain living peddling slops and trinkets outside the royal dockyards. In one passage, Robinson fondly remembered how a sailor had avenged himself on one such peddler, known disparagingly as “Moses.” The sailor, assisted by several of the crew, succeeded in appropriating a new suit of clothes; “Moses,” sputtering with rage, was forced to leave the ship “amidst the grins and jeers of the whole crew, who were much diverted and pleased to think that any of their shipmates had tact enough to retaliate so nicely on a Jew.”The incident, at first blush, bears all the marks of anti-Semitism. It suggests that “Moses” was singled out precisely because he was Jewish; as such, it fits nicely with the claims of a new and very pessimistic generation of scholars. These scholars, in true academic tradition, have expressed a great deal of disappointment over the work of their predecessors.


Author(s):  
Megan Strain ◽  
Donald Saucier ◽  
Amanda Martens

AbstractDespite advances in women’s equality, and perhaps as a result of it, sexist humor is prevalent in society. Research on this topic has lacked realism in the way the humor is conveyed to participants, and has not examined perceptions of both men and women who use sexist humor. We embedded jokes in printed Facebook profiles to present sexist humor to participants. We manipulated the gender of the individual in the profile (man or woman), and the type of joke presented (anti-men, anti-women, neutral) in a 2×3 between-groups design. We found that both men and women rated anti-women jokes as more sexist than neutral humor, and women also rated anti-men jokes as sexist. We also found that men who displayed anti-women humor were perceived less positively than men displaying anti-men humor, or women displaying either type of humor. These findings suggest that there may be different gender norms in place for joke tellers regarding who is an acceptable target of sexist humor.


2021 ◽  
Vol 67 (4) ◽  
pp. 496-513
Author(s):  
Pieter B. Hartog

This article argues that Acts 15 alludes both to commandments associated with Noah and pentateuchal legislation on the gerim, though without consistently developing either of these allusions. As a result, this chapter presents the Way as a novel movement that both corresponds with and transcends familiar categories. By discussing Acts’ simultaneous evoking and negation of other models (voluntary associations, Bacchic mystery cults, philosophical schools and ethnic groups), I argue that Acts 15 reflects a literary strategy evident throughout Acts. This strategy enabled the author of Acts to anchor the Way into the structures and traditions of the early Roman Empire.


2021 ◽  
Vol 9 (2) ◽  
pp. 803-813
Author(s):  
Deepak Chakravarty, Dr. Mahima Gupta, Prof. Banhi Jha

In today’s modern world, globalization has completely changed the way of working. The way we live, learn, work, and even define work has changed due to new information and communication technologies—Hence, it can stated that human capital fuel up the modern economy. In reality, the information and communication technology revolution has turned intelligence into a valuable commodity. In today's economy, economic growth is based on mental intelligence rather than physical strength, and its worth is generated by recruiting knowledgeable workers and continuing to learn. Incorporating information and communication technology (ICT) into vocational and technical education and the educational system in general has a vast range of consequences on teaching and learning.


2016 ◽  
Vol 4 (1) ◽  
pp. 81
Author(s):  
Léonard KOUSSOUHON ◽  
Fortuné AGBACHI

<p>This paper is an attempt to examine the way male and female participants perform gender in 03 novels, <em>Everything Good Will Come</em> (2006), <em>Swallow</em> (2010) and <em>A Bit of Difference</em> (2013), by a contemporary Nigerian writer called Sefi Atta. The study draws on Gender Performative Theory as developed by the feminist Butler (1990/1999). This theory considers gender identities as being socially constructed. The study highlights the multiple ways in which male and female participants perform gender according to established social norms in the selected novels. Regarding the existing social norms in Nigeria, the findings by scholars like Fakeye, George and Owoyemi (2012), Mejiuni and Awolowo (2006), Bourey et al (2012), Gbadebo, Kehinde and Adedeji (2012), Okunola and Ojo (2012) exude that men are traditionally portrayed as career people, assertive, powerful and active, independent and violent while women are stereotypically depicted as housewives, submissive, powerless and passive, dependent and non-violent (or victims). Based on the above dichotomies between men and women, the study unveils the ideology that underpins gender performances in the novels.</p>


1957 ◽  
Vol 16 (4) ◽  
pp. 24-27 ◽  
Author(s):  
Ernestine Friedl

The rural population of the province of Boeotia in Greece now makes considerable use of hospital care for childbirth and for serious illness.1 Both men and women, even those of the older generation, allow themselves to be hospitalized without objection, often, indeed quite willingly. This is a new phenomenon. It is a particularly interesting one because of the many psychological and practical obstacles in the way of the hospitalization of a Greek village patient. Traditionally, there has been a tendency to view hospitalization as a form of desertion of the sick person by the members of his family.2 Transportation to and from the villages to the provincial town in which the hospitals are located is difficult and expensive. Besides, doctors' bills and hospital costs themselves are quite high by local standards.


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