Culture, Virtue, And Political Transformation In Contemporary Northern Viet Nam

1997 ◽  
Vol 56 (4) ◽  
pp. 899-920 ◽  
Author(s):  
Shaun Kingsley Malarney

Recent Research On The Emergence Of civil society in Asia has illustrated that a range of nonstate actors have begun exercising a demonstrable influence on the politics of many countries in the region. Whether it be such grand manifestations as urban white collar workers or students mobilizing in South Korea to end the rule of Chun Doo Hwan (Lee 1993, 351); the urban Thai middle class uniting in the spring of 1992 to end the authoritarian Suchinda regime (Paribatra 1993); the more assertively political groups such as nongovernmental organizations in Korea, Thailand, and Taiwan working to protect the environment (Lee 1993; Paribatra 1993; Weller and Hsiao 1998); or the more prosaic groups of Chinese factory workers, entrepreneurs, crime syndicates, or qigong devotees slowly reworking the state's boundaries (Chamberlain 1993; Madsen 1993; McCormick, Su and Xiao 1992; Perry 1993; Wank 1995), nonstate actors are challenging the state's control over political life and attempting to redefine the political realm in ways that accommodate their own needs and interests. In Viet Nam, as Carlyle Thayer notes, the development of civil society is at a “nascent” stage in which there is still “little scope for the organisation of activity independent of the party-led command structures” (Thayer 1992, 111). However, despite their relative organizational weakness, Vietnamese citizens have begun asserting their own voice in politics. Emboldened by the 1986 Renovation (Dô'i Mó'i) policy's agenda toward “‘broadening democracy’” (Turley 1993a, 263), many Vietnamese have taken advantage of this opportunity to participate more directly in the political process.

Author(s):  
Kathryn Cramer Brownell

Hollywood has always been political. Since its early days, it has intersected with national, state, and local politics. As a new entertainment industry attempting to gain a footing in a society of which it sat firmly on the outskirts, the Jewish industry leaders worked hard to advance the merits of their industry to a Christian political establishment. At the local and state level, film producers faced threats of censorship and potential regulation of more democratic spaces they provided for immigrants and working class patrons in theaters. As Hollywood gained economic and cultural influence, the political establishment took note, attempting to shape silver screen productions and deploy Hollywood’s publicity innovations for its own purposes. Over the course of the 20th century, industry leaders forged political connections with politicians from both parties to promote their economic interests, and politically motivated actors, directors, writers, and producers across the ideological spectrum used their entertainment skills to advance ideas and messages on and off the silver screen. At times this collaboration generated enthusiasm for its ability to bring new citizens into the electoral process. At other times, however, it created intense criticism and fears abounded that entertainment would undermine the democratic process with a focus on style over substance. As Hollywood personalities entered the political realm—for personal, professional, and political gain—the industry slowly reshaped American political life, bringing entertainment, glamor, and emotion to the political process and transforming how Americans communicate with their elected officials and, indeed, how they view their political leaders.


2021 ◽  
Author(s):  
Shamall Ahmad

The flaws and major flaws in the political systems represent one of the main motives that push the political elite towards making fundamental reforms, especially if those reforms have become necessary matters so that: Postponing them or achieving them affects the survival of the system and the political entity. Thus, repair is an internal cumulative process. It is cumulative based on the accumulated experience of the historical experience of the same political elite that decided to carry out reforms, and it is also an internal process because the decision to reform comes from the political elite that run the political process. There is no doubt that one means of political reform is to push the masses towards participation in political life. Changing the electoral system, through electoral laws issued by the legislative establishment, may be the beginning of political reform (or vice versa), taking into account the uncertainty of the political process, especially in societies that suffer from the decline of democratic values, represented by the processes of election from one cycle to another. Based on the foregoing, this paper seeks to analyze the relationship between the Electoral and political system, in particular, tracking and studying the Iraqi experience from the first parliamentary session until the issuance of the Election Law No. (9) for the year (2020).


Author(s):  
Sharath Srinivasan

When Peace Kills Politics explains the role of international peacemaking in reproducing violence and political authoritarianism in Sudan and South Sudan in recent decades. Srinivasan explains how Sudan’s landmark north–south peace process that achieved the 2005 Comprehensive Peace Agreement fueled war in Darfur, the Nuba Mountains and the Blue Nile alongside how it contributed to Sudan’s failed political transformation and newly independent South Sudan’s rapid descent into civil war. Concluding with the conspicuous absence of ‘peace’ when non-violent revolutionary political change came to Sudan in 2019, Srinivasan examines at close range why outsiders’ peace projects may displace civil politics and raise the political currency of violence. With an original contribution to theorizing peace and peacemaking drawing upon the political thought of Hannah Arendt, the book is an analysis of the tragic shortcomings of attempting to build a non-violent political realm through neat designs and tools of compulsion, where the end goal of peace becomes caught up in idealized constitutional texts, technocratic templates and deals on sharing spoils. When Peace Kills Politics demands a radical rethinking of the project of peace in civil wars, grounded in a more earnest commitment to civil political action.


Author(s):  
Mona Lena Krook

Chapter 19 considers the political and social consequences of violence against women in politics. The implications of these acts reach far beyond their effects on individual victims, harming political institutions as well as society at large. First, attempting to exclude women as women from participating in political life undermines democracy, negating political rights and disturbing the political process. Second, tolerating mistreatment due to a person’s ascriptive characteristics infringes on their human rights, damaging their personal integrity as well as the perceived social value of their group. Third, normalizing women’s exclusion from political participation relegates women to second class citizenship, threatening principles of gender equality. The chapter concludes that naming the problem of violence against women in politics thus has important repercussions along multiple dimensions, making the defense of women’s rights integral to the protection of political and human rights for all.


2019 ◽  
Vol 36 (1) ◽  
pp. 57-76
Author(s):  
Marguerite Deslauriers

Abstract Aristotle claims that the citizens of the best city should be both intelligent and spirited at Politics VII.7 1327b19-38. While he treats intelligence as an unqualified good, thumos (‘spirit’) is valuable but problematic. This paper has two aims: (i) to consider the political value of spirit in Aristotle’s Politics and in particular to identify the ways in which it is both essential to political excellence and yet insufficient for securing it, and (ii) to use this analysis of the role of spirit in the political realm to explain Aristotle’s exclusion of women from political authority, even in the context of the household. I analyze spirit as a physical phenomenon and as a type of desire, before considering its moral and affective aspects. I then return to the role of spirit in political life and examine its importance for the activity of ruling. In the last section I consider the implications of this analysis of spirit for the social and political roles Aristotle assigns to men and women.


1973 ◽  
Vol 23 ◽  
pp. 1-25 ◽  
Author(s):  
D. A. L. Morgan

The rise and fall of the house of York is a story which sits uneasily towards both revolutionary and evolutionary interpretations of fifteenth-century England. Indeed, in general, attempts to tidy away the political process of Lancastrian and Yorkist times into the displacement of one type of régime by another always fail to convince. They do so because as a régime neither Lancaster nor York kept still long enough to be impaled on a categorical definition. The political life and death of both dynasties composes the pattern, changing yet constant, of a set of variations on the theme of an aristocratic society pre-dominantly kingship-focused and centripetal rather than locality-focused and centrifugal. In so far as the political process conformed to the social order, the households of the great were the nodal connections in which relationships of mutual dependence cohered. Those retinues, fellowships, affinities (for the vocabulary of the time was rich in terms overlapping but with nuances of descriptive emphasis) have now been studied both in their general conformation and in several particular instances; I have here attempted for the central affinity of the king over one generation not a formal group portrait but a sketch focused on the middle distance of figures in a landscape. The meagreness of household records in the strict sense is a problem we must learn to live with. But it would seem sensible to make a virtue of necessity and follow the life-line of what evidence there is to the conclusion that if an understanding of the household is only possible by attending to its wider context, so an understanding of that wider political scene requires some attention to the household.


1965 ◽  
Vol 59 (3) ◽  
pp. 656-664 ◽  
Author(s):  
Kenneth F. Johnson

Evaluations of single-party democracy in Mexico have yielded a substantial literature from the researches of contemporary scholars. Their primary subjects of treatment have been the institutionalized agents of moderation and compromise that have made Mexico one of Latin America's more stable political systems. In prosecuting these studies, however, only scant attention has been given to political groups outside the officially sanctioned “revolutionary famity” of the Partido Revolucionario Institucional. The PRI has maintained a virtual monopoly of elective and appointive offices since 1929 and traditionally has been thought of as affiliating to itself the only politically relevant groups in Mexico.Modern Mexican political life has always had its “out groups” and splinter parties. Mostly, they have come and gone, leaving little or no impact upon the political system which they have attempted to influence. Howard Cline has contended that opposition groups in Mexico find it impossible to woo the electorate away from the PRI and thus feel forced to adopt demagoguery and other extreme postures which serve only to reduce their popular appeal.


2010 ◽  
Vol 43 ◽  
pp. 63-96 ◽  
Author(s):  
Emin Alper

AbstractThe years between 1968 and 1971 in Turkey were unprecedented in terms of rising social protests instigated by students, workers, peasants, teachers and white-collar workers. However, these social movements have received very limited scholarly attention, and the existing literature is marred by many flaws. The scarce literature has mainly provided an economic determinist framework for understanding the massive mobilizations of the period, by stressing the worsening economic conditions of the masses. However, these explanations cannot be verified by data. This article tries to provide an alternative, mainly political explanation for the protest cycle of 1968-71, relying on the “political process” model of social movement studies. It suggests that the change in the power balance of organized groups in politics, which was spearheaded by a prolonged elite conflict between the Kemalist bureaucracy and the political elite of the center-right, provided significant opportunities to under-represented groups to organize and raise their voices.


2012 ◽  
Vol 18 ◽  
pp. 194-199
Author(s):  
Josep Mª Reniu

What criteria should guide the process of incorporating ICTs into political realm? Are ICTs, per definitionem, an instrument that always generates positive effects for political activity? Our reflection aims to influence the necessary and essential process of analysis prior to the introduction of ICT in the field of political processes, focusing primarily on the delimitation of its effects. In this sense it highlights the need to assess the added value of introducing a technological solution in the political process prior to do it, what will validate or not its desirability. There is, in this sense, the excessive use of "make-up" technology of political processes, that is, the absence of real & practical innovation.


2016 ◽  
Vol 3 (1) ◽  
pp. 137
Author(s):  
Bohdan S. Kordan

<p class="EW-abstract"><strong>Abstract:</strong> Responding to a regime that failed to meet the needs of society, the Maidan materialized as a genuine expression of civic resistance and democratic renewal. Placing the individual at the centre of political life not only marks the revitalization of Ukrainian civil society but also serves as a legitimate basis for the transformation of the political order. The Maidan—its values, principles and ethos— offers a framework by which Kyiv might meet the twin challenges of reform and war.</p><p class="EW-Keyword"><strong>Keywords:</strong> Euromaidan, European Union, Geopolitics, Russia, Ukraine</p>


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